Rose42,
Compost, Compost and more Compost, That's it.
Deny the Historical truth, all you want . . .
To be Deep in History, is to cease to be Protestant . . .
09/21/2015 50 Heterodox Beliefs of Luther in 1520 (Departures from Church Tradition). (Part 3)
Dave Armstrong
https://www.patheos.com/blogs/davearmstrong/2015/09/50-heterodox-beliefs-of-luther-in-1520.html Original title: “50 Ways In Which Luther Had Departed From Catholic Orthodoxy by 1520 (and Why He Was Excommunicated)”
https://www.patheos.com/blogs/davearmstrong/2015/09/50-heterodox-beliefs-of-luther-in-1520.html Here is what Luther believed contrary to the Church (without even delving too much into the finer points of soteriology):
1. Separation of justification from sanctification.
2. Extrinsic, forensic, imputed notion of justification.
3. Fiduciary faith.
4. Private judgment over against ecclesial infallibility.
5. Tossing out seven books of the Bible.
6. Denial of venial sin.
7. Denial of merit.
8. The damned should be happy that they are damned and accept God’s
will.
9. Jesus offered Himself for damnation and possible hellfire.
10. No good work can be done except by a justified man.
11. All baptized men are priests (denial of the sacrament of ordination).
12. All baptized men can give absolution.
13. Bishops do not truly hold that office; God has not instituted it.
14. Popes do not truly hold that office; God has not instituted it.
15. Priests have no special, indelible character.
16. Temporal authorities have power over the Church; even bishops and
popes; to assert the contrary was a mere presumptuous invention.
17. Vows of celibacy are wrong and should be abolished.
18. Denial of papal infallibility.
19. Belief that unrighteous priests or popes lose their authority (contrary to
Augustine’s rationale against the Donatists).
20. The keys of the kingdom were not just given to Peter.
21. Private judgment of every individual to determine matters of faith.
22. Denial that the pope has the right to call or confirm a council.
23. Denial that the Church has the right to demand celibacy of certain
callings.
24. There is no such vocation as a monk; God has not instituted it.
25. Feast days should be abolished, and all church celebrations confined to
Sundays.
26. Fasts should be strictly optional.
27. Canonization of saints is thoroughly corrupt and should stop.
28. Confirmation is not a sacrament.
29. Indulgences should be abolished.
30. Dispensations should be abolished.
31. Philosophy (Aristotle as prime example) is an unsavory, detrimental
influence on Christianity.
32. Transubstantiation is “a monstrous idea.”
33. The Church cannot institute sacraments.
34. Denial of the “wicked” belief that the mass is a good work.
35. Denial of the “wicked” belief that the mass is a true sacrifice.
36. Denial of the sacramental notion of ex opere operato.
37. Denial that penance is a sacrament.
38. Assertion that the Catholic Church had “completely abolished” even the
practice of penance.
39. Claim that the Church had abolished faith as an aspect of penance.
40. Denial of apostolic succession.
41. Any layman who can should call a general council.
42. Penitential works are worthless.
43. None of what Catholics believe to be the seven sacraments have any
biblical proof.
44. Marriage is not a sacrament.
45. Annulments are a senseless concept and the Church has no right to
determine or grant annulments.
46. Whether divorce is allowable is an open question.
47. Divorced persons should be allowed to remarry.
48. Jesus allowed divorce when one partner committed adultery.
49. The priest’s daily office is “vain repetition.”
50. Extreme unction is not a sacrament (there are only two sacraments:
baptism and the Eucharist).
So that is 50 ways in which Luther was a heretic, heterodox, a schismatic, or believed things which were clearly contrary to the Catholic Church’s teaching or practice.
Up to and including truly radical departures (even societally radical in some cases).
Is that enough to justify his excommunication from Catholic ranks?
Or was the Church supposed to say, “yeah, Luther, you know, you’re right about these fifty issues.
You know better than the entire Church, the entire history of the Church, and all the wisdom of the saints in past ages who have believed these things.
So we will bow to your heaven-sent wisdom, change all fifty beliefs or practices, so we can proceed in a godly direction.
Thanks so much!
We are forever indebted to you for having informed us of all these errors!!”
Is that not patently ridiculous?
What Church would change 50 things in its doctrines because one person feels himself to be some sort of oracle from God or pseudo-prophet:
God’s man for the age?
Yet we are led to believe that it is self-evident that Luther was a good, obedient Catholic who only wanted to reform the Church, not overturn or leave it, let alone start a new sect.
He may have been naive or silly enough to believe that himself, but objectively-speaking, it is clear and plain to one and all that what he offered – even prior to 1520 –
Was a radical program; a revolution.
This is not reform.
And the so-called “Protestant Reformation” was not that, either (considered as a whole).
It was a Revolt or a Revolution.
I have just shown why that is.
No sane, conscious person who had read any of his three radical treatises of 1520 could doubt that he had already ceased to be an orthodox Catholic.
He did not reluctantly become so because he was unfairly kicked out of the Church by men who would not listen to manifest Scripture and reason (as the Protestant myth and perpetual propaganda would have it) but because he had chosen himself to accept heretical teachings.
By the standard of Catholic orthodoxy, and had become a radical, intent also on spreading his (sincerely and passionately held) errors across the land with slanderous, mocking, propagandistic tracts and even vulgar woodcuts, if needs be.
Therefore, the Church was entirely sensible, reasonable, within her rights, logical, self-consistent, and not hypocritical or “threatened” in the slightest to simply demand Luther’s recantation of his errors at the Diet of Worms in 1521.
And to refuse to argue with him (having already tried on several occasions, anyway), because to do so would have granted his ridiculous presumption.
That he was in a position to singlehandedly dispute and debate what had been the accumulated doctrinal and theological wisdom of the Church for almost 1500 years.
(End Part 3)
Rose42 wrote:
He was excommunicated for daring to expose the false doctrines of Catholicism.
Compost, Compost and more compost, That's it.