12/06/2014 The Immaculate Conception in Scripture. (Part 1)
Tim Staples
https://www.catholic.com/magazine/online-edition/the-immaculate-conception-in-scripture In my new book, Behold Your Mother - A Biblical and Historical Defense of the Marian Doctrines, I give eight reasons for belief in the Immaculate Conception:
1. Mary is revealed to be "full of grace" in Luke 1:28.
2. Mary is revealed to be the fulfillment of the prophetic "Daughter of Zion" of Zech. 2:10; Zeph. 3:14-16; Isaiah 12:1-6, etc.
3. Mary is revealed to be "the beginning of the new creation" in fufillment of the prophecy of Jer. 31:22.
4. Mary is revealed to possess a "blessed state" parallel with Christ's in Luke 1:42.
5. Mary is not just called "blessed" among women, but "more blessed than all women" (including Eve) in Luke 1:42.
6. Mary is revealed to be the spotless "Ark of the Covenant" in Luke 1.
7. Mary is revealed to be the "New Eve" in Luke 1:37-38; John 2:4; 19:26-27; Rev. 12, and elsewhere.
8. Mary is revealed to be free from the pangs of labor in fulfillment of Isaiah 66:7-8.
Here, I will present some snippets from three of these biblical reasons for faith.
But first, I must say I am sympathetic to my Protestant friends, and others, who struggle with this teaching of the Catholic Faith.
Romans 3:23 says,
“All have sinned and fallen short of the glory of God.”
I John 1:8 adds,
“If any man says he has no sin he is a liar and the truth is not in him.”
These texts could not be clearer for millions of Protestants:
“How could anyone believe Mary was free from all sin in light of these Scriptures?
What’s more, Mary herself said, ‘My soul rejoices in God my savior’ in Luke 1:47.
She clearly understood herself to be a sinner if she admits to needing a savior.”
The Catholic Answer
Not a few Protestants are surprised to discover the Catholic Church actually agrees that Mary was “saved.”
Indeed, Mary needed a savior!
However, Mary was “saved” from sin in a most sublime manner.
She was given the grace to be “saved” completely from sin so that she never committed even the slightest transgression.
The problem here is Protestants tend to emphasize God’s “salvation” almost exclusively to the forgiveness of sins actually committed.
However, Sacred Scripture indicates that salvation can also refer to man being protected from sinning before the fact.
Now to him who is able to keep you from falling and to present you without blemish before the presence of his glory with rejoicing, to the only God, our Savior through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and for ever.
Jude 24-25
The great Franciscan theologian, Duns Scotus, explained ca. 600 years ago that falling into sin could be likened to a man approaching unaware a massive 20-feet deep ditch.
If he falls into the ditch, he would need someone to lower a rope and save him.
But if someone were to warn him of the danger ahead resulting in the man not falling into the ditch at all, he would have been saved from falling in the first place.
Analogously, Mary was saved from sin by receiving the grace to be preserved from it.
But she was still saved.
The Exception[s] to the Rule
But what about “all have sinned,” and “if any man says he has no sin he is a liar and the truth is not in him?”
Wouldn’t “all” and/or “any man” include Mary? On the surface, this sounds reasonable.
But this way of thinking carried to its logical conclusion would list Jesus Christ in the company of sinners as well.
No Christian would dare say that!
Yet, no Christian can deny the plain texts of Scripture declaring Christ’s full humanity either.
Thus, if one is going to take I John 1:8
In a strict, literal sense, then any man would apply to Jesus as well!
The truth is—and all Christians agree—Jesus Christ was an exception to Romans 3:23 and I John 1:8.
And the Bible tells us he was in Hebrews 4:15:
“Christ was tempted in all points even as we are and yet he was without sin.”
The real question now is: are there any other exceptions to this rule?
Yes, there are.
In fact, there are millions of them.
First of all, we need to recall that both of these texts—
Romans 3:23 and I John 1:8
Are dealing with personal rather than original sin.
Romans 5:12 will deal with original sin.
And there are two exceptions to that general biblical norm as well.
But for now, we will simply deal with Romans 3:23 and I John 1:8. I John 1:8
Obviously refers to personal sin because in the very next verse, St. John tells us, “If we confess our sins, he is faithful and just to forgive us our sins…”
We do not confess original sin; we confess personal sins.
The context of Romans 3:23 makes clear that it too refers to personal sin:
None is righteous, no, not one; no one understands, no one seeks for God.
All have turned aside, together they have gone wrong; no one does good, not even one.
Their throat is an open grave.
They use their tongues to deceive.
The venom of asps is under their lips.
Their mouth is full of curses and bitterness (Romans 3:10-14).
Original sin is not something we do; it is something we’ve inherited.
Romans chapter three deals with personal sin because it speaks of sins committed by the sinner.
With this in mind, consider this:
Has a baby in the womb or a child of two ever committed a personal sin?
No, they haven’t.
(see Romans 9:11)!
Or, how about the mentally challenged who do not have the use of their intellects and wills?
These cannot sin because in order to sin a person has to know the act he is about to perform is sinful while freely engaging his will in carrying it out.
Without the proper faculties to enable them to sin, children before the age of accountability and anyone who does not have the use of his intellect and will cannot sin.
Right there you have millions of exceptions to.
Romans 3:23 and I John 1:8.
The question remains:
How do we know Mary is an exception to the norm of “all have sinned?”
And more specifically, is there biblical support for this claim?
Yes, there is.
Indeed, there is much biblical support, but in this brief post I shall cite just three examples, among the eight, as I said before, that give us biblical support for this ancient doctrine of the Faith.
1. LUKE 1:28:
And [the angel Gabriel] came to [Mary] and said, “Hail, full of grace, the Lord is with you!”
But she was greatly troubled at the saying, and considered in her mind what sort of greeting this might be.
And the angel said to her, “Do not be afraid, Mary, for you have found favor with God.”
Many Protestants will insist this text to be little more than a common greeting of the Archangel Gabriel to Mary.
“What would this have to do with Mary being without sin?”
Yet, the truth is, according to Mary herself, this was no common greeting.
The text reveals Mary to have been “greatly troubled at the saying and considered in her mind what sort of greeting this might be.”
(Luke 1:29, emphasis added).
What was it about this greeting that was so uncommon for Mary to react this way?
There are at least two key reasons:
First, According to many biblical scholars as well as Pope St. John Paul II, the angel did more than simply greet Mary.
The angel actually communicated a new name or title to her.
In Greek, the greeting was kaire, kekaritomene, or “Hail, full of grace.”
Generally speaking, when one greeted another with kaire, a name or title would almost be expected to be found in the immediate context.
“Hail, king of the Jews” in.
John 19:3
And “Claudias Lysias, to his Excellency the governor Felix, greeting.”
Acts 23:26
Are two biblical examples of this.
The fact that the angel replaces Mary’s name in the greeting with “full of grace” was anything but common.
This would be analogous to me speaking to one of our tech guys at Catholics answers and saying, “Hello, he who fixes computers.”
In our culture, I would just be considered weird.
But in Hebrew culture, names, and name changes, tell us something that is permanent about the character and calling of the one named.
(End Part 1)