bdamage wrote:
I must say I'm enjoying this banter between you and CR.
Very educational.
Have you read 'Behind C*******m, bdamage?
It is very educational.
I add the following regarding “Jews” so all “Jews” are not lumped together:
Z*****m is a political movement.
All Jews are not Z*****ts, and all Z*****ts are not Jews.
It is important to differentiate the different brands/sects of "Jew". The term "Jew" is misused a lot, fraudulently, and confusingly.
Judah is one of the 12 tribes of Israel. A Race (Hebrew)
Judaism is a religion (Torah/Old Testament and Talmudic/Babylonian Rabinism)
Jews are also a nationality (Nation of Israeli)
All categories attempt to claim they are the chosen people. The God of Abraham, Isaac and Jacob. Many hide behind that claim. Most fundamentalist Christian churches don't teach the differences, and fall for that misrepresentation.
Hence, we have impotent churches, and ignorant Christians, that are not aware of the enemies of God/Yahweh within our nation.
Think about who has been trying to drive God out of public education and the public square?
Atheists? Who do you think these atheists are?
The ACLU and the anti-Defamation League (ADL) for starters.
Behind C*******m By Frank L. Britton (1952)
Go here for free download:
http://jrbooksonline.com/PDF_Books/Behind%20C*******m.pdf The text is complete and unaltered (apart from tiny but irritating errors, which we have tried to correct,
book titles, which are italicised, and the full cover blurb. Where pictures are omitted, also omitted are their captions). Britton's 96-page booklet is undated, but, judging by internal evidence—Korean War, but Stalin still alive—was published about 1952, in the USA (The Americanised English spelling has been left unchanged). Britton gives no autobiographical information, and we know nothing about him, not even whether Britton was his actual name. (Could he have been a frank Briton?) His booklet is not very well produced, with spelling errors, slightly inept typography, and badly-reproduced monochrome illustrations.
There are 120 or so of these, including a few maps and pictures relating to pre-20th century times, some photos from the Revolution, and many 'mug shots' of contemporary American Jews. All are uncredited, but appear to be from encyclopedias and newspapers. Just a few of these pictures are scanned in, and two have been added from other sources.
His blurb says: '... Unfortunately, any deep-down discussion of c*******m and Marxism involves the
Jewish question. We cannot honestly discuss the subject without revealing—and commenting on—the fact that the founders of Russian c*******m were Jewish. Neither can we ignore the fact that all but a few top leadership of the American c*******t party—including the recently convicted spys [sic]—are of the same race. ... Historical writers have been understandably reluctant to hold forth on the subject for fear of marking themselves as "race h**ers" and bigots." [sic] For this reason the entire subject has been placed beyond the pale of discussion. One simply does not use the word [sic] "Jew" and "C*******m" together. The result is, of course, censorship. ...'
This booklet deals mostly with Russia and the Russian Revolution, then the USA of about 1950; there's a huge gap, missing the entire period of the 1930s and Second World War. Possibly Britton had the main part of his text ready before the 1930s, and tacked on the final part, on Iron Curtain dictators, atom spies and Hollywood, later….
THE PERSECUTION MYTH
With Shrill Insistence
We cannot undertake even this brief history of the modern Jew without taking note of
a phenomenon which has confounded gentile societies for twenty centuries. This is the
ability of the Jewish people to collectively retain their identity despite centuries of
exposure to Christian civilization. To any student of Judaism, or to the Jews themselves,
this phenomenon is partly explained by the fact that Judaism is neither mainly a religion
nor mainly a racial matter, nor yet is it simply a matter of nationality. Rather it is all
three; it is a kind of trinity. Judaism is best described as a nationality built on the twin
pillars of race and religion.
All this is closely related to another aspect of Judaism, namely, the persecution myth.
Since first appearing in history we find the Jews propagating the idea that they are an
abused and persecuted people, and this idea is, and has always been, central in Jewish
thinking. The myth of persecution is the adhesive and cement of Judaism;...
THE JEW IN EUROPE
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Even The Coins Were Jewish
We find the first Jews filtering into Europe some time before the Christian era,
particularly in the region of Greece. The ancient Greeks spoke of these Asiatic invaders
with considerable bitterness. Very quickly they spread throughout the Roman Empire and
into Europe proper. The Jewish merchant, artisan, and s***e trader appear on the Roman
scene with increasing frequency after the second century A.D. and there can be no doubt
that their position in the Roman world was one of growing importance even as the
Empire drifted to destruction. Under Justinian, says the Jewish Encyclopedia, "They
enjoyed full religious liberty, in return for which they assumed all a citizen's duty
toward the state; minor offices were also open to them. Only the synagogues were
exempt from the duty of quartering soldiers. The trade in s***es constituted the
main source of livelihood for the Roman Jews, and decrees against this traffic were
issued in 335, 336, 339, 384, etc." [Funk & Wagnall's Jewish Encyclopedia, page 460,
vol. 10]...
Expelled
The Fourth Lateran Council restricted Jewish commercial advantage but it did not end
the Jewish problem. Beginning in the latter part of the 13th century, one European
country after another expelled its Jewish population as the only final solution to the
problem. First to take the step was England which banned them in 1290. Fifteen years
later in 1306 the French followed suit. In steady succession the various states of Europe
emulated this example with Spain being one of the last to enforce the ban in 1492. The
situation in Spain is worth noting. Says Encyclopedia Britannica: [page 57, vol. 13 -
1947]: "... The 14th century was the golden age of their history in Spain. In 1391 the
preaching of a priest of Seville, Fernando Martenez, led to the first general
massacre of the Jews who were envied for their prosperity and h**ed because they
were the king's tax collectors."...
The Exploiters
A great deal has been said about the "persecution" of the Jews in Europe and
elsewhere, and they have pretty well convinced the world (or at least Americans) that
these hardships were inflicted on an innocent people. But these rich Spanish Jews we see
being evicted in 1492 were not down-trodden folk. They were the wealthy, the privileged,
the exploiters: they were the well-fed merchants and the gouging tax collectors ...
So it was in Portugal; in that country we find that the deportation of the Jews ...
"deprived Portugal of its middle class and its most scientific traders and
financiers." [Encyclopedia Britannica, page 279, vol. 18 - 1947.]...
RETURN TO THE EAST
The Evictions
Space does not permit a detailed discussion of the other evictions which followed and
which resulted in the banishment of the Jews from virtually every country in Western
Europe in the succeeding centuries but here in chronological order is a list of the
evictions:
ENGLAND: Jews expelled in 1290 by Edward I. Not permitted to re-enter till 1655.
FRANCE: Expelled in 1306 by Philip the Fair. A few were permitted to return but
were again evicted in 1394. Jewish settlements remained in Bordeaux, Avignon,
Marseilles, (from where they were evicted in 1682) and in the northern province of
Alsace.
SAXONY: Expelled in 1349.
HUNGARY: By 1092 the Jews were in control of Hungary's tax collections. In 1360
they were expelled but later returned. In 1582 they were again expelled from the
Christian part of Hungary....
THE RENAISSANCE
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As the Jew Departed ...
The period marked by the evictions—1300 to 1650—also marks the period of the
Renaissance which broke over Europe as the Jews departed. Starting at first in the trading
cities of northern Italy in about 1300, there began a great rebirth of culture and learning
which at first was based almost entirely on the writings of the ancient Greeks and
Romans....
The Ghettos
"Wherever Jews have settled, since the beginning of the Diaspora, they have
proceeded to create their own communal organizations. Various factors of an
internal character—religious, cultural, social, and economic—as well as external
factors, have contributed to this factor" (Page 201, The Jewish People, Past and
Present, by the Central Yiddish Culture Organization (CYCO), New York).
It is virtually impossible to comprehend the character of Judaism without some
knowledge of the nature of the Medieval Jewish community. (Kahal; Ghetto)....
The Chazars
The modern Jew with his Yiddish culture and rapacious financial traditions should
not be confused with the biblical Hebrews, who were mainly a pastoral people. The
international Jew of modern times is indeed the bastardized product of a bastardized past.
He does not truly worship the Bible, but the Talmud; he does not speak Hebrew, but
Yiddish; he is not descended from Israel, but from the scum of the eastern Mediterranean.
This is vividly illustrated by H. G. Wells in his great Outline of History:
"The Jewish idea was and is a curious combination of theological breadth and
an intense racial patriotism. The Jews looked for a special saviour, a Messiah, who
was to redeem mankind by the agreeable process of restoring the fabulous glories of
David and Solomon, and bringing the whole world it last under the benevolent but
firm Jewish heel. As the political power of the peoples declined as Carthage followed
Tyre into the darkness and Spain became a Roman province, this dream grew and
spread. There can be little doubt that the scattered Phoenicians in Spain and Africa
and throughout the Mediterranean, speaking as they did a language closely akin to
Hebrew and being deprived of their authentic political rights, became proselytes to
Judaism. For phases of vigorous proselytism alternated with phases of exclusive
jealousy in Jewish history. On one occasion the Idumeans, being conquered, were all
forcibly made Jews. (Josephus). There were Arab tribes who were Jews in the time
of Muhammad, and a Turkish people who were mainly Jews in South Russia in the
ninth century. Judaism is indeed the reconstructed political ideal of many shattered
peoples—mainly Semitic. It is to the Phoenician contingent and to Aramean accessions
in Babylon that the financial and commercial tradition of the Jews is to
be ascribed. But as a result of these coalescences and assimilations, almost
everywhere in the towns throughout the Roman Empire, and far beyond it in the
east, Jewish communities traded and flourished, and were kept in touch through the
Bible, and through a religious and educational organization. The main part of
Jewry never was in Judea and had never come out of Judea." [Outline of History
page 493-494, third edition, by H. G. Wells. Section 'Christianity and Islam', with a
footnote recommending the Cambridge Medieval History.-RW]
The "Turkish" people whom Wells mentions were the Chazars [Chazar=Khazar], who
built an e mpire in south Russia in the 9th century A. D. This Chazar empire was
infiltrated by large numbers of Byzantine Jews. By process of intermarriage and
conversion these Chazars became identified as Jews and in all Jewish histories and
encyclopedias the words "Chazar" and "Jew" are used interchangeably. In the tenth
century a succession of invasions destroyed the Chazar empire and large numbers of
these Chazar-Jews settled in the area of what is now Poland. Others found their way to
western Europe and Spain, where they mingled with the already bastardized
conglomeration of European Jewry...