First, thank you for the response. I am sure it weighed heavily on you. Now then, the discussion was not of child sacrifice which is specifically forbidden in my faith, nor was it about elevating a god above The Most High...God of all. And at no place did the conversation stray to pedophiles. The discussion was regarding homosexuals and harshly judging them for their feeling. Allow me to get this out front, please keep in mind that the Christian faith is much harsher in some matters than mine. And vice versa, we are harsher in some areas than Christians. But, I think you may be aware of those differences and there is no need to examine the differences line by line.
Fact is, Jewish law is concerned not with the source of a persons erotic urges nor with inner feelings, but with acts. The Torah forbids the homosexual act, known as mishkav zakhar, but has nothing to say about homosexuality as a state of being or a personal inclination. It is a fact that many people who are homosexual can be observant Jews, providing they do not act on their erotic urges.
The basis of the prohibition against homosexual acts derives from two biblical verses in Leviticus: Do not lie with a male as one lies with a woman; it is an abhorrence (Leviticus 18:22) and If a man lies with a male as one lies with a woman, the two of them have done an abhorrent thing; they shall be put to deaththeir bloodguilt is upon them (Leviticus 20:13). The Torah considers a homosexual act between two men to be an abhorrent thing (toevah), punishable by deatha strong prohibition
And the Torah does not give reason for this prohibition, it just is and we accept the law. It could come from the sin of Sodom which was destroyed by God. And it could come from the pagan worship of their gods. No Israelite woman shall be a cult prostitute, nor shall any Israelite man be a cult prostitute (Deuteronomy 23:18). Cultic prostitution, both hetero‑ and homosexual, was a common feature of idolatrous worship in the ancient Near East.
For as long as there have been Jews, rabbis have tried to come up with reasons for the biblical prohibition of mishkav zakhar. And it is important for you to understand that although we try to find reason, the Torah prohibition always stands on its own even if no cogent rationale can be found for it. Some rabbis have argued that homosexuality is forbidden because procreation is impossible. Others have defined the homosexual act as intrinsically unnatural and therefore opposed to the purposes of creation. There are difficulties, however, with both explanations. Judaism grants sexuality a purpose above and beyond procreation, and natural law, which means that people do it because it feels good and it is healthy.
A more likely explanation for the ban against homosexual behavior is given in the Talmud by Bar Kapparah, who makes a play on the word toevah (abomination), claiming that it means toeh atah ba (you go astray because of it). Both Tosefot and the Asheri (medieval commentators) comment on this passage that a man will leave his wife and family to pursue a relationship with another man. In other words, homosexuality undermines and threatens the Jewish ideal of family life, of marriage and children, articulated in the Torah. Heterosexuality is the communal norm for Jews; homosexuality, a perversion of that norm.
Now then, if you wish to discuss rituals aside from homosexual actions, we can certainly have that conversation.
no propaganda please wrote:
Judge not, lest you be judged does not mean that all points of view are equally valid, any more than it means that all cultures, from those cultures that call for ritual sacrifice of children, to those that believe sex with children is a wonderful thing, as did the ancient Roman and Greek pagan cultures. If all cultures are equally valid, no matter what they do, then there are no valid cultures, just like the statement that all ideas are true, a contradiction in terms.