Let me reiterate:
Eons (many centuries) before God communicated with Abram(ham), and subsequently, through His progeny, Isaac and Jacob, and the Jewish people who were Jacob's descendants, there is evidence in literally thousands of known locations that He was known and worshipped among all His created, before they turned from Him, creating gods of their own fancy, patterned after their own imaginations, devising elaborate rituals and ceremonies and building vast structures to their gods.
This was done in rebellion against God, and it began at the tower of Babel. From there it went into Egypt, and eventually throughout the inhabited earth.
It was an Astrological planetary religion worshiping the moon, the stars and the other planets and stars visible to the naked eye, but before that men knew and worshiped the God who created them.
OPP lacked sufficient allotted memory per post to complete this article on research I did over twenty years ago...
If there is scientific proof, not just propaganda from self-serving Evolutionists and Atheists, disproving this information, please provide it.
This is the remainder of my article:
Primitive man's initial knowledge of the one true God is made very clear in the writings of missionary Don Richardson a Canadian Christian modern missionary, teacher, author and international speaker who worked among the tribal people of Western New Guinea, Indonesia beginning in the 1960s; in his book "Eternity In Their Hearts,", he challenges the smug conclusions of godless scholars, Huxley, Spencer, Tylor, and others who believed: "they had thoroughly debunked all pretensions about the supernatural origin of religion, as they claimed that Religion had evolved mentally, just as biological forms evolved physically.
Back on the Kalahari Desert, in the Ituri forest, and innumerable other locations, however; the young anthropologists were getting down to a deeper level of questioning. They would ask the animists: "By the way, who made the world?" and were startled to hear them respond, often with a happy smile, by naming a single Being who lived in the sky.
"Is he good or bad?" was a usual second question.
"Good, of course", was the invariable reply. "Show me the idol you use to represent him", the researcher might ask. "What idol? Don't you know that he must never be represented by an idol?"
This of course opposed the teachings of many modern scholars. However, as Don Richardson says: "They began discovering what thousands of missionaries had already known for a hundred years - that about 90% of the world's folk religions are permeated with monotheistic presuppositions.
"They knew, of course, that Huxley, Tylor and the others would be disappointed, not to mention embarrassed. Some researchers may have shelved this aspect of their research to avoid embarrassing their high priests, for these later revelations did not find their way into early textbooks. The result was that the public developed a collective "blind spot!" Andrew Lang was alone in protesting the suppression of this contradicting data."
Finally, Dr. Wilhelm Schmidt, an Austrian, set out in the 1920's to compile every "alias of the Almighty" discovered by explorers around the world. It took Schmidt an amazing six volumes totalling 4,500 pages to detail them all! A minimum of a thousand more examples have come to light since then. An approximate 90 percent or more of the folk religions on this planet contain clear acknowledgment of the existence of one Supreme God! Dr. Schmidt's classic "Der Ursprung der Gottesidee" (The Origin of the Concept of God) was finally published in 1934.
Anthropologist Gordon Fraser's words presented the facts of the matter to the public although it was almost intellectual suicide to oppose the doctrine of evolution and its high priests. Fraser spent much of his life extending Andrew Lang's and Wilhelm Schmidt's research, and G. Foucart's treatment of the subject in the Encyclopedia of Religion and Ethics further confirms the conclusions of these three unblinded men: "The nature, role, and characteristics of this universal sky-god may be concealed under the most diverse forms, but he is always more or less recognizable to the historian of religions and always identical in essential definition. The sky-god has reigned everywhere and his kingdom still covers the whole of the uncivilized world. (He reigns over much of the civilized world as well as under different names.)
No historical or proto-historical motive can be assigned as a cause, and neither the migration of races nor the diffusion of myths and folklore affords the slightest justification of the fact. The universality of the sky-god and the uniformity of his essential characteristics are the logical consequence of the uniformity of the primitive system of cosmogony."
"King Solomon said it much more concisely in Ecclesiastes 3:11: "(God) has also put eternity in the hearts of men!"
Tribe after tribe show theology in their hymns clearly consistent with the fact of one true God.
Here is one selection, from the Karen people of Burma:
"Y'wa is eternal, his life is long.
One aeon - he dies not!
Two aeons - he dies not!
He is perfect in meritorious attributes.
Aeons follow aeons - he dies not!"
These people actually acknowledge Y'wa as Creator in another hymn extolling Him:
"Who created the world in the beginning?
Y'wa created the world in the beginning!
Y'wa appointed everything.
Y'wa is unsearchable!"
Yet another hymn conveyed deep appreciation for Y'wa's omnipotence and omniscience, combined with regret that they lack a relationship with Him:
"The omnipotent is Y'wa; him have we not believed.
Y'wa created men anciently;
He has a perfect knowledge of all things!
Y'wa created men at the beginning;
He knows all things to the present time!
O my children and grandchildren!
The earth is the treading place of the feet of Y'wa.
And heaven is the place where he sits.
He sees all things, and we are manifest to him."
It almost seems that such people have the Bible record of creation before them, for Missionary Don Richardson states: "The Karen story of man's falling away from God contains stunning parallels to Genesis Chapter One:
"Y'wa formed the world originally.
He appointed food and drink.
He appointed the "fruit of trial."
He gave detailed order.
Mu-kaw-lee deceived two persons.
He caused them to eat the fruit of the tree of trial.
They obeyed not; they believed not Y'wa ...
When they ate the fruit of trial,
They became subject to sickness, aging, and death ..."
The Karen people had faithfully clung to their own folk religion, despite high pressured attempts on the part of the Burmese to convert them to Buddhism," and they had from the inception of their history, throughout their generations, expected a white brother, one who would bring a book authored by Y'wa the Supreme God.
The Greek term Deos (God) has gone through pronunciation/ geographical changes, to be Deos in one area, Deus in another, and Theos in a third. It was then only a minor step to Zeus, a major god in Greek mythology. Although the meanings have gradually changed, the original concept is readily traced to one common source.
This world-wide belief in monotheism explains how "illiterate yet practical minded, close-to-the-earth Santa/folk religionists insist so firmly that there is in fact an omnipotent and moral beneficent Creator."
Missionary, Don Richardson explains that such findings have "disturbed evolutionists more than any other cultural phenomenon." Evolutionary theorists insist that the concept of one Supreme Being was reached only after proceeding through more lowly beliefs such as fetishes, nature gods, and polytheism. They now find that the reverse is true, for the more "primitive" the tribe, the more advanced, their ideas are about one true God - monotheism!
alabuck wrote:
I hate to break your bubble, but most all of the sources quoted in this came from the 19th and early 20th centuries. More recent research and archeology have shown the opposite to be true; that polytheism was the elder of the two religious "isms."
Citing ancient Egyptians as being monotheistic is 180 degrees from accurate. Ancient Egypt was far from being simple farmers when its religion developed. It's pantheon of gods begin with the "Sun god, Ra." However, from there, the number of lesser gods grew to include gods to,rule over several aspects of everyday life and nature.
It wasn't until King Tut's father decided to,worship Ra as the one god, did monotheism have a fleeting moment in ancient Egypt's history. It ended with King Tut returning to the polytheistic pantheon of Egyptian gods; a span of about 15 years. The next introduction of monotheistic religion in Egypt was when the Israelites were brought to Egypt as slaves. Even then, the Egyptians held on to their religion. Even after the Romans conquered Egypt, the Egyptians held on to their religion.
Only after the Muslims invaded did the religion of Egypt change to primarily monotheistic.
I hate to break your bubble, but most all of the s... (
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