susanblange wrote:
You are misinterpreting scripture and taking it out of context. The child born to the young woman ("virgin" is a mistranslation) will be named "Emanuel" which means "God with us". Jesus was not named "Emanuel". The entire prophecy is Isaiah 7:10-16. In verses 15-16 it says, "Butter and honey shall he eat, that he may know to refuse the evil and choose the good. For before the child shall know to refuse the evil and choose the good, the land that thou abhorrest shall be forsaken of both her kings". This was not fulfilled by Jesus.
You are misinterpreting scripture and taking it ou... (
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"Virgin" IS NOT a mistranslation. You are reading from the Masoretic text of the Tanakh, which is a revision of the Hebrew text, completed between the 6th and 10th centuries A.D., long after the B'rit Hadasha (New Testament) was completed, which was before the end of the first century.
The 1st century text was the Septuagint, the common or "koine" Greek spoken throughout the Middle East at that time, which is the Jewish translation made by Jewish scribes in pre-Christian Alexandria, and it takes almah to mean "virgin" here.
The commonly held view that "virgin" is Christian, whereas "young woman" is Jewish is not true. The fact is that the Septuagint, and accordingly, the New Testament follows Jewish interpretation in Isaiah 7:14.
Therefore, the New Testament rendering of almah as "virgin" for Isaiah 7:14 rests on the older Jewish interpretation, which in turn is now borne out for precisely this annunciation formula by a text that is not only pre-Isaianic but is pre-Mosaic in the form that we now have it on a clay tablet.Keep a close eye on context. The context of Isaiah:7:14 includes the historical narrative of Ahaz, the king of Judah who was faced with an invasion from both Syria and the northern kingdom of Israel. Isaiah prophesied under the inspiration of the Holy Spirit to King Ahaz. In verses 10-11, the Lord inspired Isaiah to tell Ahaz, "Ask thee a sign of the Lord thy God; ask it either in the depth, or in the height above." What a tremendous offer!
Ahaz, the grandson of Uzziah, was twenty when he came to the throne of Judah. Of his reign, the writer of Scripture recorded that he "did not that which was right in the sight of the Lord his God..." (2 Kings:16:2).
To the Lord's gracious invitation, King Ahaz replies, "I will not ask, neither will I tempt the Lord." This almost sounds like a humble response until one reads Isaiah's (still under the inspiration of the Holy Spirit) rejoinder:
"And he said, Hear ye now, O house of David; Is it a small thing for you to weary men, but will ye weary my God also?" This clearly indicates that Ahaz's motives for refusal were not right. As a consequence, the Lord went beyond the immediate need of deliverance for Judah and its king. "Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel."
The Lord is giving a prophecy so far-reaching that it offers a deliverance to the entire world. In context, the time frame of this promise goes beyond the time of Ahaz. We know this because Isaiah:7:16 notes, "For before the child shall know to refuse the evil, and choose the good, the land that thou abhorrest shall be forsaken of both her kings."
Before the child born of a virgin shall grow to maturity ("know to refuse the evil, and choose the good"), the threatening nations shall have their kings removed. Historically, this would come about through the conquest and domination by another power. This prophecy could not possibly have been limited to the reign of Ahaz.
Further, we have the testimony of Matthew that (speaking of Mary's miraculous conception), "all this was done, that it might be fulfilled which was spoken of the Lord by the prophet..." (Mat:1:22).
There are a number of other Scriptures that go beyond their immediate time frame. Hosea:11:1 states, "When Israel was a child, then I loved him, and called my son out of Egypt." Clearly there is the historical record of Israel's slavery in and deliverance from Egypt. That is the immediate application.
Yet, the apostle Matthew, writing of Mary, Joseph, and Jesus, said that they would be "...there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son" (Mat:2:15).
Consequently, what Isaiah was speaking under the inspiration of the Holy Spirit was NOT limited to Ahaz alone. Isaiah:7:16, in context, furnishes details for a prophetic fulfillment that did not yet take place in the time of Ahaz.
Bible doubters and skeptics have sought to discredit Matthew's application of this prophecy, according to their own preconceived ideas - that Hosea:11:1 is speaking of Israel in Egypt only. It is obvious that is not true.
Emanuel IS one of the Scriptural names of Jesus, for it means "God with us."