There is clearly a lack of standardization in reporting of the Chinese v***s (aka C****-**) deaths. While there can be disagreement on how such deaths are reported, states need to review the 'data' and explain how a determination is made. That will certainly be time consuming and expensive, but is necessary to obtain an accurate accounting of the cause of death if it is the Chinese v***s.
I am aware there are some egregious examples of reporting that the Chinese v***s is responsible for a death: A non-symptomatic motorcycle rider, age 29, crashes into a concrete abutment and is instantly k**led; the autopsy shows the person is positive for the Chinese v***s - the death certificate issued lists the cause of death as "C****-**" - that is ridiculous. A non-symptomatic person age 79, who has experienced multiple heart attacks, is diabetic, suffers failure of both kidneys and is on dialysis suffers another heart attack and dies; the autopsy shows the person is positive for the Chinese v***s - the death certificate issued lists the cause of death as "C****-**" - but the doctor who has been treating the patient for years says it should be heart failure -- but the state knows better...
Some may claim such reporting is simply a mistake and the numbers of such errors, if there are any, are so low as to not be a factor. There may be some people or organizations that want as many deaths as possible assigned to the Chinese v***s, but even those people and organizations should understand accuracy is more important than trying to influence the reporting for some advantage.
As more testing takes place and we learn there are many more people testing positive for the Chinese v***s and are non-symptomatic, the mortality rate drops. This may disturb those people vested in proving the Chinese v***s is the worse p******c ever and our nation must simply shut down until the v***s is gone - but that would only k**l society as we now accept it to be.
History tells us "we" have been in this situation in the past. Check Wikipedia for the first year of the Peloponnese War - “The Plague of Athens was an epidemic that devastated the city-state of Athens in ancient Greece during the second year of the Peloponnesian War (430 BC) when an Athenian victory still seemed within reach. The plague k**led an estimated 75,000 to 100,000 people and is believed to have entered Athens through Piraeus, the city's port and sole source of food and supplies. Much of the eastern Mediterranean also saw an outbreak of the disease, albeit with less impact. The plague had serious effects on Athens' society, resulting in a lack of adherence to laws and religious belief; in response laws became stricter, resulting in the punishment of non-citizens claiming to be Athenian. In addition, Pericles, the leader of Athens, died from the plague. The plague returned twice more, in 429 BC and in the winter of 427/426 BC. Some 30 pathogens have been suggested as having caused the plague.
Social Impact:
Accounts of the Athenian plague graphically describe the social consequences of an epidemic. Thucydides' account clearly details the complete disappearance of social morals during the time of the plague:
...the catastrophe was so overwhelming that men, not knowing what would happen next to them, became indifferent to every rule of religion or law.”
— Thucydides, History of the Peloponnesian War
This perceived impact of the Athenian plague on collective social and religious behavior echoes accounts of the medieval p******c best known as the Black Death, although scholars have disputed its objective veracity in both instances, citing a historical link between epidemic disease and unsubstantiated moral panic…Those who tended to the ill were most vulnerable to catching the disease…During this time refugees from the Peloponnesian war had immigrated within the Long Walls of Athens, inflating the populations of both the polis of Athens and the port of Piraeus. The population had tripled in this time increasing chance of infection along with poor hygiene. During this time refugees from the Peloponnesian war had immigrated within the Long Walls of Athens, inflating the populations of both the polis of Athens and the port of Piraeus. The population had tripled in this time increasing chance of infection along with poor hygiene.
Fear of the law
Thucydides states that people ceased fearing the law since they felt they were already living under a death sentence. Likewise, people started spending money indiscriminately. Many felt they would not live long enough to enjoy the fruits of wise investment, while some of the poor unexpectedly became wealthy by inheriting the property of their relatives. It is also recorded that people refused to behave honorably because most did not expect to live long enough to enjoy a good reputation for it.
The Disease
Thucydides' narrative pointedly refers to increased risk among caregivers, more typical of the person-to-person contact spread of v***l hemorrhagic fever (e.g., Ebola v***s disease or Marburg v***s) than typhus or typhoid. Unusual in the history of plagues during military operations, besieging Spartan troops are described as not having been afflicted by the illness raging near them within the city.
According to Thucydides, those who had become ill and survived were the most sympathetic to others suffering: believing that they could no longer succumb to any illness; “…These knew what it was from experience, and had now no fear for themselves; for the same man was never attacked twice – never at least fatally.” A number of survivors (successfully) offered to assist with the remaining sick.
Thucydides noted the illness began by showing symptoms in the head as it worked its way through the rest of the body; he described in detail the symptoms victims of the plague experienced: Fever; Redness/inflammation in the eyes; Sore Throats leading to bleeding & bad breath; Sneezing; Loss of voice; Coughing; Vomiting; Pustules & ulcers on the body; Extreme thirst; Insomnia; Diarrhea."
Here’s some more from Wikipedia, and is quoted.
“The name commemorates St. Cyprian, bishop of Carthage, an early Christian writer who witnessed and described the plague. The agent of the plague is highly speculative because of sparse sourcing, but suspects have included smallpox, p******c influenza and v***l hemorrhagic fever (filov***ses) like the Ebola v***s
Plague of Cyprian:
In 250 to 262, at the height of the outbreak, 5,000 people a day were said to be dying in Rome. Cyprian's biographer, Pontius of Carthage wrote of the plague at Carthage:
Afterwards there broke out a dreadful plague, and excessive destruction of a h**eful disease invaded every house in succession of the trembling populace, carrying off day by day with abrupt attack numberless people, everyone from his own house. All were shuddering, fleeing, shunning the contagion, impiously exposing their own friends, as if with the exclusion of the person who was sure to die of the plague, one could exclude death itself also. There lay about the meanwhile, over the whole city, no longer bodies, but the carcasses of many, and, by the contemplation of a lot which in their turn would be theirs, demanded the pity of the passers-by for themselves. No one regarded anything besides his cruel gains. No one trembled at the remembrance of a similar event. No one did to another what he himself wished to experience.
Cyprian drew moralizing analogies in his sermons to the Christian community and drew a word picture of the plague's symptoms in his essay De mortalitate ("On the Plague"):
This trial, that now the bowels, relaxed into a constant flux, discharge the bodily strength; that a fire originated in the marrow ferments into wounds of the fauces (faces); that the intestines are shaken with a continual vomiting; that the eyes are on fire with the injected blood; that in some cases the feet or some parts of the limbs are taken off by the contagion of diseased putrefaction; that from the weakness arising by the maiming and loss of the body, either the gait is enfeebled, or the hearing is obstructed, or the sight darkened;—is profitable as a proof of faith. What a grandeur of spirit it is to struggle with all the powers of an unshaken mind against so many onsets of devastation and death! what sublimity, to stand erect amid the desolation of the human race, and not to lie prostrate with those who have no hope in God; but rather to rejoice, and to embrace the benefit of the occasion; that in thus bravely showing forth our faith, and by suffering endured, going forward to Christ by the narrow way that Christ trod, we may receive the reward of His life and faith according to His own judgment!
Accounts of the plague date about from AD 249 to 262. There was a latter incident in 270 that involved the death of Claudius II Gothicus, but it is unknown if this was the same plague or a different outbreak. According to the Historia Augusta, "in the consulship of Antiochianus and Orfitus the favour of heaven furthered Claudius' success [Note: This IS NOT the Claudius that preceded Nero]. For a great multitude, the survivors of the barbarian tribes, who had gathered in Haemimontum (Balkans) were so stricken with famine and pestilence that Claudius now scorned to conquer them further... during this same period the Scythians attempted to plunder in Crete and Cyprus as well, but everywhere their armies were likewise stricken with pestilence and so were defeated."
I’ll close this with this observation: The numbers are difficult to discern in each of these p******cs (and there are many more throughout history), but clearly there were high death rates. The interesting part is the development of “herd immunization” in each of these p******cs. I suspect we have millions – tens of millions – Americans, who if tested today, would prove positive and are a-symptomatic. Most a-symptomatic individuals remember having a cold or perhaps one day when they experienced sinus issues – like too much pollen in the air – and thought nothing of it.
We need accurate data, not a broad acceptance that all deaths are caused by the Chinese v***s if the person tests positive.
There is clearly a lack of standardization in repo... (