On the contrary, the Lord, our God, gave us common sense, and expects us to use it.
Fundamentalist Christians are very much people of peace. As Christians, we are aware of the reality of the presence of evil, and the necessity of resisting such evil.
We realize that the enemies we face are not merely human, but real forces that come from the powers of darkness. The Bible says, “For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places” (Ephesians 6:12).
W***e s*******y or white supremacism is the r****t belief that white people are superior to people of other races and therefore should be dominant over them. W***e s*******y has its roots in so-called "scientific r****m," often inspired by Darwin's Eugenics, and it often relies on pseudoscientific arguments, rather than the Bible or Christian teaching.
If those who are labeled "w***e s*********ts" function as terrorist groups, with their activities based only upon blind hatred of someone's skin color or religious affiliation, this is not inspired by or attributable to Biblical Christianity in either faith or practice.
Self-defense, on the other hand, is biblically permissible for Christians for two reasons.
As Christians we are called to value the image of God in the weak and vulnerable (Psalm 82:3-4; Prov. 31:8-9; Isaiah 1:17; 1 Tim. 5:8) and to protect them. In some cases the defense of the weak may require intervention against an attacker to prevent the loss of life.
We are told to resist evil, which comes in the form of physical violence against us as well as spiritual, for both areas can be spiritually motivated by Satan's evil emissaries.
In both the New and Old Testaments, we see example of believers taking steps to defend themselves, even arming themselves, in the face of potential danger. In Exodus 22:2-3 we see God speak to the acceptability of defending one’s home against a thief.
In Nehemiah 4:16-18 when the city was being rebuilt the men divided the labor in such a way that some took up spears, shields, and bows for their defense, while others worked. Those who carried the loads or built the wall did so with their weapon readily available.
Jesus himself instructed his disciples to sell their cloak and buy swords (Luke 27:36). Furthermore, Jesus regularly used word pictures and stories about self-defense in order to make a broader spiritual point (Luke 11:21; Matt. 12:29). The biblical narratives assume the right of sober self-defense.
The phrase "resist the devil" is found in James 4:7 where the apostle James exhorts believers to resist the devil in order to cause him to flee or "run away" from us. To resist means to withstand, strive against, or oppose in some manner, but only after fully submitting ourselves to God.
This is a sensitive issue of conscience for many, and any such self-defense must be considered as a last resort and in response to a reasonable threat. The same principle of valuing the image of God in others that drives us to protect the weak among us also compels us to a careful and measured response against our would-be attackers.
PeterS wrote:
I guess you don't count w***e s*********ts as Christian terror groups do you. And of course, you and your fellow Christian fundamentalists don't exactly seem to be men of peace. Seems like you traded Christ's love in your heart for the security of an AR-15. Beats counting on Christ for protection huh!