mwdegutis,
We both think differently about what sin is and purification from sin.
mwdegutis, Let me try to explain our differences.
Yours is black and white, understanding of what sin is, and for the forgiveness of sins from the soul . . . and to attain entrance of heaven, free of sin.
Here are the differences . . .
A Catholic understanding of what sin is, and forgiveness of sin . . . which is to attain entrance of heaven is a black and white understanding, and and directly to God.
Which is an and or both, and the understanding of purification of sin and the taint of concupiscence of sin from the soul.
1. Do you understand the Catholic concept of veinal sins and mortal sins, which is a suffering of the soul ?
2. That these sins can be forgiven by a Catholic priest through reconciliation and directly to God. Catholics have a dual, both, and, forgiveness of sin.
And what a practicing Catholic will do to attain entrance in heaven, free of sin and a refined soul, free from the taint of sin and concupiscence.
3. Purgatory is a temporal-temporary destination for the soul, until the taint of sin, concupiscence of sin is purified and removed then attain heaven, pure from the taint of sin.
Not a difficult concept to understand.
4. Here is the distinct difference from Protestants, most often, only pray to God for removal of sins directly.
5. Protestants do not understand the concept of veinal sins and mortal sins and concupiscence of sin.
6. But Protestant Lutherans and Anglicans also go to Confession and to minister or pastor for forgiveness of sin.
7. So with-in Protestantism there are confessions and different ways to ask for forgiveness of sin.
8. In the Baptist tradition is the, Alter-Call to commit Jesus Christ and to ask for forgiveness of sin from the minister and the people present.
So there is a conundrum and differences. Between the Catholic Church and the Protestant church.
Remember that Jesus taught and instructed the apostles in the forgiveness of sin.
Jesus Appears to His Disciples and Gives them the Holy Spirit to Forgive Sin. John 20:19-23
19 On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jewish leaders, Jesus came and stood among them and said, “Peace be with you!”
20 After he said this, he showed them his hands and side. The disciples were overjoyed when they saw the Lord.
21 Again Jesus said, “Peace be with you! As the Father has sent me, I am sending you.”
22 And with that he breathed on them and said, “Receive the Holy Spirit.
23 If you forgive anyone’s sins, their sins are forgiven; if you do not forgive them, they are not forgiven.”
So confession-Reconciliation from sin is a grace a "Sacrament" that all humans persons can receive, the gift "Repentance from Sin" and "Penance for Forgiveness of Sin" by a Priest.
Protestants who do not practice confession-Reconciliation Sacrament from sin, do-not receive this gift of grace from God.
This is one more difference between Catholics, we have been practicing this forgiveness of sin and Sacrament of grace for 1,987 years.
Scriptural passages for confession-Reconciliation and for Purgatory.
Matthew 16:19
19 Peter, I will give you the keys of the kingdom of heaven; whatever you bind on earth will be[d] bound in heaven, and whatever you loose on earth will be[e] loosed in heaven.”
Jesus Sends Out the Seventy-Two, Luke 10:1-23,
1 After this the Lord appointed seventy-two[a] others and sent them two by two ahead of him to every town and place where he was about to go.
2 He told them, “The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field.
9 Heal the sick who are there and tell them, ‘The kingdom of God has come near to you.’
4. The seventy-two returned with joy and said, “Lord, even the demons submit to us in your name.”
5. He replied, “I saw Satan fall like lightning from heaven.
17 I have given you authority to trample on snakes and scorpions and to overcome all the power of the enemy; nothing will harm you.
18 He replied, “I saw Satan fall like lightning from heaven.
19 I have given you authority to trample on snakes and scorpions and to overcome all the power of the enemy; nothing will harm you.
20 However, do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven.”
23 Then he turned to his disciples and said privately, “Blessed are the eyes that see what you see.
Every human person has the taint of sin and concupiscence, or the formality of God, and purity from sin.
Furnace of Divine Love: The Biblical Roots of Purgatory, by Thomas Smith
https://media.ascensionpress.com/2015/01/02/furnace-divine-love-biblical-roots-purgatory/ 1. The Catechism of the Catholic Church
(CCC):
Defines purgatory as “a state of final purification after death and before entrance into heaven for those who died in God’s friendship.
But were only imperfectly purified; a final cleansing of human imperfection before one is able to enter the joy of heaven.”
(CCC, Glossary; see also CCC 1031, 1472).
As believers in God’s merciful love, we should want to be purified of our sins and imperfections; in this sense, we should desire purgatory.
It is a state of hope, a furnace of divine love that purifies us so that we can be with God forever in heaven.
As C.S. Lewis, one of the great Christian apologist has said.
“Our souls demand purgatory, don’t they?”
Discussing Purgatory, (Revelation 21:27)
God is perfect; he is all holy. Nothing unclean can enter his presence
Discussing Purgatory, (Hebrews 12:14)
Therefore, we must be perfectly holy before we can enter heaven.
The Church has defined this state as “purgatory.”
Many Catholic Scripture scholars believe St. Paul is describing purgatory in his first letter to the Corinthians:
“According to the grace of God given to me, like a skilled master builder I laid a foundation, and another man is building upon it.
Let each man take care how he builds upon it.
For no other foundation can anyone lay than that which is laid, which is Jesus Christ.
Now if any one builds on the foundation with gold, silver, precious stones, wood, hay, straw—each man’s work will become manifest;
For the Day will disclose it, because it will be revealed with fire, and the fire will test what sort of work each one has done.
Though we may strive to cooperate with God’s saving grace, most of us will die with imperfections and attachments to sin.
In St. Paul letter, discussing Purgatory (1 Corinthians 3:10-15)
If the work which any man has built on the foundation survives, he will receive a reward.
If any man’s work is burned up, he will suffer loss, though he himself will be saved, but only as through fire.”
After speaking about building our lives on the foundation of Christ, Paul turns to our death, when all of our works will be revealed.
The term “the Day” speaks of our particular judgment after death.
In discussing Purgatory, (Hebrews 9:27).
This purification is described as a fire and our works as different building materials.
What is not worthy to be in God’s presence is burned away (like straw or wood), and what is valuable and eternal (like gold or silver) will not be consumed but refined by this purifying fire.
You can find similar images in other parts of the New Testament.
In Peters Epistle discussing Purgatory (1 Peter 1:7)
While there will be a kind of suffering or “fire,” the ultimate end is the person will be saved by it.
Understanding this purification of the soul after death is why we pray for the holy souls.
Praying for the dead was a practice we see in the Old Testament.
(2 Maccabees 12:38-46; Sirach 7:33)
Purgatory makes us perfect and from purification of sin and the taint of concupiscence of sin, to receive God’s love in heaven.
mwdegutis, do you see our Christian differences and what we believe about what sin is, and attaining entrance in heaven with our soul.
mwdegutis, br br We both think differently about ... (