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11/27/2018 Scripture Alone, (“Sola Scriptura”). (Part 2)
https://www.scripturecatholic.com/scripture-alone-sola-scriptura/

II. “All Scripture is Inspired”- 2 Timothy 3:16-17

2 Timothy 3:14 –
Protestants usually use 2 Timothy 3:16-17 to prove that the Bible is the sole authority of God’s word.

But as for you, continue in what you have learned and have become convinced of, because you know those from whom you learned it.
2 Timothy 3:14

But examining these texts disproves their claim.


Here, Paul appeals to apostolic tradition right before the Protestants’ often quoted verse 2 Timothy 3:16-17.

Thus, there is an appeal to tradition before there is an appeal to the Scriptures, and Protestants generally ignore this fact.


2 Timothy 3:15 –
Paul then appeals to the sacred writings of Scripture referring to the Old Testament Scriptures with which Timothy was raised (not the New Testament which was not even compiled at the time of Paul’s teaching).

And how from infancy you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus.
2 Timothy 3:15

This verse also proves that one can come to faith in Jesus Christ without the New Testament.


2 Timothy 3:16 –
This verse says that Scripture is “profitable” for every good work, but not exclusive.

All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness.
2 Timothy 3:16

The word “profitable” is “ophelimos” in Greek.

“Ophelimos” only means useful, which underscores that Scripture is not mandatory or exclusive.

Protestants un-biblically argue that profitable means exclusive.


2 Timothy 3:16 –
Further, the verse “all Scripture” uses the words “pasa graphe” which actually means every (not all) Scripture.

This means every passage of Scripture is useful.

Thus, the erroneous Protestant reading of “pasa graphe” would mean every single passage of Scripture is exclusive.

This would mean Christians could not only use “sola Matthew,” or “sola Mark,” but could rely on one single verse from a Gospel as the exclusive authority of God’s word.

This, of course, is not true and even Protestants would agree.

Also, “pasa graphe” cannot mean “all of Scripture” because there was no New Testament canon to which Paul could have been referring, unless Protestants argue that the New Testament is not being included by Paul.


2 Timothy 3:16 –
Also, these inspired Old Testament Scriptures Paul is referring to included the deuterocanonical books which the Protestants removed from the Bible 1,500 years later.


2 Timothy 3:16 –
Paul’s reference to the “man of God” who may be complete refers to a clergyman, not a layman.

It is an instruction to a bishop of the Church.

So, although Protestants use it to prove their case, the passage is not even relevant to most of the faithful.


2 Timothy 3:17 –
Further, Paul’s use of the word “complete” for every good work is “artios” which simply means the clergy is “suitable” or “fit.”

So that the servant of God[a] may be thoroughly equipped for every good work. —Or that you, a man of God.
2 Timothy 3:17

Also, artios does not describe the Scriptures, it describes the clergyman.

So, Protestants cannot use this verse to argue the Scriptures are complete.


James 1:4 –
Steadfastness also makes a man “perfect (teleioi) and complete (holoklepoi), lacking nothing.”

Let perseverance finish its work so that you may be mature and complete, not lacking anything.
James 1:4

This verse is important because “teleioi”and “holoklepoi” are much stronger words than “artios,” but Protestants do not argue that steadfastness is all one needs to be a Christian.


Titus 3:8 –
Good deeds are also “profitable” to men.

This is a trustworthy saying. And I want you to stress these things, so that those who have trusted in God may be careful to devote themselves to doing what is good. These things are excellent and profitable for everyone.
Titus 3:8

For Protestants especially, profitable cannot mean “exclusive” here.


2 Timothy 2:21-
Purity is also profitable for “any good work” (“pan ergon agathon”).

Those who cleanse themselves from the latter will be instruments for special purposes, made holy, useful to the Master and prepared to do any good work.
2 Timothy 2:21

This wording is the same as 2 Timothy 3:17, which shows that the Scriptures are not exclusive, and that other things (good deeds and purity) are also profitable to men.

So that the servant of God[a] may be thoroughly equipped for every good work.
2 Timothy 3:17


Colossians 4:12 –
Prayer also makes men “fully assured.”

Epaphras, who is one of you and a servant of Christ Jesus, sends greetings. He is always wrestling in prayer for you, that you may stand firm in all the will of God, mature and fully assured.
Colossians 4:12

No where does Scripture say the Christian faith is based solely on a book.


2 Timothy 3:16-17 –
Finally, if these verses really mean that Paul was teaching sola Scriptura to the early Church, then why in 1 Thessalonians 2:13 does Paul teach that he is giving Revelation from God orally?

And we also thank God continually because, when you received the word of God, which you heard from us, you accepted it not as a human word, but as it actually is, the word of God, which is indeed at work in you who believe.
1 Thessalonians 2:13

Either Paul is contradicting his own teaching on sola Scriptura, or Paul was not teaching sola Scriptura in 2 Timothy 3:16-17.

All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God[a] may be thoroughly equipped for every good work.
2 Timothy 3:16-17

This is a critical point which Protestants cannot reconcile with their sola Scriptura position.

(Part 2)