Floyd Brown wrote:
Get one thing in your head clear.
In the end only individuals with a connection to a regulated State Militia as per the Constitution will be allowed to have guns.
Just how & what they can doo with those weapons will be controlled by the Militia.
Now if you feel that you wish to keep your weapons that is a issue you need to work on.
Every one should not be able to carry a gun. The Militia is the only approved way to go about the issue.
There once was a National Guard until they made it part of the regular Military.
I would say that many present gun owners could qualify & ways could be found for most to keep their Guns.
The buying & selling of guns would cut back greatly in just who could have & what kinds.
Get one thing in your head clear. br In the end o... (
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Last to cram into your brain,
NATURAL LAW SUPPORTS THE EXISTENCE OF AN INDIVIDUAL RIGHT.
One cannot analyze the Second Amendment without understanding its moral and philosophical underpinnings. Colonial America was a land populated by people who were both highly literate biblically and steeped in Lockean philosophy.
The biblical record sanctioning self-defense is clear. In Exodus 22, the Law of Moses permits a homeowner to kill even a mere thief who entered his home at night, and the books of Esther and Nehemiah celebrate the self-defense of the Jews against their lawless attackers. Nehemiah exhorted the Israelites to defend themselves: “Remember the Lord, who is great and awesome, and fight for your brothers, your sons, your daughters, your wives, and your homes.” The oft-forgotten climax of the book of Esther is an act of bloody self-defense against a genocidal foe.
Nor did Jesus require his followers to surrender their lives — or the lives of spouses, children, or neighbors — in the face of armed attack. His disciples carried swords, and in one memorable passage in Luke 22, he declared there were circumstances in which the unarmed should arm themselves: “If you don’t have a sword, sell your cloak and buy one.” Christ’s famous admonition in his Sermon the Mount to “turn the other cheek” in the face of a physical blow is not a command to surrender to deadly violence, and it certainly isn’t a command to surrender family members or neighbors to deadly violence.
In his Second Treatise of Civil Government, Locke described the right of self-defense as a “fundamental law of nature”:
Sec. 16. The state of war is a state of enmity and destruction: and therefore declaring by word or action, not a passionate and hasty, but a sedate settled design upon another man’s life, puts him in a state of war with him against whom he has declared such an intention, and so has exposed his life to the other’s power to be taken away by him, or any one that joins with him in his defence, and espouses his quarrel; it being reasonable and just, I should have a right to destroy that which threatens me with destruction: for, by the fundamental law of nature, man being to be preserved as much as possible, when all cannot be preserved, the safety of the innocent is to be preferred: and one may destroy a man who makes war upon him, or has discovered an enmity to his being, for the same reason that he may kill a wolf or a lion; because such men are not under the ties of the commonlaw of reason, have no other rule, but that of force and violence, and so may be treated as beasts of prey, those dangerous and noxious creatures, that will be sure to destroy him whenever he falls into their power. (Emphasis added.)
Moreover, Locke argues, these laws of nature were inseparable from the will of God:
The rules that they make for other men’s actions, must, as well as their own and other men’s actions, be conformable to the law of nature, i.e. to the will of God, of which that is a declaration, and the fundamental law of nature being the preservation of mankind, no human sanction can be good, or valid against it.
This right is so fundamental that it’s difficult to find even leftist writers who would deny a citizen the right to protect her own life. Yet at the same time, many would deny Americans the right of effective self-defense by leaving their ability to own and carry a weapon to the good graces of the government. Alas, fists are notoriously ineffective against armed criminals, and they are wholly useless against a tyrannical state.