Zemirah wrote:
The Jewish Shema (Deuteronomy 6:4), encapsulating the monotheistic essence of Judaism: "Hear, O Israel: G‑d is our L‑rd, G‑d is one."which you consistently misrepresent, validates the Trinity.
The Hebrew word for God, "Elohim," is a plural noun, accompanied by a singular verb, which perfectly illustrates the Trinity, as does the Hebrew word, Echad, used for "one."
If the unitarians stood on an iota of truth, the Holy Spirit would have inspired the Old Testament Prophets to use the Hebrew word, Yachid, denoting a solitary singular one... however, He didn't.
Instead, He chose the word, Echad, meaning a unity.
Deuteronomy 6:4 "Hear O Israel, YHVH our God (Elohim) is ONE (Echad)."
The relationship of the Father, Son and Holy Spirit has been a point of discussion for almost 2000 years.
In Malachi 3:6 we read that YHVH does not change. Therefore the key to understanding the relationship of the Father, Son, and Holy Spirit can be found in the above verse Deuteronomy 6:4.
To employ that key we must look at the original language of the text where YHVH is describes as One. The verse is the basis of the Shema which is the fundamental statement of faith for the Jewish people. Most non-Messianic Jews have a big problem with the Christian concept of a triune God.
The key for both Jews and Christians to learn the correct concept of our God is the word echad. Echad is the Hebrew word for one, but more precisely it means a single entity but made up of more than one part... a composite one.
There is another Hebrew word from the same root – Yachid which means single, solitary.
The meaning of Echad ( adj. Made up of distinct components; compound, more than one part) acts as a confirmation of the Hebrew word Elohim which is translated as God.
Elohim is a plural word – more than one being called God.
There is another clear proof of the truine nature of the God of Israel.
Isaiah 48:16 "And now YHVH and His Ruach (Spirit) have sent Me" (an eternal person speaking in verse 12 and 16 – Yeshua).
Three entities within the Godhead is clearly visible in that verse - to those who have eyes to see. The infinite nature of God is an eternal mystery to the human mind, but we can clearly see, if we are willing to accept it, that God is Echad and He is Elohim – Hallelu YAH!
The LORD bless and keep you alive, Tommy, until you've found Biblical truth and incorporated it into your spiritual life.
The Jewish Shema (Deuteronomy 6:4), encapsulating ... (
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Your contention regarding the word 'elohim' is an outdated argument that even many Trinitarians scholars have refuted. So if the plural elohim means that God is a plural being, then what of the 50 times he is referred to with the singular 'eloha'? And what of the times when one of the false gods of the nations is referred to with 'elohim', does this mean the other nations had gods who were plural in being. This is why informed scholars reject this worn out argument and find it quite embarrassing. Also,why is the singular 'theos' used in the NT when quoting the OT where 'elohim" is used? Never once in the NT is the plural form of theos ever used of God. These are real problems with your view that must be dealt with honestly.
Your argument concerning 'echad' is just as foolish. There are literally hundreds of uses of the word echad in the Hebrew bible which have absolutely no connotation of "composite one." This is simply a false idea that some dimwit invented years ago and undiscerning Christians have been repeating it ever since, although, once again, real scholars would not risk their professional reputations by giving credence to this ludicrous proposition.
As for your interpretation of Is. 48:16, I know you are just repeating what some commentary asserted, but it really is absurd. Once again, there are many able Trinitarian commentators who don't see this passage as support for the Trinity. The most reasonable way to take the passage is that Isaiah is speaking at this point and is stating that Yahweh sent him with His spirit. Even if the passage was referring to Jesus being sent, it still says nothing about a triune God, you are simply wanting to see the trinity wherever you can. That is not how to do honest exegesis.
I must say, if these are the best arguments you can come up with for the Trinity, Biblical Unitarianism has nothing to worry about, Keep up the awful work.