It was now made “official”: Easter Sunday, the day after the first full moon, after the spring equinox, became the day to celebrate Jesus Christ’s resurrection.
This was a serious and critical shift of theology. Critical, because it not only changed the day of the observance, but changed the focus, the meaning of the observance.
It now became an observance and celebration of His resurrection, contrary to the Biblical admonition of remembering His death!
Notice what Paul says, “For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death
not His resurrection till he come” (1 Corinthians 11:26). There is a purposeful point of significance our Lord placed exclusively on Passover concerning His death.
It’s very fundamental, but crucial to understand; Passover was intended to distinctly address the impeccable fact that it was by Jesus Christ’s sacrificed life and shed blood that we have access to eternal life.
Unfortunately, merging His death and resurrection into one holy day, as Easter describes, blurs the deep profound meaning of both these events by taking away the emphasis that each so richly deserves.
Sadly, on a broader scale, the abandonment of the observance of God’s Old Testament holy days has contributed to this greatly. Understanding the additional holy days throughout the year, their enriched meanings and sequence they portray, would clarify how each step in the salvation/atonement process is remarkably explained for our understanding and spiritual appreciation.
SPECIFICALLY IDENTIFYING WHO MADE THE CHANGE
After the Council of Nicaea, the Roman government became more entangled with the ecclesiastical matters of the Church, derailing it further from the original intent by multiple means. “Emperor Theodosius (A.D. 78-398) made Christianity the State Religion of the Roman Empire, and made church membership compulsory.
This was the worst calamity that has ever befallen the Church. The forced conversion filled the churches with unregenerate people.. Christ had designed to conquer by purely spiritual and moral means.
Up to this time conversion was voluntary, a genuine change in heart and life. But now the military spirit of Imperial Rome had entered the Church. The Church had conquered the Roman Empire. But in reality the Roman Empire had conquered the Church, by making the Church over into the image of the Roman Empire.
The Church had changed its nature, had entered its great Apostasy (2 Thessalonians 2: 1-12), had become a political organization in the Spirit and pattern of Imperial Rome, and took its nose-dive into the millennium of Papal abominations.
The Imperial Church of the 4th and 5th centuries had become an entirely different institution from the persecuted Church of the first three centuries. In its ambition to rule it lost and forgot the Spirit of Christ”
Regrettably, the combination of Rome’s secular power and the integration of fertility symbols and observances, adopted from many of the existing pagan religions that saturated Rome, took its toll; and by means of forced compliance and/or persecution, marginalized the true Church, reducing its influence.
Notice again, “Conversion of the Barbarians, the Goths, Vandals, and Huns who overthrew the Roman Empire accepted Christianity; but to a large extent their conversion was nominal, i.e., "in name only," and this further filled the Church with pagan practices.
“...Even as every generation seeks to interpret Christ is terms of its own thinking, so, no sooner had Christianity made its appearance than it began its process of amalgamation with Greek and Oriental philosophies; and there arose many Sects...”
(Halley’s Bible Handbook, “Paganization of the Church,” p. 761).
Throughout history, the Christians remaining faithful to the commandments and testimony of Jesus Christ (Revelation 12:17) have been comparably small when measured against the traditional Christian community that has emerged and been so heavily influenced by the Hellenistic teachings of Greco-Roman culture.
The liberties taken by the Catholic Church and many of the popes, bishops, councils, synods, and emperors to rearrange the theology of Christ’s original teachings is unconscionable.
Unfortunately, the hard reality is, much of traditional Christianity, Protestant and/or Catholic, is not theologically correct.
Notice what Jesus says: “Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? And in thy name have cast out devils? And in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye who work iniquity [lawlessness]” (Matthew 7:22-23).
Seriously, it would do all of us some good to consider this possibility. It is very plausible one can think he is pleasing God when in fact he is not. It’s important to our Lord we worship Him in Spirit and in truth. Love of the truth is living the truth. It’s easy to say we love and believe the truth, but we must love by “doing” (1 John 3:17-18). The hearers are not justified. Acting on what we know, or living our faith, is key to justification and pleasing the true God (James 2:15-26).
Notice: “And why call ye me, Lord, Lord, and do not the things which I say? Whosoever cometh to me and heareth my sayings, and doeth them, I will shew you to whom he is like:”
We are expected to believe and obey. God expects those who have the Holy Spirit dwelling within them (Romans 8:9) to be an example to others by living the Faith.
It is the height of arrogance, vanity, and ego to circumvent God in areas He reserves exclusive prerogative to define “what is to be.” The historical record of the Passover/Easter controversy is a prime illustration of how man endeavors to evade God, avoiding His authority.
History reveals the combination of the Greco-Roman government, implemented by the ecclesiastical authority of the Popes and Catholic Councils over the centuries, replaced Passover with Easter.
There is absolutely no Biblical directive or Christ-like example throughout the whole Bible authorizing the institution of Easter as a Christian holy day!
Radiance3 wrote:
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padremike, may I join you celebrating this season of Lent. There are the sorrows, but joys follow after Christ's resurrection.
These are how we Catholics worship during Lent.
Devoting plenty of time for praying, reading the Holy Scriptures about the sufferings of Christ, Stations of the Holy Cross every Friday and fasting. Charity giving for the suffering poor and hungry, then taking the Holy Eucharist to share the body and blood of Christ in remembrance of Him.
Fasting is a self-sacrifice that makes one humble and more accepting of God's will. Moses fasted for forty days in preparation for receiving the Ten Commandments (Exodus 34:28).
Daniel fasted for three weeks before receiving his vision (Daniel 10:2-6)
Elijah fasted forty days before speaking with God (1 Kings 19:8).
Jesus fasted for forty days in preparation for His temptation by the devil (Matthew 4:1-11, Luke 4:1-13).
============= br padremike, may I join you celebra... (
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