fredlott63 wrote:
What Jesus is bringing to light is that before an act is committed the intention is already present. We should know that if we just think about doing something and never do it, there is no sin.
Actually there is sin, because thinking about doing something sinful is unrighteousness, and all unrighteousness is sin.(I John 5:17)
There is a sin "not unto death" which is a reference to sin that is not imputed to the one doing the unrighteous activity. It is not imputed because it was halted instead of brought to completion in evil activity.
1 John 5:16 If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.17 All unrighteousness is sin: and there is a sin not unto death.
Heb 4:15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
1 Cor 10:13 There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.
James 1:13 Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:14 But every man is tempted, when he is drawn away of his own lust, and enticed. 15 Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.
Luke 22:15 And he said unto them, With desire I have desired to eat this passover with you before I suffer:
Mat 5:27 Ye have heard that it was said by them of old time, Thou shalt not commit adultery: 28 But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.
The word "Desire" used by Jesus to reference the Passover, in Luke 22:15 is the same Greek word translated "Lust" in James 1:15
It is simply a strong desire which may reference a good thin, or a bad thing, but it is not the thing itself, nor the desire or lust that is wrong; it is how we deal with the desire or lust; do we focus on the emotions stirred by strong feelings, or do we recognize the power of emotion-led feelings that bring us to fullgrown sin?
"Jesus was tempted in every point like unto we, yet without sin" does not mean Jesus had no sin, it means no sin was ever imputed to Jesus because he always dealt with his desires in a correct way, through prayer and a desperate need to always please His Father.
This is why scripture tells us two opposing things, yet without contradiction, because unimputed sin is still sin, but is not imputed, so that one who has unimputed sin, will not have sin attached to his name. THAT would be imputed if attached thereunto.
But we are told of the priests who offered sacrifice DAILY, first for their own sins, then for the sins of the people; and we are told Christ did ONCE what those priests did DAILY; that is, he sacrificed first for his own sins, then for the sins of the people.
Heb 7:26 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;27 Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.
Jesus' sins were not imputed to him, therefore it is truthfully said, "He had no sin;" i.e., there is no sin accounted to his name.