11/29/2018 Cardinal James Sadolet’s Letter To The Senate And People Of Geneva . . . And John Calvins Protestant Response. (Part 1)
https://www.monergism.com/thethreshold/sdg/calvin_sadolet.html James Sadolet, Bishop Of The Holy Roman Church At Carpentras, Cardinal, Presbyter Of The Order Of St. Calixtus,
To His Dearly Beloved Brethren, The Magistrates, Senate, And Citizens Of Geneva
VERY DEAR BRETHREN IN CHRIST, -
Peace to you and with us, that is, with the Catholic Church, the mother of all, both us and you, love and concord from God, the Father Almighty, and from his only Son Jesus Christ, our Lord, together with the Holy Spirit, perfect Unity in Trinity; to whom be praise and dominion for ever and ever. Amen.
I presume, very dear brethren, it is known to some of you that I am now residing at Carpentras, having come from Nice, to which I had attended the Supreme Pontiff, on his journey from Rome, to mediate between the Kings.
For I love this Church and city, which it has pleased God to make my spiritual spouse and country; this my people here I embrace with truly parental affection, and am most reluctant to be separated from them.
But should the honor of the Cardinalship, which was bestowed upon me unexpectedly, and without my knowledge, oblige me to return to Rome, (as it certainly will,) that I may there serve in the vocation with which God hath called me, it will not withdraw my thoughts and my love from a people who will always remain seated in my inmost heart.
Being then at Carpentras, and daily hearing many things of you which excited partly my grief, and partly, too, some hope:, leading me not to despond, that you and I, who were formerly in true religion of one mind towards God, might, by the same God looking more benignly upon us, return to the same cordial agreement, it seemed good to the Holy Spirit and to me,
(for so Scripture speaketh, and assuredly whatsoever things are done with an upright and pious mind toward God, are all of the Holy Spirit;)
It seemed good to me, I say, to write somewhat to you, and declare to you by letter the care and solicitude of mind which I feel for you.
For, dearest brethren, this my affection and good-will towards you is not new, but ever since the time when, by the will of God, I became Bishop of Carpentras, almost twenty-three years ago,
and in consequence of the frequent intercourse between you and my people, had, though absent, learned much of you and your manners, even then began I to love your noble city, the order and form of your republic, the worth of its citizens, and, in particular, that quality lauded and experienced by all, your hospitality to strangers and foreigners;
And since vicinity often tends in no small degree to beget love, so, in a city, contiguous houses, as well as in the world, adjacent provinces lead to regard among neighbors.
Before this time, indeed, you happen not to have derived any benefit from this my affection for you, or to have had any sign and indication of it.
You never needed my aid, which assuredly would have been most readily given, but hitherto no occasion presented itself to us.
Now, however, of a truth, not only has an opportunity occurred, but necessity is laid upon me to demonstrate in what way I feel affected towards you, if I would maintain my fidelity towards Almighty God, and Christian charity towards my neighbor.
For, after it was brought to my ears that certain crafty men, enemies of Christian unity and peace, had in like manner, as they had previously done in some towns and villages of the brave Helvetii, cast among you, and in your city, the wicked seeds of discord, had turned the faithful people of Christ aside from the way of their fathers and ancestors.
And from the perpetual sentiments of the Catholic Church, and filled all places with strife and sedition, (such is always the appropriate course of those who seek new power and new honors for themselves, by assailing the authority of the Church,)
I declare before Almighty God, who is always present beholding my inmost thoughts, that I was exceedingly grieved and affected with a kind of double pity, when, on the one hand, me thought I heard the groans of the Church our mother, weeping and lamenting at being deprived at once of so many and so dear children;
And, on the other, dearest brethren, I was concerned at your losses and dangers.
For well knew I, that such innovators on things ancient and well established, such disturbances, such dissension's, were not only pestiferous to the souls of men, (which, however, is the greatest of all evils,) but pernicious also to private and public affairs.
This you have had the means of learning for yourselves, being instructed by the event. What then? Since my love towards you, and my piety to God, compel me, as a brother to brethren, and friend to friends, freely to lay before you the inmost feelings of my mind,
I would earnestly entreat you, that that goodness which you are always wont to evince, you would show to me, on the present occasion, by receiving and reading my letter not grudgingly.
For I hope, that if you will only be pleased to attend impartially to what I write, you will in no small measure approve, if not of my advice, at least of an intention, certainly pure and simple, and above all things, desirous of your salvation, and perceive, that I am seeking not my own, but your good and advantage.
I will not, however, begin with subtle and puzzling disputations, which St. Paul styles philosophy, warning believers in Christ to guard against being deceived by it,
and by which those men have misled you, when, among the unwary, they boasted of certain hidden interpretations of Scripture, dignifying their fraud and malice with the noble, indeed, but false and inappropriate, name of learning and wisdom.
I will set forth things which are bright and clear, and which have in them no hiding-place of error, no winding of fraud and fallacy; such, indeed, truth always is. For it both shines in darkness, and is perspicuous to every man, and is most easily perceived alike by learned and unlearned, and especially in matters of Christian doctrines, rests not on syllogisms, or quibbles on words, but on humility, reverence, and obedience toward God.
For the word of God is quick and powerful, and sharper than any two-edged sword, piercing even to the joining of soul and spirit, to the inmost parts of the joints and marrow, not ensnaring souls by perplexing argument;
but by the interposition of a certain heavenly affection of the heart, making itself plain and patent to our minds, so that to understand it, it is not so much human reason, as God, who calls us to Himself, and worketh in us.
To Him, the Father of all true intelligence, I humbly pray that He would, of His goodness give such assistance to me in speaking, and to you in perceiving, as may again unite us to Himself in one heart and one mind.
And that we may begin with what we deem most seasonable, I presume, dearest brethren, that both you and I, and all else besides who have, put their faith and hope in Christ, do, and have done so, for this one reason, viz.,
that they may obtain salvation for themselves and their souls - not a salvation which is mortal, and will quickly perish, but one which is ever during and immortal, which is truly attainable only in heaven, and by no means on earth.
Our task, accordingly, is thus divided - having first laid the foundation of faith, we must thereafter labor here in order that we may rest yonder;
we must cast seed into the earth, that we may afterwards be able to reap in heaven;
and in whatever works, or whatever studies we have exercised ourselves here, may ultimately obtain similar and fit fruits of our works and labors in another life.
And since the way of Christ is arduous, and the method of leading a life conformable to His laws and precepts very difficult, (because we are enjoined to withdraw our minds from the contamination of earthly pleasures, and fix them on this one object - to despise the present good which we have in our hands, and aspire to the future, which we see not,)
Still of such value to each one of us is the salvation of himself and of his soul, that we must bring our minds to decline nothing, however harsh, and endure everything, however laborious, that, setting before ourselves the one hope of our salvation, we may at length, through many toils and anxieties, (the clemency and mercy of God always taking precedence of our doings,) attain to that stable and ever- during salvation.
(End Part 1)