Kevyn wrote:
Set it up like the way victims of the 9-11 attack were compensated. And it isn’t just s***ery that the r********ns are owed for. Discrimination in housing, the GI bill civil service and segregation have kept Black families from amassing the same family wealth similar white families received. This also needs to be addressed.
First off, let me say that I agree with r********ns advocates that s***ery was a horrible, despicable violation of basic human rights. The gross discrimination that followed emancipation made a mockery of the guarantees of the U.S. Constitution. I also agree that s***e owners and s***e traders should make r********ns to those whom they ens***ed. The problem, of course, is that s***es, s***e owners and s***e traders are all dead. Thus, punishing perpetrators and compensating victims is out of the hands of the living.
Punishing perpetrators and compensating victims is not what r********ns advocates want. They want government to compensate today's b****s for the bondage suffered by our ancestors. But there's a problem. Government has no resources of its very own. The only way for government to give one American a dollar is to first -- through intimidation, threats and coercion -- confiscate that dollar from some other American. Therefore, if anybody cares, a moral question arises. What moral principle justifies punishing a white of today to compensate a black of today for what a white of yesterday did to a black of yesterday?
There's another moral or fairness issue. A large percentage, if not most, of today's Americans -- be they of European, Asian, African or Latin ancestry -- don't even go back three or four generations as American citizens. Their ancestors arrived on our shores long after s***ery. What standard of justice justifies their being taxed to compensate b****s for s***ery? For example, in 1956, thousands of Hungarians fled the brutality of the USSR to settle in the U.S. What do Hungarians owe b****s for s***ery?
There's another thorny issue. During s***ery, some free b****s purchased other b****s as a means to free family members. But other b****s owned s***es for the same reason w****s owned s***es -- to work farms or plantations. Are descendants of these s***e-holding b****s eligible for and deserving of r********ns?
When African s***ery began, there was no way Europeans could have ens***ed millions of Africans. They had no immunity from diseases that flourished in tropical Africa. Capturing Africans to sell into s***ery was done by Arabs and black Africans. Would r********ns advocates demand that citizens of Ghana, Ivory Coast, Nigeria, Kenya and several Muslim states tax themselves to make r********n payments to progeny of people whom their ancestors helped to ens***e?
R********ns advocates make the foolish unchallenged argument that the United States became rich on the backs of free black labor. That's nonsense that cannot be supported by fact. S***ery doesn't have a very good record of producing wealth. S***ery was all over the South, and it was outlawed in most of the North. Buying into the r********ns argument about the riches of s***ery, one would conclude that the antebellum South was rich and the s***e-starved North was poor. The t***h of the matter is just the opposite. In fact, the poorest states and regions of our nation were places where s***ery flourished -- Mississippi, Alabama and Georgia -- while the richest states and regions were those where s***ery was absent: Pennsylvania, New York and Massachusetts.
One of the most ignored facts about s***ery's tragic history -- and it"s virtually a secret today -- is that s***ery was a worldwide institution for thousands of years. It did not become a moral issue until the 18th century. Plus, the moral crusade against s***ery started in the West, most notably England.
I think the call for s***ery r********ns is simply another hustle. Advocates are not demanding that government send checks to individual black people. They want taxpayer money to be put into some kind of r********ns fund from which black leaders decide who receives how much and for what purpose.