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Muy interesante.
Too bad, some of those interviewed, take it upon themselves to force their religious values in a secular state. I know, that in Tennessee, our legislators make no bones about interjecting their religious beliefs into their secular decision-making.
I must wonder if they'd be so "righteous" in their judgments if we actually did have a "state religion" as they like to infer we do. ('We're a Christian nation.')
Also, our separation of church and state isn't to protect the church from the state; it IS to protect the State from an all powerful church. History shows how strong the Roman Catholic Church became after the Dark Ages. It took it upon itself to crown heads of state and give their authority through "Divine Right." The Pope had the power to excommunicate heads of state, too, thus changing a country's king if the king didn't conform to the Pope's wishes.
The Pope had the authority to begin wars. The Crusades (it's debated as to whether or not there were 7 or 8), are perfect examples.
Henry VIII, of England, was the first major monarch to break away from the Papacy, over his disagreements it's the pope as to whether or no this first marriage could be annulled. Henry began The Church of England just so he could rid himself of Papal control. Some others followed later. Among them were King Ferdinand and Queen Isabella. Yep, they're the same two who financed Columbus' voyages to the West Indies.
The first Inquisition was created through papal bull, Ad Abolendam, issued at the end of the twelfth century by Pope Lucius III as a way to combat the Albigensian heresy in southern France. There were a huge number of tribunals of the Papal Inquisition in various European kingdoms during the Middle Ages. In the Kingdom of Aragon, a tribunal of the Papal Inquisition was established by the statute of Excommunicamus of Pope Gregory IX, in 1232, during the era of the Albigensian heresy. Its principal representative was Ramon de Penyafort. With time, its importance was diluted, and, by the middle of the fifteenth century, it was almost forgotten although still there according to the law.
The "Spanish Inquisition" was originally intended, in large part, to ensure the orthodoxy of those who converted from Judaism and Islam. This regulation of the faith of the newly converted was intensified after the royal decrees issued in 1492 and 1501 ordering Jews and Muslims to convert or leave Spain.
Various motives have been proposed for the popes' monarchs' decision to found the Inquisition such as increasing political authority, weakening opposition, suppressing conversos, profiting from confiscation of the property of convicted heretics, reducing social tensions, and protecting the kingdom from the danger of a fifth column.
The Spanish Inquisition can be seen as an answer to the multi-religious nature of Spanish society following the reconquest of the Iberian Peninsula from the Muslim Moors. After invading in 711, large areas of the Iberian Peninsula were ruled by Muslims until 1250, when they were restricted to Granada, which fell in 1492. However, the Reconquista did not result in the total expulsion of Muslims from Spain, since they, along with Jews, were tolerated by the ruling Christian elite. Large cities, especially Seville, Valladolid and Barcelona, had significant Jewish populations centered in Juderia, but in the coming years the Muslims were increasingly subjugated by alienation and torture. The Jews, who had previously thrived under Muslim rule, now suffered similar maltreatment.
A Dominican friar from Seville, convinced King Ferdinand and Queen Isabella of the existence of a "secret Judaism" among Andalusian converts (Jewish to Catholic) during her stay in Seville between 1477 and 1478. A report, produced by the Archbishop of Seville corroborated this assertion.
The monarchs decided to introduce the Inquisition to Castile to discover and punish secret-Jews, and requested the pope's assent. Ferdinand II of Aragon pressured Pope Sixtus IV to agree to an Inquisition controlled by the monarchy by threatening to withdraw military support at a time when the Turks were a threat to Rome. The pope issued a bull to stop the Inquisition but was pressured into withdrawing it. On 1 November 1478, Pope Sixtus IV published the Papal bull, through which he gave the monarchs exclusive authority to name the inquisitors in their kingdoms.
In 1482 the pope was still trying to maintain control over the Inquisition and to gain acceptance for his own attitude towards the New Christians, which was generally more moderate than that of the Inquisition and the local rulers.
In 1483, Jews were expelled from all of Andalusia. Though the pope wanted to crack down on abuses, Ferdinand pressured him to promulgate a new bull, threatening that he would otherwise separate the Inquisition from Church authority. Sixtus did so on October 17, 1483.
Procedures were quickly established for the Inquisition. A new court would be announced with a thirty-day grace period for confessions and the gathering of accusations by neighbors. Evidence that was used to identify a secret-Jew included the absence of chimney smoke on Saturdays (a sign the family might secretly be honoring the Sabbath) or the buying of many vegetables before Passover or the purchase of meat from a converted butcher. The court employed physical torture to extract confessions. Secret-Jews were allowed to confess and do penance, although those who relapsed were burned at the stake.
Although records are incomplete, estimates of the number of persons charged with crimes by the Inquisition range up to 150,000, with 2,000 to 5,000 people executed.
Most of this info comes from Wikipedia.