Canuckus Deploracus wrote:
No... Jehovah's are unitarians.. They don't believe Jesus is God...They believe he's the Messiah...
I was unaware that Jehovah's require work to enter heaven... Will check on that...
Neither JWs nor Mormons believe Christ is brother to Satan... Not sure that I've encountered a faith with that belief..
Although, they've both been referred to as "Lucifer", so perhaps some branch made a connection???
Mormon doctrine speaks out of both sides of its forked tongue, Canuckus.
The Mormon Church (The Church of Jesus Christ of Latter-day Saints or LDS) was founded in New York in 1830.
I addressed their belief that Jesus Christ and Lucifer/Satan are brothers in a previous post.
Mormonism offers a different Jesus, and a different God the Father, and a different plan of Salvation than that described in the Bible.
Mormonism is a fertility religion. For Mormons the ideal of salvation is to live forever as a family in the highest of the three heavens they believe to exist in "the celestial kingdom."
In the United States and Canada adherents of Mormonism historically have had and continue to have higher than average rates of childbearing. The high fertility of Mormons is not the result of their occupying positions in the social structure in which childbearing is high. There is something about Mormonism which influences childbearing, which cannot be accounted for by social and economic characteristics.
The Mormon pronatalist (encouraging an increased birthrate) theology centers around the concept of eternal families. Marriage and child rearing are viewed as a means of providing homes for God’s "seed children" now residing in heaven, waiting to be sent to earth, as a learning ground for spouses and parents, and for the formation of family bonds which will persist in the eternities. These ideals are embodied in marriage ceremonies performed in Mormon temples.
Mormonism teaches a created creature (called Jehovah) was originally born on earth to ensure that everybody gets a resurrection to one of the three levels of the kingdom, with only obedient, tithe-paying temple-sealed Mormon (LDS) people ascending to the highest level.
The founder of Mormonism, Joseph Smith, in 1844 taught that
not only can human beings become like God, God was once a human being and later achieved his Godhood: “We have imagined and supposed that God was God from all eternity, I will refute that idea…he was once a man like us; yea, that God himself the Father of us all, dwelt on an earth the same as Jesus Christ himself did…” Therefore, in like manner, “you have got to learn how to be Gods yourselves, and to be kings and priests to God, the same as all Gods have done before you…” (King Follett Discourse).
Joseph Smith’s prophetic successor, Brigham Young, explained in greater detail, “We are created, we are born for the express purpose of growing up from the low estate of manhood, to become Gods like unto our Father in heaven” (Journal of Discourses 3:93). Furthermore, “When they receive their crowns, their dominions, they then will be prepared to frame earth’s like unto ours and to people them in the same manner as we have been brought forth by our parents, by our Father and God” (Journal of Discourses 18:259).
LDS Church manuals have carried this doctrine forward, tying the human achievement of Godhood to the church’s unique practice of “celestial marriage.” Stating on page 1 that marriage is a “laboratory for godhood,” the church’s 1992 Achieving a Celestial Marriage Student Manual went on to teach:
“In the relationship of husband and wife and parent and child we begin to approach the divine calling of godhood. Our Heavenly Father and mother live in an exalted state because they achieved a celestial marriage. As we achieve a like marriage we shall become as they are and begin the creation of worlds for our own spirit children.” (65)
Gospel Fundamentals, a book published by the Mormon church in 2002 (and available on the church’s website) says, “To live in the highest part of the celestial kingdom is called exaltation or eternal life. To be able to live in this part of the celestial kingdom, people must have been married in the [Mormon] temple and must have kept the sacred promises they made in the temple. They will receive everything our Father in Heaven has and will become like Him. They will even be able to have spirit children and make new worlds for them to live on, and do all the things our Father in Heaven has done” (201).
The August 2020 issue of Ensign magazine includes two back-to-back articles that reference the LDS doctrine of human beings becoming like God. An apostle of The Church of Jesus Christ of Latter-day Saints is quoted in “Seeing Yourself in the Great Plan of Happiness” by Seventy Brian K. Taylor:
“Our entire perspective of ourselves, our worth, and what we can make of our lives is altered for good when we come to understand that we are God’s children and that we can become like Him.” (quoted in Ensign, August 2020, 37)
On the following page Mr. Taylor explains that in reading the Book of Mormon he “was able to see further and understand more - that grace for grace, my Heavenly Father and my Savior would bless me to become even as They are…” (ibid. 38).
On page 39, an article headlined “He is the Way” (no author named) says, "Before we were born, Heavenly Father presented a plan for us to become like Him.” And on page 42, following a center-spread graphic, the article concludes, “By following Him, we can become like God and return to Him one day."
While it would be helpful for readers to know what it means to “become like God,” these modern articles tend to be watered down, and the only statement in these articles that even approaches a definition is in Mr. Taylor’s article when he writes, “…become even as They are - holy and full of joy forever!” (38). The Mormon doctrine of becoming like God surely is that, but includes so much more.
The LDS church published an online essay in 2014 titled “Becoming Like God” in which it is explained,
“Through the Atonement of Jesus Christ, all people may ‘progress toward perfection and ultimately realize their divine destiny.’ Just as a child can develop the attributes of his or her parents over time, the divine nature that humans inherit can be developed to become like their Heavenly Father’s.”
In order to get a fuller understanding of the LDS doctrine of becoming like God, or of developing one’s divine nature to become like Heavenly Father, it’s helpful to look at how this core teaching of Mormonism has been described by additional church authorities.
Beginning with LDS scripture, “[they] shall inherit thrones, kingdoms, principalities, and powers, dominions, all heights and depths…and they shall pass by the angels, and the gods, which are set there, to their exaltation and glory in all things, as hath been sealed upon their heads, which glory shall be a fullness and a continuation of the seeds forever and ever. Then shall they be gods, because they have no end; therefore shall they be from everlasting to everlasting, because they continue; then shall they be above all, because all things are subject unto them.” (D&C 132:19-20)
Another church manual (also available on the LDS church’s website) includes a story about a visit to a kindergarten class made by the church’s fifth prophet, Lorenzo Snow. President Snow noted, “These children are now at play, making mud worlds, the time will come when some of these boys, through their faithfulness to the gospel, will progress and develop in knowledge, intelligence and power, in future eternities, until they shall be able to go out into space where there is unorganized matter and call together the necessary elements, and through their knowledge of and control over the laws and powers of nature, to organize matter into worlds on which their posterity may dwell, and over which they shall rule as gods” (Presidents of the Church Student Manual: Religion 345, 90-91, 2004).
According to the authoritative teachings of the LDS church, “becoming like God” is synonymous with “becoming a God.” It includes “growing up” from the lowliness of humanity to the achievement of the glory of Godhood. It includes inheriting “thrones, kingdoms, principalities, and powers, [and] dominions.” It includes “the [self-]creation of worlds for our own spirit children.” It includes ruling “as gods” over our worlds and our posterity. According to Mormonism, this is exactly the path our God has followed and exactly what He has achieved; human beings may follow in their Heavenly Father’s footsteps, becoming just as He is–becoming like God, becoming a God.
For a Mormon to achieve salvation they must do the following:
Believe in Jesus Christ.
Be baptized into the Church of Jesus Christ of Latter-day Saints.
Receive the gift of the Holy Ghost through the laying on of hands by a person with priesthood authority.
Endure the tests of their life on earth.
Follow the teachings of Christ and his Apostles.
Keep God's commandments.
Repent of their sins.
Undo any wrongs they commit.
Treat other people in the way they want to be treated.
To reach the highest level of glory, a person must have also been sealed in an eternal marriage in a Mormon temple.
The Fall of Man is the term used to describe the "misbehavior" of Adam and Eve, and their eviction from the Garden of Eden.
Mormons believe that eating the forbidden fruit was not wrong in itself but was a transgression of God's instructions (failing to understand that disobedience to God is the very definition of sin).
However Mormons also believe that the Fall was a necessary part of God's plan, that it was necessary for human beings to achieve exaltation (to become gods).
This is because human beings have to go through bodily life on earth as part of their spiritual development, and if Adam and Eve had not "fallen" this would not happen.
"The Lord never intended that we should partake of the tree of life and thereby gain full access to perfecting grace before we had stumbled and groped to learn all we can from the disappointments and surprises of this vale of tears." Elder Bruce C. Hafen
That's why Mormons hold Adam and Eve in high regard, unlike other Christians, because if they had not fallen, they believe the whole plan of salvation would have been frustrated.
In this plan the spirit "seed children" of God are sent to earth to have a body in which they learn to obey God's laws, get baptized, resist the temptations of the world, repent of their sins, and live the most Christ-like lives that they can (according to the rules of the Mormon church).
At the end of their lives they are judged by God and given a place in heaven that is appropriate for the quality of life they have lived.
The role of Jesus
Because Jesus died on the cross was buried and rose on the third day, everybody, no matter what their beliefs or righteousness, will be resurrected. Mormons believe that Jesus Christ has given everyone this gift of resurrection, no matter who they are or how badly they may have behaved.
But not everyone gets eternal life with God. That is only given to those who comply with the conditions that are part of the plan of salvation.
The two types of salvation
Mormons believe that they, like other Christians, have received grace because of Jesus' death and atonement. Mormons also believe that they have to earn their own forgiveness for their personal sins.
They believe in a further type of individual salvation - called 'exaltation' - through which human beings grow to become gods. An individual achieves this type of salvation through their own exemplary effort.What you need to do to be saved is learn the truth of the gospel of Jesus Christ (as revealed by the Church of Jesus Christ of Latter-day Saints), and to faithfully, obediently live it.
Christ took the punishment, paid the price and all human beings receive resurrection and eternal life.
The atonement however is conditional, giving everyone eternal life, but people are freed from their own personal sins only through their own good works.
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Thus says Mormonism, - all of the above, - however, they believe a lie...
Acts 10:43
Of Him all the prophets bear witness that through His name everyone who believes in Him receives forgiveness of sins.” [period]
"I am the Lord, and there is no other; apart from me there is no God." (Isaiah 45:5)