no propaganda please Loc: moon orbiting the third rock from the sun

http://www.wnd.com/2015/06/conservative-praises-scandal-free-obama-administration/

WND EXCLUSIVE
'Conservative' praises 'scandal-free' Obama
Bachmann counters: 'Apparently, dead Americans don't count'
Published: 06/01/2015 at 10:37 PM

Garth Kant is WND Washington news editor. Previously, he spent five years writing, copy-editing and producing at "CNN Headline News," three years writing, copy-editing and training writers at MSNBC, and also served several local TV newsrooms as producer, executive producer and assistant news director. He is the author of the McGraw-Hill textbook, "How to Write Television News.


WASHINGTON – Real Clear Politics describes David Brooks as the “conservative New York Times opinion writer.”

This is what Brooks said on Friday on “PBS NewsHour”:

“President Obama has run an amazingly scandal-free administration, not only he, himself, but the people around him. He’s chosen people who have been pretty scandal-free.”

Reaction was fast and furious from someone widely regarded as a bona-fide conservative.

Referring to B******i, former Rep. Michele Bachmann, R-Minn., told WND, “Apparently, dead Americans don’t count. Apparently, the senseless k*****g of four innocent Americans, due to Secretary Clinton’s negligent incompetence was no scandal.”

image: http://www.wnd.com/files/2014/09/b******i-feature-300x142.jpg
An armed man stands near the burning U.S. special mission in B******i Sept. 11, 2012

An armed man stands near the burning U.S. special mission in B******i Sept. 11, 2012

She added, “Nor was the Obama administration spying on U.S. journalists, the IRS denying tax status to conservatives, the DOJ targeting Obama political opponents, the VA delaying and denying care to veterans, or putting dangerous weapons in the hands of terrorists.”

Bachmann also put the remarks it in the context of p**********l politics.

“That David Brooks and the l*****t mouthpiece New York Times see none of these as scandals indicates the high bar a conservative candidate for president will have trying to get a message of t***h to the American people in the 2016 e******n. Spinmeisters like Brock and the Times continually tell us, ‘The emperor has clothes!’”

Sitting GOP lawmakers appeared reluctant to comment, but one well-placed Capitol Hill source did quip, “It would be fun to spend a day in David Brooks’ imaginary world.”

And former Rep. Steve Stockman, R-Texas, told WND, “Obviously, he meant to say this to (the satirical website) The Onion. As well as, ‘I’m a size 2 and off to ballet class.’”

On a somewhat more serious note, the Texan added, “If I listed all of the scandals involving this administration, you wouldn’t have room for an article.”

Indeed, a survey reveals the Obama administration, in fact, appears to have far more scandals than any other in U.S. history.

WND counted more than three-dozen scandals, many of which are considered impeachable offenses by constitutional scholars and numerous lawmakers.

Obamacare

IRS

B******i

Supplying ISIS

Blaming the video

Libya

Veterans Administration

Executive orders

Executive amnesty

NSA

Spying on reporters

Fast & Furious

Hillary Clinton’s emails

Losing Iraq

Syria Red Line

Egypt

Muslim Brotherhood ties

Apology tours

The bow

Iran treaty

Supporting Netanyahu opposition

Investigating Ferguson

New Black Panthers

Secret Service

Solyndra

EPA puddles

Suing Arizona

Cap & Trade

Unapproved czars

GSA training conference

IRS parties

Biden harasses reporters

Birth certificate

DOMA

Extortion 17

HSBC / Lynch

Miriam Carey


Read more at http://www.wnd.com/2015/06/conservative-praises-scandal-free-obama-administration/#uWDqyZ0gQirEeAGP.99

peter11937 Loc: NYS

Using David Brooks , conservative , and NYT in the same story is pure propaganda.

no propaganda please Loc: moon orbiting the third rock from the sun

read the story. I just posted the beginning, the story is too long to easily post. " Conservative" is tongue in cheek

peter11937 Loc: NYS

Got it now, thanks.

karpenter Loc: Headin' Fer Da Hills !!

Oops... I Was Thinking David BROCK

no propaganda please Loc: moon orbiting the third rock from the sun

You are welcome. I was going to post all of it but decided it would be better to just post the first part. then I screwed up and only posted the address and not the beginning of the article, thus the confusion. sorry about that, it really was my doing that got you confused.

PoppaGringo Loc: Muslim City, Mexifornia, B.R.

It isn't 'tongue in cheek', it is disingenuous.

missinglink Loc: Tralfamadore

All the propaganda bulls**t on the planet will never cover the inept 10 mi. long string of Obama's blatant denial of reality issues. He's radicalized in as far as how much he h**es western values. Twenty plus years of his chummy relations with that puss bucket Rev. Wright and his flock of America hating i***ts should be all anyone needs. Like there aren't another 100 Chicago Church's he could have attended. I guess those other Christian Church's just did not attract him as well as Wrights pathetic personalized h**e platform. Just that, only that in itself should scream loudly that he is totally dis-enfranchised with the bulk of America. But no , his fellow America hating backers will never acknowledge even that one tidbit of t***h.

Throw in the excellent list provided by this strings poster and what else do you delusional i***ts need ????????????????????

Connect the dots all you self proclaimed genius'.
You know who you are. Do it. Connect them !!

bigmtman

Anybody claiming that the Obama Administration is scandal free has to be brain dead. Even Obama's Granny in Kenya who witnessed his birth in Kenya knows that.

no propaganda please Loc: moon orbiting the third rock from the sun

Wright's combination of Black and Gay liberation theology which is based on Marxism was what Obama and his spouse were looking for. In fact it was through him that they met, both relating to the roots of c*******m in the "religion"

missinglink Loc: Tralfamadore

Thanks. I did not have the reasoning for them following that dirtbag before now. These things are good to know.
Not that it matters as far as their treasonous activities. In totem I do not care what drove them to this low. Just
that they have reached it and are spreading it around like F'n fairy dust.

What really matters is no one is harping on all this data. God they are a putrid pair.

Sleep with dog's ya get fleas. The entire far left must be itching to hell.

no propaganda please Loc: moon orbiting the third rock from the sun

you might want to look at this article. I will give you the address of the other one shortly

PUBLICATIONSActon Commentary

The Marxist Roots of Black Liberation Theology
Print PagePrint PageEmail PageEmail Page
April 2, 2008
by Anthony B. Bradley

What is Black Liberation Theology anyway? Barack Obama's former pastor, Jeremiah Wright catapulted black liberation theology onto a national stage, when America discovered Trinity United Church of Christ. Understanding the background of the movement might give better clarity into Wright's recent vitriolic preaching. A clear definition of black theology was first given formulation in 1969 by the National Committee of Black Church Men in the midst of the civil-rights movement:

Black theology is a theology of black liberation. It seeks to plumb the black condition in the light of God's revelation in Jesus Christ, so that the black community can see that the gospel is commensurate with the achievements of black humanity. Black theology is a theology of 'blackness.' It is the affirmation of black humanity that emancipates black people from White r****m, thus providing authentic freedom for both white and black people. It affirms the humanity of white people in that it says 'No' to the encroachment of white oppression.

In the 1960s, black churches began to focus their attention beyond helping b****s cope with national racial discrimination particularly in urban areas.

The notion of "blackness" is not merely a reference to skin color, but rather is a symbol of oppression that can be applied to all persons of color who have a history of oppression (except w****s, of course). So in this sense, as Wright notes, "Jesus was a poor black man" because he lived in oppression at the hands of "rich white people." The overall emphasis of Black Liberation Theology is the black struggle for liberation from various forms of "white r****m" and oppression.

James Cone, the chief architect of Black Liberation Theology in his book A Black Theology of Liberation (1970), develops black theology as a system. In this new formulation, Christian theology is a theology of liberation -- "a rational study of the being of God in the world in light of the existential situation of an oppressed community, relating the forces of liberation to the essence of the gospel, which is Jesus Christ," writes Cone. Black consciousness and the black experience of oppression orient black liberation theology -- i.e., one of victimization from white oppression.

One of the tasks of black theology, says Cone, is to analyze the nature of the gospel of Jesus Christ in light of the experience of oppressed b****s. For Cone, no theology is Christian theology unless it arises from oppressed communities and interprets Jesus' work as that of liberation. Christian theology is understood in terms of systemic and structural relationships between two main groups: victims (the oppressed) and victimizers (oppressors). In Cone's context, writing in the late 1960s and early 1970s, the great event of Christ's liberation was freeing African Americans from the centuries-old tyranny of white r****m and white oppression.

American white theology, which Cone never clearly defines, is charged with having failed to help b****s in the struggle for liberation. Black theology exists because "white religionists" failed to relate the gospel of Jesus to the pain of being black in a white r****t society.

For black theologians, w***e A******ns do not have the ability to recognize the humanity in persons of color, b****s need their own theology to affirm their identity in terms of a reality that is anti-black -- “blackness” stands for all victims of white oppression. "White theology," when formed in isolation from the black experience, becomes a theology of white oppressors, serving as divine sanction from criminal acts committed against b****s. Cone argues that even those white theologians who try to connect theology to black suffering rarely utter a word that is relevant to the black experience in America. White theology is not Christian theology at all. There is but one guiding principle of black theology: an unqualified commitment to the black community as that community seeks to define its existence in the light of God's liberating work in the world.

As such, black theology is a survival theology because it helps b****s navigate white dominance in American culture. In Cone's view, w****s consider b****s animals, outside of the realm of humanity, and attempted to destroy black identity through racial assimilation and integration programs--as if b****s have no legitimate existence apart from whiteness. Black theology is the theological expression of a people deprived of social and political power. God is not the God of white religion but the God of black existence. In Cone's understanding, t***h is not objective but subjective -- a personal experience of the Ultimate in the midst of degradation.

The echoes of Cone's theology bleed through the now infamous, anti-Hilary excerpt by Rev. Wright. Clinton is among the oppressing class ("rich white people") and is incapable of understanding oppression ("ain't never been called a n-gg-r") but Jesus knows what it was like because he was "a poor black man" oppressed by "rich white people." While Black Liberation Theology is not main stream in most black churches, many pastors in Wright's generation are burdened by Cone's categories which laid the foundation for many to embrace Marxism and a distorted self-image of the perpetual "victim."
Black Liberation Theology as Marxist Victimology

Black Liberation Theology actually encourages a victim mentality among b****s. John McWhorters' book Losing the Race, will be helpful here. Victimology, says McWhorter, is the adoption of victimhood as the core of one's identity -- for example, like one who suffers through living in "a country and who lived in a culture controlled by rich white people." It is a subconscious, culturally inherited affirmation that life for b****s in America has been in the past and will be in the future a life of being victimized by the oppression of w****s. In today's terms, it is the conviction that, 40 years after the Civil Rights Act, conditions for b****s have not substantially changed. As Wright intimates, for example, scores of black men regularly get passed over by cab drivers.

Reducing black identity to "victimhood" distorts the reality of true progress. For example, was Obama a victim of widespread racial oppression at the hand of "rich white people" before graduating from Columbia University, Harvard Law School magna cum laude, or after he acquired his estimated net worth of $1.3 million? How did "rich white people" keep Obama from succeeding? If Obama is the model of an oppressed black man, I want to be oppressed next! With my graduate school debt my net worth is literally negative $52,659.

The overall result, says McWhorter, is that "the remnants of discrimination hold an obsessive indignant fascination that allows only passing acknowledgement of any signs of progress." Jeremiah Wright, infused with victimology, wielded self-righteous indignation in the service of exposing the inadequacies Hilary Clinton's world of "rich white people." The perpetual creation of a racial identity born out of self-loathing and anxiety often spends more time inventing reasons to cry r****m than working toward changing social mores, and often inhibits movement toward reconciliation and positive mobility.

McWhorter articulates three main objections to victimology: First, victimology condones weakness in failure. Victimology tacitly stamps approval on failure, lack of effort, and criminality. Behaviors and patterns that are self-destructive are often approved of as cultural or presented as unpreventable consequences from previous systemic patterns. Black Liberation theologians are clear on this point: "People are poor because they are victims of others," says Dr. Dwight Hopkins, a Black Liberation theologian teaching at the University of Chicago Divinity School.

Second, victimology hampers progress because, from the outset, it focuses attention on obstacles. For example, in Black liberation Theology, the focus is on the impediment of black freedom in light of the Goliath of white r****m.

Third, victimology keeps r****m alive because many w****s are constantly painted as r****t with no evidence provided. R****m charges create a context for backlash and resentment fueling new attitudes among w****s not previously held or articulated, and creates "separatism" -- a suspension of moral judgment in the name of racial solidarity. Does Jeremiah Wright foster separatism or racial unity and reconciliation?

For Black Liberation theologians, Sunday is uniquely tied to redefining their sense of being human within a context of marginalization. "Black people who have been humiliated and oppressed by the structures of White society six days of the week gather together each Sunday morning in order to experience another definition of their humanity," says James Cone in his book Speaking the T***h (1999).

Many black theologians believe that both r****m and socio-economic oppression continue to augment the fragmentation between w****s and b****s. Historically speaking, it makes sense that black theologians would struggle with conceptualizing social justice and the problem of evil as it relates to the history of colonialism and s***ery in the Americas.

Is Black Liberation Theology helping? Wright's liberation theology has stirred up resentment, backlash, Obama defections, separatism, white guilt, caricature, and offense. Preaching to a congregation of middle-class b****s about their victim identity invites a distorted view of reality, fosters nihilism, and divides rather than unites.
Black Liberation Is Marxist Liberation

One of the pillars of Obama's home church, Trinity United Church of Christ, is "economic parity." On the website, Trinity claims that God is not pleased with "America's economic mal-distribution." Among all of controversial comments by Jeremiah Wright, the idea of massive wealth redistribution is the most alarming. The code language "economic parity" and references to "mal-distribution" is nothing more than channeling the twisted economic views of Karl Marx. Black Liberation theologians have explicitly stated a preference for Marxism as an ethical framework for the black church because Marxist thought is predicated on a system of oppressor class (w****s) versus victim class (b****s).

Black Liberation theologians James Cone and Cornel West have worked diligently to embed Marxist thought into the black church since the 1970s. For Cone, Marxism best addressed remedies to the condition of b****s as victims of white oppression. In For My People, Cone explains that "the Christian faith does not possess in its nature the means for analyzing the structure of capitalism. Marxism as a tool of social analysis can disclose the gap between appearance and reality, and thereby help Christians to see how things really are."

In God of the Oppressed, Cone said that Marx's chief contribution is "his disclosure of the ideological character of bourgeois thought, indicating the connections between the 'ruling material force of society' and the 'ruling intellectual' force." Marx's thought is useful and attractive to Cone because it allows black theologians to critique r****m in America on the basis of power and revolution.

For Cone, integrating Marx into black theology helps theologians see just how much social perceptions determine theological questions and conclusions. Moreover, these questions and answers are "largely a reflection of the material condition of a given society."

In 1979, Cornel West offered a critical integration of Marxism and black theology in his essay, "Black Theology and Marxist Thought" because of the shared human experience of oppressed peoples as victims. West sees a strong correlation between black theology and Marxist thought because "both focus on the plight of the exploited, oppressed and degraded peoples of the world, their relative powerlessness and possible empowerment." This common focus prompts West to call for "a serious dialogue between Black theologians and Marxist thinkers" -- a dialogue that centers on the possibility of "mutually arrived-at political action."

In his book Prophesy Deliverance, West believes that by working together, Marxists and black theologians can spearhead much-needed social change for those who are victims of oppression. He appreciates Marxism for its "notions of class struggle, social contradictions, historical specificity, and dialectical developments in history" that explain the role of power and wealth in bourgeois capitalist societies. A common perspective among Marxist thinkers is that bourgeois capitalism creates and perpetuates ruling-class domination -- which, for black theologians in America, means the domination and victimization of b****s by w****s. America has been over run by "White r****m within mainstream establishment churches and religious agencies," writes West.

Perhaps it is the Marxism imbedded in Obama's attendance at Trinity Church that should raise red f**gs. "Economic parity" and "distribution" language implies things like government-coerced wealth redistribution, perpetual minimum wage increases, government subsidized health care for all, and the like. One of the priorities listed on Obama's campaign website reads, "Obama will protect tax cuts for poor and middle class families, but he will reverse most of the Bush tax cuts for the wealthiest taxpayers."

Black Liberation Theology, originally intended to help the black community, may have actually hurt many b****s by promoting racial tension, victimology, and Marxism which ultimately leads to more oppression. As the failed "War on Poverty" has exposed, the best way to keep the b****s perpetually ens***ed to government as "daddy" is to preach victimology, Marxism, and to seduce b****s into thinking that upward mobility is someone else's responsibility in a free society.

Anthony B. Bradley is a research fellow at the Acton Institute, and assistant professor of theology at Covenant Theological Seminary in St. Louis. His Ph.D. dissertation is titled, "Victimology in Black Liberation Theology." This article was originally published on the newsletter of the Glen Beck Program. Watch Bradley’s guest appearance on Beck’s CNN Headline News show here.

no propaganda please Loc: moon orbiting the third rock from the sun

this is the other article I think you will find enlightening

The Real Story Behind Rev. Wright's Controversial Black Liberation Theology Doctrine
Published May 05, 2008 FoxNews.com
Facebook0 Twitter0 Email Print

SEAN HANNITY, HOST, "HANNITY'S AMERICA": Reverend Jeremiah Wright came out swinging this week defending his church and teachings, but what exactly is black liberation theology? Now, Wright would like you to believe one thing, but we expose the t***h behind the controversial ideology.

(BEGIN VIDEOTAPE)

HANNITY (voice-over): It started during the 1960s in Latin America. "Liberation theology" is a Christian school of thought that sees Jesus not just as a redeemer, but as a liberator of the oppressed. It is often cited as being a form of "Christian socialism" since it mixes politic and religion. This is where the problems lie. The principle criticism of liberation theology is its embrace of Marxism. Pope Benedict XVI, while he was still a cardinal, strongly opposed radical liberation theology. In fact, the Vatican twice condemned the liberationists' acceptance of Marxism and violence, but just how does this relate to black liberation theology?

Reverend Jeremiah Wright often refers to liberation theology when trying to explain his church's teachings.

• Watch this "Hannity's America" segment

REV. JEREMIAH WRIGHT, PASTOR EMERITUS, TRINITY UNITED CHURCH OF CHRIST: In the 1960's, the term liberation theology began to gain currency with the writings and the teachings of preachers, pastors and professors from Latin America. Their theology was done from the underside. Liberation theology started in and started from a different place. It started from the vantage point of the oppressed.

HANNITY: Reverend Rob Schenck is an evangelical minister and is president of the National Clergy Council. Now he's nervous about what implications black liberation theology will have on Christianity as a whole.

REV. BOB SCHENCK, NATIONAL CLERGY COUNCIL: Reverend Wright is absolutely committed to what he calls "black liberation theology." Well, "liberation theology" has its roots in Latin American liberation theology.

And if you ask the average Christian leader in this country, it is way, way outside the mainstream of Christian belief, and, in fact, it's based in Marxism. At the core of his theology is really an anti-Christian understanding of God, and as part of a long history of individuals who actually advocate using violence in o*******wing those they perceive to be oppressing them, even acts of murder have been defended by followers of liberation theology. That's very, very dangerous.

HANNITY: Bruce Fields is a professor of theology at the Divinity School at Trinity International University in Illinois. He specializes in teaching on black liberation theology.

BRUCE FIELDS, LIBERATION THEOLOGY PROFESSOR: There's certain things that have existed historically and remnants still existing that have more or less motivated African-Americans to question their role, question their worth, and what black liberation theology basically comes along and does is say no, you do have worth, you actually do have much to contribute.

HANNITY: But Reverend Jeremiah Wright refuses to acknowledge that this is the case. He even tries to take the ideology one step further in his church.

WRIGHT: In the late 1960's when James Cone's powerful books burst on to the scene, the term "black liberation theology" began to be used. The prophetic tradition of the black church has its roots in Isaiah the 61st chapter where God says the prophet is to preach the gospel to the poor and to set at liberty those who are held captive.

HANNITY: Liberation theologians use one verse in the Bible to support their controversial ideology. They take it from the 61st chapter in the Book of Isaiah. The King James version reads, "The spirit of the Lord God is upon me because the Lord hath anointed me to preach good tidings unto the meek, he hath sent me to bind up the broken hearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound."

SCHENCK: You need to have a careful, balanced interpretation of the Bible. Liberation theology isolates a few verses, takes them out of context, and then exaggerates their meaning.

HANNITY: But Reverend Jeremiah Wright is not backing down and has not for years and in his strong stance on the teaching of black liberation theology is nothing new. He had the same things to say last spring when he appeared on "Hannity & Colmes:"

WRIGHT: If you're not going to talk about theology in context, if you're not going to talk about liberation theology that came out of the '60s, systematized black liberation theology that started with Jim Cone in 1968 and the writings of Cone and the writings of Dwight Hopkins and the writings of womynist theologians and Asian theologians and Hispanic theologians, then you can't talk about the black value system.

HANNITY: But I'm a — reverend .

WRIGHT: Do you know liberation theology, sir?

HANNITY: But on closely examining James Cone's writings, one discovers how radical and controversial black liberation theology really is. In his book Cone says that black theology and black power offers a clear view of what black liberation theologians believe. James Cone writes that there is a need for "a theology whose sole purpose is to apply the freeing power of the gospel to black people under white oppression."

He goes on to explain that the, "complete emancipation of black people from white oppression by wh**ever means black people deem as necessary, the methods may include selective buying, boycotting, marching or even r*******n."

He also claims that, "White r****m is a disease. No excuse can be made for it. We b****s can only oppose it with every ounce of humanity."

These are the principles upon which Trinity United Church of Christ was founded. FOX News called James Cone but he declined an invitation to appear on the program or to give us a statement.

The controversial ideology that is taught at Trinity United Church of Christ has other churches across the country very concerned. And it was because of this that Reverend Schenk confronted Jeremiah Wright before he spoke at the National Press Club this week.

SCHENCK: I was actually the only person escorted to Dr. Wright. He asked to see me, and I simply welcomed him to Washington, and then I said Dr. Wright, I want to bring you a warning: your embrace of Marxist liberation theology. It is contrary to the Gospel, and you need, sir, to abandon it. And at that he dropped the handshake and made it clear that he was not in the mood to dialogue on that point.

HANNITY: It seems that Jeremiah Wright does not want to have a friendly dialogue on the matter or answer critics' concerns, but it does not matter. Wright's actions explain just how controversial his church really is.

WRIGHT: Our congregation stood in solidarity with the peasants in El Salvador and Nicaragua while our government through Ollie North and the Iran-Contra scandal were supporting the contras who were k*****g the peasants and the Miskatow Indians in those two countries.

JOSE DIAZ-BALART, TELEMUNDO NETWORK: Liberation theology in Nicaragua in the mid-1980's was a pro-Sandinista, pro-Marxist, anti-U.S., anti-Catholic Church movement. That's it. No ifs, ands, or buts.

His church apparently supported, in the mid-'80s in Nicaragua, groups that supported the Sandinista dictatorships and that were opposed to the Contras whose reason for being was calling for e******ns. That's all I know. I was there.

HANNITY: Jose Diaz-Balart of the Telemundo Network was stationed in El Salvador and Nicaragua as a war correspondent at the time.

DIAZ-BALART: I saw the churches in Nicaragua that he spoke of, and the churches were churches that talked about the need for violent revolution and I remember clearly one of the major churches in Managua where the altar Jesus Christ on the altar was not Jesus Christ, he was a Sandinista soldier, and the priests talked about the corruption of the West, talked about the need for revolution everywhere, and talked about "the evil empire" which was the United States of America.

HANNITY: These were the people Reverend Jeremiah Wright and his church were supporting? The more we learn about Reverend Jeremiah Wright the more controversial he gets, and the question remains — what else will be uncovered?

peter11937 Loc: NYS

Never mind that the narrative is wrong. Jesus was persecuted by fellow Jews , who insisted that he be k**led. Were it completely up to the Romans, they would have let him go, but the mob had blood in its' mouth.......

no propaganda please Loc: moon orbiting the third rock from the sun

Using Google I found these articles on Gay Liberation. I cut and pasted the addresses for them and the little blurb that goes with each entry. If you are interested, all you have to do is look at the addresses.

30. Liberation Theology: Marxist, Religious, Non-Christian ...
antireligion.tripod.com/liberation.htm
been teaching and preaching Marxist liberation theology for decades. .... Marxist androgyny (gay sexual relations) was both taught and practiced. Many ... Liberation Movement had their beginnings (roots) in Marxist liberation philosophy.
Liberation Theology - Encyclopedia.com
www.encyclopedia.com/topic/liberation_theology.aspx
While there is a clear Marxist influence in liberation theologians' use of the concept ... An analysis of idolatry as well as of the common roots of Western theology and ..... immediately thereafter, followed by lesbian and gay liberation theologies.
The radical feminist origins of same-sex marriage | Waiting ...
bishopdowd.net/home/node/96
We should not be surprised to learn that a strong Marxist streak took root ... This effect was amplified through the influence of liberation theology, which was often ...
Former C*******t spy: KGB created Catholic liberation ...
https://blogs.spectator.co.uk/.../former-c*******t-spy-kgb...
The Spectator
May 2, 2015 - The birth of Liberation Theology was the intent of a 1960 super-secret ... supporting homosexual “marriage,” a******n and anti-Israel stances. ..... Authentic Liberation Theology has its roots in The Gospel, and Sacred Tradition, ...
Liberation Theology and the Campaign - Beliefs - The New ...
www.nytimes.com/.../a-campaign-pitch-rekindles-q...
The New York Times
May 25, 2012 - Contrary to past simplifications, liberation theology teaches not h**e, nor ... Hillary Clinton Lags in Engaging Grass-Roots Donors .... But as a category, liberation theology, which often draws heavily on Marxist analysis, is not ethnocentric. ... gay and other q***r theologians have developed a liberation ...
Barack Obama's History of Liberalism, Marxism, Chicago ...
blottingoutgod.com/.../barack-obama-a-history-of-liberalism-marxism-c...
Oct 23, 2013 - President Obama began by praising the gay community for making strides ... and teaches Black Liberation Theology – a theology rooted in Marxism. .... The Marxist roots of this theology are evident, and obviously, not all black ...
Bilgrimage: Liberation Theology Founder Gustavo Gutiérrez ...
bilgrimage.blogspot.com/2014/.../liberation-theology-founder-gustavo.h...
Mar 4, 2014 - ... but reflected John Paul's roots as a Polish prelate battling Soviet c*******m. ... John Paul's attack on liberation theologians and on priests, nuns, and ... in the mainstream media the meme that liberation theology was a Marxist ... Bayard Rustin, Quaker gay activist and mentor of Martin Luther King, Jr.
Political Protest and Cultural Revolution: Nonviolent ...
https://books.google.com/books?isbn=0520914465
Barbara Epstein - 1991 - ‎History
See also Feminism; Gay and lesbian movement Liberation theology: embraced by radical Christians, 13, 203, 214-16; roots and philosophy of, ... See also C*******t Party; Critical theory; Gramsci, Antonio; Liberation theology; New Left; New ...

Looking at these articles you should understand why the c*******ts like Soros fund these liberation theologies. Perhaps it will also give you an idea of where the money is coming from that has allowed 2% of the population to gain immense power. I doubt that many except the top level in the L***Q movement are even aware of it. You might want to keep this information in your files so you can post it when appropriate, the same way I post the 45 goals of C*******m. Ask me and I will post them here later, if you haven't seen them.