biffisbuff wrote:
Once again there is another deflection....I said there are whole gospels that are not included in the King James version....do you know that Mary Magdoline wrote a gospel?...Do you know that James wrote a gospel?...the church deleted these and more.... Thomas wrote a gospel and it does not give Jesus the divinity that the church wanted to convey....I have not overly indulged myself with references in almost 2 decades...but I can find as many to back me up as you find to support your ways ....I'm not trying to be a nay-sayer...you want to critique me because i dont believe like you do?...be my guest...I am at peace with my views and content with my life
Once again there is another deflection....I said t... (
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Any "gospels" that are not in the Bible are irrelevant. Even if they were, should they suggest Jesus was not God in the flesh, the evidence in the Bible, including eyewitness accounts of Jesus resurrection, and non-Biblical sources easily refute the claim Jesus was not divine.
The reason the Coptic Gospel of Thomas did not "give Jesus the divinity the church wanted to convey" is because
it is not a narrative account of the life of Jesus; instead, it consists of logia (sayings) attributed to Jesus, sometimes stand-alone, sometimes embedded in short dialogues or parables; 13 of its 16 parables are also found in the Synoptic Gospels. The text contains a possible allusion to the death of Jesus in logion 65 (Parable of the Wicked Tenants, paralleled in the Synoptic Gospels), but does not mention his crucifixion, his resurrection, or the final judgement; nor does it mention a messianic understanding of Jesus.
The Gospel of Thomas is an extra-canonical sayings gospel. It was discovered near Nag Hammadi, Egypt, in December 1945 among a group of books known as the Nag Hammadi library. Scholars speculate that the works were buried in response to a letter from Bishop Athanasius declaring a strict canon of Christian scripture. Scholars have proposed dates of composition as early as 60 AD and as late as 250 AD. Since its discovery, many scholars have seen it as evidence in support of the existence of a "Q source" which might have been very similar in its form as a collection of sayings of Jesus without any accounts of his deeds or his life and death, referred to as a sayings gospel.
The Gospel of Mary is a non-canonical text discovered in 1896 in a fifth-century papyrus codex written in Sahidic Coptic. This Berlin Codex was purchased in Cairo by German diplomat Carl Reinhardt. Although the work is popularly known as the Gospel of Mary, it is not classed as a gospel by some scholars, who restrict the term 'gospel' to texts "primarily focused on recounting the teachings and/or activities of Jesus during his adult life".
The Gospel of James is a second-century infancy gospel telling of the miraculous conception of the Virgin Mary, her upbringing and marriage to Joseph, the journey of the couple to Bethlehem, the birth of Jesus, and events immediately following. It is the earliest surviving assertion of the perpetual virginity of Mary, meaning her virginity not just prior to the birth of Jesus, but during and afterwards, and despite being condemned by Pope Innocent I in 405 and rejected by the Gelasian Decree around 500, became a widely influential source for Mariology.