The Apostle Paul and the Prophet Moses worshiped the same awesome God, Yahweh, the great "I AM," the Triune God of Creation.
The Holy Spirit is the Seal of the New Covenant in Christ.
We experience the reality of the New Covenant when we walk in the Spirit.
(Ephesians 1:13-14,)
"In Him you also trusted, after you heard the word of truth, the gospel of your salvation; in whom also, having believed, you were SEALED WITH THE HOLY SPIRIT of promise, who is the guarantee of our inheritance until the redemption of the purchased possession, to the praise of His glory."A step of the Hebrew ceremony is to have a seal of the covenant. They would cut their arm to make a scar. The scar will bear witness that the testimony had been made. It is a sign and a guarantee of the covenant.
Under the Old Covenant of law, circumcision, not the Sabbath, was the seal of the covenant.David was speaking covenant language when he called Goliath an uncircumcised Philistine who defies the army of the living God (1 Sam 17:26).
He was declaring that victory belongs to God’s covenant children – and the fact they were circumcised bore testimony to that covenant.
Everything that is physical in the Old Covenant is fulfilled in the spiritual in the New Covenant. Therefore in the New Covenant, it is the circumcision of the heart (Rom 2:29). Circumcision means to cut off the flesh. This means to walk according to the Spirit and not according to the flesh.Is the following erroneous teaching familiar to you, Michael?
Is this what you've been taught to believe?
It sounds very much what you have been parroting for months.
"In 1847, Joseph Bates first proposed that Sabbath-keeping was the Seal of God and Sunday-keeping the Mark of the Beast in his book, Seventh Day Sabbath.
However, Bates ignored the evidence given in the New Testament showing that the sign or seal of the New Covenant is the Holy Spirit. Adventist historian George Knight writes in the Adventist Review,
"Bates set forth what would become the Sabbatarian understanding of the mark of the beast. Building upon Revelation 12:17 with its idea that God would have a last-day remnant that would 'keep the commandments of God,' he noted that 'there will yet be a mighty struggle about the restoring and keeping [of] the seventh day Sabbath, that will test every living soul that enters the gates of the city' (SDS [1847].
God’s people would be 'persecuted for keeping the commandments' by those who had the mark of the beast. 'Is it not clear,' Bates asked in examining Revelation 14:9-12, 'that the first day of the week for the Sabbath or holy day is a mark of the beast[?]' Thus at the end of time only two groups would live on earth—those having the mark of the beast and those keeping God’s commandments, including the seventh-day Sabbath."
In 1849, Bates published a book entitled, A Seal of the Living God, in which he writes:
"Now all advent believers that have, and do, participate in the advent messages as given in Rev. 14:6-13, will love and keep this covenant with God, and especially His Holy Sabbath, in this covenant; this is a part of the 144,000 now to be sealed.
"The other part are those who do not yet so well understand the advent doctrine; but are endeavoring to serve God with their whole hearts, and are willing, and will receive this covenant and Sabbath as soon as they hear it explained. These will constitute the 144,000 now to be sealed with 'a seal of the living God,' which sealing will bear them through this time of trouble."
The Whites soon adopted Bates' teaching and Mrs. White began having "visions" supporting Bates' idea. It is apparent that Bates, Mrs. White and other early Adventists believed the sealing process to have already commenced because Mrs. White wrote an article in January of 1849 entitled, "To Those who are receiving the seal of the living God". In that article she writes thus:
"Now is the time for the law of God to be in our minds (foreheads), and written in our hearts. ... Time has continued on a few years longer than they expected, therefore they think it may continue a few years more, and in this way their minds are being led from present truth, out after the world. In these things I saw great danger; for if the mind is filled with other things, present truth is shut out, and there is no place in our foreheads for the seal of the living God. This seal is the Sabbath."
To Ellen White, the Sabbath is what marked the difference between those loyal to God and those disloyal:
"The Sabbath is the great test question. It is the line of demarkation between the loyal and true and the disloyal and transgressor. ... It is the seal of the living God."
"Thus the distinction is drawn between the loyal and the disloyal. Those who desire to have the seal of God in their foreheads must keep the Sabbath of the fourth commandment. Thus they are distinguished from the disloyal, who have accepted a man-made institution in place of the true Sabbath. The observance of God's rest day is a mark of distinction between him that serveth God and him that serveth Him not."
A Unique Adventist Teaching
The idea that the Sabbath was the "line of demarkation" between the loyal and disloyal represents a radical departure from traditional Protestant teachings of the 1800s. Protestants of that day taught the Mark of the Beast was allegiance to the papacy.
Allegiance to the papacy included allegiance to the many errors and superstitions of the papacy, such as:
Veneration of the pope as God upon earth who is able to forgive sins
Adoration and worship of the Virgin Mary
Transubstantiation (bread becomes the body of Christ)
Purgatory
The confessional
An unmarried priesthood
Prayers to apostles and saints, prayers for those in purgatory, and repetitive prayers (rosaries)
Adoration of relics and idols of saints
Salvation by works
Extra-Biblical sources of inspiration such as the church fathers
Christianization of pagan holy days such as Easter and Christmas
There are numerous items indicating allegiance to the errors of the papacy.
Joseph Bates in his book A Seal of the Living God makes little mention of all of the profound differences between Catholicism and Protestantism and focused instead upon the one issue that was of utmost importance to him: Sabbath-keeping.
In Bates' mind, the Mark of the Beast was not Mary worship. It was not belief in Purgatory. It was not belief in the confessional or transubstantiation. The Mark of the Beast was Sunday worship.
Why did Bates choose Sunday worship over all of the other identifying marks of Catholicism? In chapter 1 we read of the raging animosity between Bates and the mainstream Protestant churches.
By identifying Sunday as the Mark of the Beast, Bates found a clever way to lump the hated Protestants churches into the same basket as the Catholics.
With one master stroke he was able to consign to hell all those Protestant churches that had so infuriated him and his associates for rejecting Miller's time-setting movement. In one bold move Bates managed to redefine nearly three hundred years of Protestant teachings from Luther and other great reformers that identified the Mark of the Beast as allegiance to the heretical teachings of Rome listed above. So, with a little help from the prophetess, Adventists tied the change of the day of worship to the papacy, thus identifying Sunday worship as the single most important distinguishing feature of false Christianity.
Unfortunately for Ellen White, the theory that the Pope changed the day of worship was later refuted by one of Adventism's own scholars, Dr. Samuele Bacchiocchi. In his ground-breaking book, From Sabbath to Sunday, Dr. Bacchiocchi provides irrefutable evidence that the change in Sabbath-keeping from Sabbath to Sunday actually occurred far earlier than previously supposed.
In the 1970s, Bacchiocchi was the first and only non-Catholic to ever be allowed to study at the Catholic Pontifical Gregorian University in Rome. While there he was given access to the Church's archives and was able to find priceless research material for his book.
While it probably was not the purpose of his book to exonerate the Pope, his research showed that the change from Sabbath to Sunday worship occurred far earlier in history than had been previously admitted by Adventists.
In fact, the change happened long before the papacy was even established in power. These findings cast considerable doubt on whether Sunday worship could be considered allegiance to the papacy since the practice was well established throughout Christianity centuries before the first Pope arose.
In 1997, Dr. Bacchiocchi, wrote:
"I differ from Ellen White, for example, on the origin of Sunday.
She teaches that in the first centuries all Christians observed the Sabbath and it was largely through the efforts of Constantine that Sunday keeping was adopted by many Christians in the fourth century.
My research shows otherwise. If you read my essay HOW DID SUNDAY KEEPING BEGIN? which summarizes my dissertation, you will notice that I place the origin of Sunday keeping by the time of the Emperor Hadrian, in A.D. 135." The True Meaning of "Seal of God"
Having established the Mark of the Beast as being Sunday worship, - Bates ignored the evidence given in the New Testament showing that the sign or seal of the New Covenant is the Holy Spirit.[/b]
2 Corinthians 1:21–22.
"Now He who establishes us with you in Christ and has anointed us is God,
who also has sealed us and given us the Spirit in our hearts as a guarantee."
Michael Rich wrote:
When you try to mix Paul with Moses, they serve two different God's.
When God said that the Sabbath was an """""eternal/perpetual"""" sign between Him and His people.
How do you interpret what God has said is FOREVER?