Marcus Johnson wrote:
You suffer from Cognitive Dissonance. One of the worst cases I have ever seen .
You also fail in your use of "red herring ".
Tell me Doc With the fact that the United States has an overwhelming majority of Christians. Why are we not a Christian Theocracy?
Why don't we pray to God every morning before school and/or work?
Why is church attendance not mandatory?
Why don't we ensure that all politicians have to pass a test to prove they are Christians?
Good luck
You suffer from Cognitive Dissonance. One of the ... (
show quote)
Marcus, Read it directly from the horses mouth, direct cited historical quotations from the founding fathers and legal Supreme Court scholars.
I know this URL link, and my comments, will mean nothing to your liberal cognitive dissonance mind. Nor will you understand the below quotations from the founding fathers commentary, and will not understand because of your limited, legal historical and liberal commentary mind.
We agree to disagree, but your still wrong.
Furthermore, there seems to be liberal oxymoron approach by you, your hubris and your incapable of resolving the obvious paradox that increasing numbers of Americans are discovering you and the Liberal left. It appears that you lack critical analysis to a relevant issue.
Your premise that there is a "separation of church and state" and is the cornerstone of our Constitution. Your argument and comment (as with virtually all L*****ts' questions) is spurious, sophistic and often anti-intellectual (anti-logical).
Your thoughts proposal is based on emotional reason, and you also make baseless assumptions about others on this OPP site.
None of your personal interpretation, spin, "semantics," works here to describe what Jefferson, Monroe and Jay and the "Federalist Papers" really meant in the Constitution. Your making liberal s**t up.
Marcus you lack intellectual clarity and critical thinking sk**ls needed to understand the historical and the legal context at hand.
These are direct quotations from the founding fathers and will clarify your perceived, misconception of what is meant by "Separation of Church and State"Marcus your the quintessential, l*****t democrat, bull-s**t talking bobble head man. http://constitution.findlaw.com/amendment1/annotation01.html#1
These are the actual real people and their thoughts on this matter, Scholars, Lawyers, Supreme Court Justices, and obviously your name wasn't there for some reason. Hmmmm I wonder why ?
No where is your name here Marcus ! ! ! ! ! You inferred words and inability to explain, what you meant, "implied,"
lack of "deductive reasoning," "inferred meaning" "interpretation," "understand" and "nuanced ideals and concepts." These are all "Red-Herring literary argument fallacies.
Definition: A red herring is something that misleads or distracts from a relevant or important issue.
It may be either a logical fallacy or a literary device that leads readers or audiences towards a false conclusion. A red herring might be intentionally used, such as in mystery fiction or as part of a rhetorical strategies (OPP Blog's e.g. in politics), or it could be inadvertently used during argumentation. The red herring tactic is a seemingly plausible, though ultimately irrelevant, and is a diversionary tactic.Unlike the straw man fallacy, which is premised on a distortion of the other party's position.
Marcus you don't even know what a 'Red-Hering is, Your a "fucking dumb-ass Liberal." Your continued comments are all "bull-s**t" your psychological egotistical, rhetoric sucks, and your a l*****t hypocrite, more importantly, your a "Liberal dumb-ass bull-s**t talking bobble head."
But I know you will not read my comments, That's what you Liberal l*****ts do, You comment for the sake of commenting and lack clarity and reasonable critical thinking sk**ls. Marcus, For the briefest moment, would you be able to suspend your liberal cognitive dissonance, to allow a measure of intellectual clarity and critical thinking (which is the antithesis of cognitive dissonance), to just consider the reasoned views of others outside your existential liberal progressive penitentiary.
First Amendment - U.S. Constitution
First Amendment - Religion and Expression - Amendment Text - Annotations
Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.The Supreme Court interpretation now sets the stage for "Legal Precedent" It does not validate, vindicate or becomes the new law of the land. Their words or thoughts by Monroe, Jefferson, Jay or the "Federalist Papers, are only secondary references, for the Supreme Court to interpret the law to Everson v. Board of Education court ruling.
"The Supreme Court, borrows their words to interpret the metaphor, "Separation of Church and State" and incorporated the their metaphor, into Everson v. Board of Education decision.
As a measures to protect, other citizens claim that the display of any state sponsored Christian religious symbols. That would constitutes an infringement and a discrimination that would be hostile to secularism: i.e. Against atheist, agnostic and non-religious people and a state sponsored religion. You have no problem with this definition or statement.
RELIGION: An OverviewMadison's original proposal for a bill of rights provision concerning religion read: ''The civil rights of none shall be abridged on account of religious belief or worship, nor shall any national religion be established, nor shall the full and equal rights of conscience be in any manner, or on any pretence, infringed.''
1. The language was altered in the House to read: ''Congress shall make no law establishing religion, or to prevent the free exercise thereof, or to infringe the rights of conscience.''
2. In the Senate, the section adopted read: ''Congress shall make no law establishing articles of faith, or a mode of worship, or prohibiting the free exercise of religion, . . .''
3. It was in the conference committee of the two bodies, chaired by Madison, that the present language was written with its some what more indefinite ''respecting'' phraseology.
4. Debate in Congress lends little assistance in interpreting the religion clauses; Madison's position, as well as that of Jefferson who influenced him, is fairly clear,
5. But the intent, insofar as there was one, of the others in Congress who v**ed for the language and those in the States who v**ed to ratify is subject to speculation.
Scholarly Commentary: The explication of the religion clauses by the scholars has followed a restrained sense of their meaning. Story, who thought that ''the right of a society or government to interfere in matters of religion will hardly be contested by any persons, who believe that piety, religion, and morality are intimately connected with the well being of the state, and indispensable to the administration of civil justice,''
6. looked upon the prohibition simply as an exclusion from the Federal Government of all power to act upon the subject. ''The situation . . . of the different states equally proclaimed the policy, as well as the necessity of such an exclusion. In some of the states, episcopalians constituted the predominant sect; in others presbyterians; in others, congregationalists; in others, quakers; and in others again, there was a close numerical rivalry among contending sects.
It was impossible, that there should not arise perpetual strife and perpetual jealousy on the subject of ecclesiastical ascendancy, if the national government were left free to create a religious establishment. The only security was in extirpating the power. But this alone would have been an imperfect security, if it had not been followed up by a declaration of the right of the free exercise of religion, and a prohibition (as we have seen) of all religious tests.
Thus, the whole power over the subject of religion is left exclusively to the state governments, to be acted upon according to their own sense of justice, and the state constitutions; and the Catholic and the Protestant, the Calvinist and the Arminian, the Jew and the Infidel, may sit down at the common table of the national councils, without any inquisition into their faith, or mode of worship.''
7. ''Probably,'' ''At the time of the adoption of the constitution and of the amendment to it, now under consideration, the general, if not the universal, sentiment in America was, that Christianity ought to receive encouragement from the state, so far as was not incompatible with the private rights of conscience, and the freedom of religious worship.
An attempt to level all religions, and to make it a matter of state policy to hold all in utter indifference, would have created universal disapprobation, if not universal indignation.''
8. The object, then, of the religion clauses in this view was not to prevent general governmental encouragement of religion, of Christianity, but to prevent religious persecution and to prevent a national establishment.
9. This interpretation has long since been abandoned by the Court, beginning, at least, with Everson v. Board of Education,
10. In which the Court, without dissent on this point, declared that the Establishment Clause forbids not only practices that ''aid one religion'' or ''prefer one religion over another,'' but as well those that ''aid all religions.'' Recently, in reliance on published scholarly research and original sources, Court dissenters have recurred to the argument that what the religion clauses, principally the Establishment Clause, prevent is ''preferential'' governmental promotion of some religions, allowing general governmental promotion of all religion in general.
11. The Court has not responded, though Justice Souter in a major concurring opinion did undertake to rebut the argument and to restate the Everson position.
[Footnote 2] The committee appointed to consider Madison's proposals, and on which Madison served, with Vining as chairman, had rewritten the religion section to read: ''No religion shall be established by law, nor shall the equal rights of conscience be infringed.''
After some debate during which Madison suggested that the word ''national'' might be inserted before the word ''religion'' as ''point[ing] the amendment directly to the object it was intended to prevent,'' the House adopted a substitute reading: ''Congress shall make no laws touching religion, or infringing the rights of conscience.''
[Footnote 3] This text, taken from the Senate Journal of September 9, 1789, appears in 2 B. Schwartz (ed.), The Bill of Rights: A Documentary History 1153 (1971). It was at this point that the religion clauses were joined with the freedom of expression clauses.
[Footnote 5] During House debate, Madison told his fellow Members that ''he apprehended the meaning of the words to be, that Congress should not establish a religion, and enforce the legal observation of it by law, nor compel men to worship God in any Manner contrary to their conscience.''
1. Annals of Congress 730 (August 15, 1789).
That his conception of ''establishment'' was quite broad is revealed in his veto as President in 1811 of a bill which in granting land reserved a parcel for a Baptist Church in Salem, Mississippi; the action, explained President Madison, ''comprises a principle and precedent for the appropriation of funds of the United States for the use and support of religious societies, contrary to the article of the Constitution which declares that 'Congress shall make no law respecting a religious establishment.'''
8. The Writings of James Madison (G. Hunt. ed.) 132-33 (1904). Madison's views were no doubt influenced by the fight in the Virginia legislature in 1784-1785 in which he successfully led the opposition to a tax to support teachers of religion in Virginia and in the course of which he drafted his ''Memorial and Remonstrance against Religious Assessments'' setting forth his thoughts.
Id. at 183-91; I. Brant, James Madison--The Nationalist 1780-1787, 343-55 (1948). Acting on the momentum of this effort, Madison secured passage of Jefferson's ''Bill for Religious Liberty''. Id. at 354; D. Malone, Jefferson the Virginian 274-280 (1948). The theme of the writings of both was that it was wrong to offer public support of any religion in particular or of religion in general.
[Footnote 11] Wallace v. Jaffree, 472 U.S. 38, 91 (1985) (then-Justice Rehnquist dissenting).
More recently, dissenters, including now-Chief Justice Rehnquist, have appeared reconciled to a ''constitutional tradition'' in which governmental endorsement of religion is out of bounds, even if it is not correct as a matter of history. See Lee v. Weisman, 112 S. Ct. 2649, 2678, 2683-84 (1992) (Justice Scalia, joined by the Chief Justice and Justices White and Thomas, dissenting).
[Footnote 17] Everson v. Board of Education, 330 U.S. 1, 16 (1947); Illinois ex rel. McCollum v. Board of Education, 333 U.S. 203, 211 , 212 (1948); cf. Zorach v. Clauson, 343 U.S. 306, 317 (1952) (Justice Black dissenting). In Lemon v. Kurtzman, 403 U.S. 602, 614 (1971),
Chief Justice Burger remarked that ''the line of separation, far from being a 'wall,' is a blurred, indistinct and variable barrier depending on all the circumstances of a particular relationship.
Similar observations were repeated by the Chief Justice in his opinion for the Court in Lynch v. Donnelly, 465 U.S. 668, 673 (1984) (the metaphor is not ''wholly accurate''; the Constitution does not ''require complete separation of church and state [but] affirmatively mandates accommodation, not merely tolerance, of all religions, and forbids hostility toward any'').
[Footnote 18] Zorach v. Clauson, 343 U.S. 306, 314 (1952); Engel v. Vitale, 370 U.S. 421 (1962); Sherbert v. Verner, 374 U.S. 398 (1963); Abington School District v. Schempp, 374 U.S. 203, 305 (1963) (Justice Goldberg concurring); Walz v. Tax Comm'n, 397 U.S. 664, 694 -97 (1970) (Justice Harlan concurring). In the opinion of the Court in the latter case, Chief Justice Burger wrote:
''The course of constitutional neutrality in this area cannot be an absolutely straight line; rigidity could well defeat the basic purpose of these provisions, which is to insure that no religion be sponsored or favored, none commanded, and none inhibited.
The general principle deducible from the First Amendment and all that has been said by the Court is this: that we will not tolerate either governmentally established religion or governmental interference with religion. Short of those expressly proscribed governmental acts there is room for play in the joints productive of a benevolent neutrality which will permit religious exercise to exist without sponsorship and without interference.'' Id. at 669.
Marcus you really need to read this article, but I know you will not. "The Mythical "Wall of Separation": How a Misused Metaphor Changed ChurchState Law, Policy, and Discourse. http://www.heritage.org/research/reports/2006/06/the-mythical-wall-of-separation-how-a-mi...
Marcus the one thing missing in the [Footnote's, and in the writing of the Constitution ] Is your liberal cognitive dissonance rhetoric and your name, in flashing lights. You have "Liberal-derangement-brain-syndrom-Disorder, (LDBSD).
Marcus you don't even know what the words meaning of "Cognitive Dissonance" really understand what it means, it's a new word in your liberal repartee, but like the liberal talking parrot are, you repeat the lies of the Liberal left and the news media. It appears that you lack critical analysis to a relevant issue and clarity of a rational mind.
In a state of cognitive dissonance, people may sometimes feel "disequilibrium": frustration, hunger, dread, guilt, anger, embarrassment, anxiety, etc. which seemed to be absent from you here.
For the briefest moment Marcus I want you be able to suspend his cognitive dissonance to allow a measure of intellectual clarity and critical thinking (which is the antithesis of cognitive dissonance) to just consider the reasoned views of others outside your existential progressive penitentiary.
Eventually you will get tired of listening to the Marxist propaganda from college professors, parroted Liberal Democrats and by l*****t news media and began reading and researching on your own.
Thus Marcus, intellectual clarity and critical thinking will be birthed in your soul by using these techniques. Soon you will deduce that the political Left has a serious case of cognitive dissonance which is the discomfort experienced when simultaneously holding two or more conflicting cognitions: ideas, beliefs, values or emotional reactions.Marcus try to cure your cognitive dissonance of the Democrat Socialist Party and their tens of millions of v**ers that has given us such popular cognitive dissonant policies like FDR's New Deal, LBJ's Great Society, Obama's ENDA and Obamacare anti-American, anti-constitutional policies that have done so much to pervert, deconstruct and destroy the original intent of the constitutional Framers, Natural Law, liberty, t***h and our Judeo-Christian traditions of this once great country.
Marcus, American citizens should not be entitled to special rights above those of other American citizens under the rule of law and under a reasonable interpretation of the U.S. Constitution, unless you first separate law from morality and then you separate what the Christian constitution framers intended, then you "separate church from state."
Marcus sometimes I don't know if you are a true believer of everything L*****t, or you just love making outrageous comments to foster passionate responses? I'm prone to think it's both, but more of the former rather than the latter.
The premise of your question (as with virtually all L*****ts' questions) is spurious, sophistic and often anti-intellectual (anti-logical). "Separation of Church and State" Same-sex marriage ect. has no constitutional legitimacy whatsoever. If it did, why didn't the Framers make it plain?
Moral clarity is always greater than cognitive dissonance.
Good fucking day.