Radiance3 wrote:
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You don't know what good things the Pope and the Church have been doing.
You create evil in your own imaginations.
You mean good things like killing people who disagree with them? The Catholic church has a long history of doing that.
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Eighteen years after Bishop Silvester died, Augustine was born. He became a bishop and a "doctor of the Church". He lived from 354 to 430 A.D.
Augustine had a vision of an ideal society, with the Roman Catholic Church at its center, governing all aspects of human life. His ideal society required conformity in belief and practice. Augustine taught that it was right and necessary for the Catholic Church to make this happen, even if it meant coercing people to comply. This laid the theological foundation for persecuting "heretics" and for the Inquisition. [Note 11]
The Roman Catholic Church went through an amazing transformation. Instead of being martyrs, Catholics became "heretic" hunters. They killed people who disagreed with them.
For over a thousand years, the Roman Catholic Church hunted down "heretics" and killed them. Some of these "heretics" were people with strange beliefs. However, many of them were Bible-believing Christians.
One well known group of Christian "heretics" were the Waldensians. They were persecuted from 1211 until the time of the Protestant Reformation. There are some Waldensian churches today. (See Appendix A.)
Jesus predicted that true Christians would be persecuted and killed. He told His disciples,
"Yea, the time cometh, that whosoever killeth you will think that he doeth God service." (John 16:2)
For the Roman Catholic Church, "heresy" means to "obstinately" doubt or deny any official Catholic doctrine. [Note 12] Doctrines which have often been disputed include the authority of the Pope, purgatory, indulgences, the veneration of Mary and the saints, and transubstantiation (the doctrine that the body, blood, soul and divinity of Jesus Christ are fully present in every fragment of consecrated bread).
Some Catholic doctrines seem to conflict with the plain meaning of Scripture. As a result, people who read the Bible for themselves are likely to doubt or dispute those doctrines. One way of solving that problem is to prevent laymen from reading the Bible. The Catholic Church took that approach for hundreds of years.
Starting about 1080, there were many incidents where scholars wanted to translate the Bible into the language of the common people, but it was forbidden by the Pope, Church councils, or individual bishops. [Note 13] William Tyndale was burned as a "heretic" because he translated the Bible into English. [Note 14] People were burned as "heretics" for owning or reading his translation. [Note 15]
For centuries, Christians were forbidden to possess the Scriptures in any language, including Latin. Reading the Bible was considered to be proof that someone was a heretic. Men and women were burned at the stake for reading the Bible in Latin. [Note 16]
With the Protestant Reformation, the Bible was translated into English, German, and other languages. With the invention of the printing press, Bibles became so plentiful that they could no longer be suppressed. That is why people like us, who are not Latin scholars, are able to read the Bible today.
Acts 5:17-40 tells how the high priest and the Jewish leaders imprisoned the apostles and wanted to kill them because they were telling people about Jesus. Gamaliel, a respected rabbi, urged them not to persecute the Christians. He said,
"And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought: But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God." (Acts 5:38-39)
Jim Jones demonstrated that Gamaliel was right. He and his followers self destructed. The men who translated the Bible into the language of the common people also demonstrated that Gamaliel was right. The Catholic Church was unable to suppress the translation of the Bible.
How does the persecution of "heretics" compare with the picture of Jesus that we see in the Gospels? Did Jesus try to force people to conform to His teachings?
With amazing patience, Jesus kept on teaching the crowds of people, healing the sick and demonstrating the love and the power of God. When His disciples didn't understand His teachings, He explained them. (Luke 8:5-15) When the rich young man turned away from Jesus, He didn't rebuke him or threaten him. He let him go. (Matthew 19:16-22)
In John 6:48-68, Jesus gave a teaching that was difficult for people to accept. Many of His disciples left him and no longer followed Him. He asked the Twelve, "Will ye also go away?" (John 6:67) He didn't threaten them or rebuke them. He didn't try to force them to believe what He taught them. He left them free to believe or not believe, to stay or to leave.
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https://web.archive.org/web/20060404054301/http://www.catholicconcerns.com:80/Rome.html