Part 4 to Zemirah
Now let’s address this:
Zemirah wrote:
May 14, 2019 10:43:53
What any one individual did or did not grasp at any one time is irrelevant...
I don't care what Pythagoras, Socrates, Plato or Aristotle said for they were all pagan philosophers listening to the sound of their own voice. They knew nothing of the One True God.
After the Biblical Canon of Scripture was closed in 96 A.D. (with the completion of "The Revelation of Jesus Christ to the Apostle John)," I care not on what any individual Jew, Greek or Roman, or any of the so-called seven "church councils" (called together and dictated to by the Roman Emperor) pontificated.
Their devised creeds are but the words of men.
May 14, 2019 10:43:53 br br What any one individ... (
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Was this meant to contradict something I’ve written? Because, I totally agree with you said here in these particular words, and that is because you limited what you say to “any
one individual.” Have I resorted to the teachings of any one individual? I have quoted theologians from the early period of Christianity to modern scholars and many in between. They all with one voice, when pressed, admit that the Trinitarians developed their doctrine over a space of hundreds of years, and some of them claim it still needs work! I’ve been citing the authors I found these things from so you could see for yourself. I certify to you that if I didn’t cite the source of someone or some scripture (or it wasn’t obvious), then I wrote it, either recently or from one of my own works or books.
Or did you write this against post-biblical writers in general?
I have a response to that, which is these scriptures:
“The things which you have heard from me among many witnesses, commit the same to faithful men, who will be able to teach others also.” 2 Tim. 2:2
“So then, brothers, stand firm, and hold the traditions which you were taught by us, whether by word, or by letter.” 2 Thess. 2:15.
“2You are our letter, written in our hearts, known and read by all men; 3being revealed that you are a letter of Christ, served by us, written not with ink, but with the Spirit of the living God; not in tablets of stone, but in tablets that are hearts of flesh.” 2 Corinthians 2:3:2-3.
“17Now I beg you, brothers, look out for those who are causing the divisions and occasions of stumbling, contrary to the doctrine which you learned, and turn away from them. 18For those who are such don't serve our Lord, Jesus Christ, but their own belly; and by their smooth and flattering speech, they deceive the hearts of the innocent.” Romans 16:17-18.
Since the full doctrine of the Trinity wasn’t developed until the fourth century, there is no way these earlier disciples could have known the details of it. Thus, to teach it differently, these scriptures say, would mean by the ones who don’t serve the Lord, that is, they don’t keep his commandments. But we have to know what they were taught, and how they understood it, to know if what we are hearing or teaching lines up with what they understood from the apostles.
It was these scriptures that nudged me to my quest to discover what were the actual traditions that the apostles delivered, and how did those who heard the apostles understand what they were taught. That is because, like you have demonstrated through the silence of the scriptures that you use, there is no terminology describing the Trinity in the Bible, so such had to come from somewhere.
Furthermore, the Bible actually commands us to do align ourselves with the traditions that the apostles taught in 2 Thess. 2:15. So, through such verses, we can see that Paul clearly did not teach “sola scripture”, but, that he also taught that his disciples were his letter to the churches!
Although, strongly agreeably, the scriptures are the final authority, and thoroughly equip us unto every good work, nevertheless, the Bible itself says there are other *witnesses* that testify of the t***hs (both commandments and traditions) that the apostles taught. By ignoring these, like you are doing on one hand, while at the same time adopting the teachings of the ones those very same ones spoke and warned us against, Trinitarians have unwittingly, although literally, adopted the doctrines of devils and antichristians.
This is why Irenaeus is such an important witness. He was exactly that which Paul mentioned in 2 Tim. 2:2. He was taught by someone who was taught by the apostle John. And he was certainly NO Trinitarian! If you read my posts to Blade Runner, you’d see that Irenaeus adamantly spoke against a corporeal or compound God.
Zemirah wrote:
“...I care not on what any individual Jew, Greek or Roman, or any of the so-called seven "church councils" (called together and dictated to by the Roman Emperor) pontificated. Their devised creeds are but the words of men....
...the One God, throughout His Biblical message to mankind, is three personages in perfect unity within One Godhead, in one essence...”
Now, let’s focus on your choice of the phrase “one essence.”On one hand you tell us you could care less about the creeds that were developed during the church councils. But then you are perfectly comfortable applying the one word that by far caused virtually the whole stink during that period in the fourth century when the Trinity doctrine was hammered out on the workbenches of the theologians.
Are you aware of where that concept comes from? Well, let’s take a look and find out what the scholars tell us about it...
“The word homoousios, usually t***slated ‘consubstantial’ or ‘coessential,’
appears to have been introduced by Gnostic Christians of the second century…It originally meant, ‘having the same substance,’ ousia; and in the majority of cases at least, the notion of ousia that is implied is either material or conceived in physical terms. It thus means roughly, ‘made of the same…kind of stuff.’” -Christopher Stead, Divine Substance, 190.
So, Zemirah, your phrase “one essence”, which is precisely what “homoousios” means, is a phrase that originated with the antichristian gnostics of the second century. Let’s hear more...
“…the second century…
pagan writing…the Poimandres…could conceivably be the earliest text which contains the word homoousios. The writer describes a revelation given to him by the god Poimandres, which explains the origin of the universe and of man; he draws freely on the book of Genesis, but boldly reinterprets its theology so as to present a fairly complex hierarchy of heavenly beings resembling those of the Gnostics. At the head of the hierarchy stands the supreme God whose name is Mind, Nous, and who is also characterized as ‘life and light’; next to him comes the Logos, who is described as ‘Son of God’…the Logos…was united with the Demiurge Mind, for he was of the same substance (homoousios)…” -ibid. 201-202.
Now, Zemirah, we are seeing your choice of concepts, “one essence/homoousios” being actually used in a pagan writing and being applied to the pagan philosophical view of what looks very much like the Father and Son of the scriptures, but in pagan terms they are nous and logos.
But the plot is just getting started. Next we want to see if early Christians were for or against God being spoken of in terms of substance or essence. For that we look to Irenaeus, the one the Bible tells us to consider, being as he was one who was taught by Polycarp who was taught by the apostle John.
Speaking against the gnostics, Irenaeus wrote this:
“...
If, however, they affirm (that this emission took place) just as a ray proceeds from the sun, then, as the subjacent air which receives the ray must have had an existence prior to it, so (by such reasoning) they will indicate that there was something in existence, into which the intelligence of God was sent forth, capable of containing it, and more ancient than itself. Following upon this, we must hold that, as we see the sun, which is less than all things, sending forth rays from Himself to a great distance, so likewise we say that the Propator sent forth a ray beyond, and to a great distance from, Himself.
But what can be conceived of beyond, or at a distance from, God, into which He sent forth this ray? “If, again,
they affirm that that (intelligence) was not sent forth beyond the Father, but within the Father Himself, then, in the first place, it becomes superfluous to say that it was sent forth at all. For how could it have been sent forth if it continued within the Father?
For an emission is the manifestation of that which is emitted, beyond him who emits it. In the next place, this (intelligence) being sent forth, both that Logos who springs from Him will still be within the Father, as will also be the future emissions proceeding from Logos. These, then, cannot in such a case be ignorant of the Father, since they are within Him; nor, being all equally surrounded by the Father, can anyone know Him less (than another) according to the descending order of their emission…” Irenaeus, Against Heresies, Book 2, Chapter 13, par. 4-6.
What we need to see hear, is that Irenaeus was criticizing the faulty logic of deific personalities being put forth from one another similar to how the sun puts forth a ray. Now, for goodness sakes, where did that crazy idea come from? Why, it came from Numenius, a pagan Neoplatonist philosopher of the mid-second century:
“But as the second (Divinity) is double, he himself produces the Idea of himself, and the World, inasmuch as his nature is that of a Creator, although he himself remains intelligible…The First God may not undertake creation, and therefore
the First God must be considered as the Father of the Creating Divinity…When, however,
the Divine is communicated, and passed over from the one to the other, it does not leave the Giver while being of service to the Receiver; not only does the Giver not lose anything thereby, but he gains this further advantage, the memory of his giving (or generosity). This beautiful process occurs with knowledge, by which the Receiver profits, as well as the Giver.
This can be seen when one candle receives light from another by mere touch; the fire was not taken away from the other, but its component Matter was kindled by the fire of the other.” (As quoted in The Neoplatonic Writings of Numenius, t***s. Kenneth Guthrie (Lawrence, KS: Selene Books, [1917], rpt. 1987), 26–30.)
I don’t know if you’re aware, but this is the ultimate source of the “light from light” phrase that made its way into the Trinitarian creed of Nicea:
“I believe… in one Lord Jesus Christ, the only-begotten Son of God, begotten of the Father before all worlds, God of God,
Light of Light, very God of very God, begotten, not made, being of one substance (homoousios) with the Father.” (The Nicene Creed,
https://www.biblestudytools.com/history/creeds-confessions/creeds/the-nicene-creed.html)
Now you, and everyone following along so far, knows the source of the “substance” of Trinitarianism. They adopted it from the anti-Christians, who in turn adopted it from paganism.
But we still haven’t figured out just how this concept of “homoousios/one essence” jumped from being a pagan word and doctrine to being a foundation of the Nicene Creed!
Oh but wait, there’s more...
“
Having…excluded any relationship of the Nicene homoousios with the Christian tradition, it becomes legitimate to propose a new explanation, based on an analysis of two pagan documents which have so far never been taken into account. The main thesis of this paper is that
homoousios came straight from Constantine’s Hermetic background. As can be seen clearly in the Poimandres, and even more clearly in an inscription mentioned exclusively in the Theosophia, in the theological language of Egyptian paganism the word homoousios meant that Nous-Father and the Logos-Son, who are two distinct beings, share the same perfection of the divine nature.” -Pier Franco Beatrice, “The Word ‘Homoousios’ from Hellenism to Christianity,” Church History 71:2 (June 2002), available at Highbeam Reasearch,
www.highbeam.com. Pier Franco Beatrice is a professor of Early Christian Literature at the University of Padua, Italy. This paper was presented as a Master Theme of the Thirteenth International Conference on Patristic Studies (Oxford, 16-21 Aug. 1999).
Oh, so now your “one essence/homoousios” doctrine is found to have been imposed on the council by an unbaptized pagan Emperor who was drawing on his Egyptian paganism. Oh, but it is true...
Continued in Part 5 to Zemirah