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Surprise! Study Shows Islamic Terrorism is Islamic
Oct 31, 2017 18:08:33   #
pafret Loc: Northeast
 
Surprise! Study Shows Islamic Terrorism is Islamic
by Judith Bergman

https://www.gatestoneinstitute.org/11091/islamic-terrorism

Although the internet evidently did play a role in the radicalization process, the study showed that face-to-face encounters were more important, and that dawa, the proselytizing of Islam, played a central role in this process, as the men themselves became missionaries for Islam.

The third factor was the establishment of a "them and us" distinction between the radicalized men and the rest of the world, especially the belief that the West is an enemy of the Muslim world. The distinction also involved a rejection of democracy and a commitment to the establishment of a caliph**e governed by sharia law, which the men want to bring about either through dawa (proselytizing) or violence (jihad).

"The Islamic State is a byproduct of Al Azhar's programs. So can Al Azhar denounce itself as un-Islamic? Al Azhar says there must be a caliph**e and that it is an obligation for the Muslim world. Al Azhar teaches the law of apostasy and k*****g the apostate. Al Azhar is hostile towards religious minorities, and teaches things like not building churches, etc. Al Azhar upholds the institution of jizya [extracting tribute from non-Muslims]. Al Azhar teaches stoning people. So can Al Azhar denounce itself as un-Islamic?" — Sheikh Muhammad Abdullah Nasr, scholar of Islamic law, graduate of Egypt's Al Azhar University, explaining why it refused to denounce ISIS as un-Islamic, 2015.

Western leaders insist that Islamic terrorism has nothing to do with Islam. Evidence to the contrary appeared again this week from Mohamad Jamal Khweis, an ISIS recruit from the United States who said in a 2016 interview with Kurdistan24, "Our daily life was basically prayer, eating and learning about the religion for about eight hours." Khweis was sentenced to 20 years in prison on October 27 for providing material support to ISIS, according to CBS News.

As early as 2001, immediately after 9/11, then-President George W. Bush gave a speech in which he claimed that in the United States, the terrorist acts in which over 3,000 people were k**led "violate the fundamental tenets of the Islamic faith" and that "Islam is peace".

Twelve years and many spectacular terrorist attacks later, in 2013, when two jihadists murdered Lee Rigby in broad daylight in London, the prime minister at the time, David Cameron, declared that the attack was "a betrayal of Islam... there is nothing in Islam that justifies this truly dreadful act".

In January 2015, jihadists in Paris shouting "Allahu Akbar" attacked Charlie Hebdo and a kosher supermarket, murdering 15 people. French President François Hollande said that the jihadists had "nothing to do with the Muslim faith".

Two years later, when a jihadist targeted the very heart of European democratic civilization, the Houses of Parliament and Westminster Bridge, British PM Theresa May said: "It is wrong to describe this as Islamic terrorism. It is Islamist terrorism and the perversion of a great faith".

In the face of hundreds of Muslim terrorists yelling "Allahu Akbar" while bombing, shooting, stabbing, and car-ramming thousands of innocent civilians to death and wounding thousands of others, it would be reasonable to assume that elected representatives might feel obliged to put their denial of reality on hold long enough to read at least bits of the Quran. They might start by reading the commands in "Fight and k**l the disbelievers wherever you find them..." (9:5), or, "So fight them until there is no more fitna [strife] and all submit to the religion of Allah" (8:39).

If that is asking too much, perhaps they might be willing to consider a recent study by Islamic theologian and professor of Islamic religious education at the University of Vienna, Ednan Aslan, which was commissioned by the Austrian ministry of Foreign Affairs. The purpose of the 310-page study, which was conducted over 18 months and involved interviews with 29 Muslims who were all jailed or in juvenile detention (over half for having committed terrorist offenses) was reportedly to investigate the role that Islam plays in the radicalization of young Muslims in Austria. The study showed that jihadists are not, as Western leaders claim, ignorant of Islam and therefore "perverting" it. On the contrary, the jihadists apparently have a deep understanding of Islamic theology. Aslan explicitly warns against reducing the issue of Islamic terrorism to questions of "frustrated individuals, who have no perspective, are illiterate and have misunderstood Islam".

The study found that three factors were particularly relevant to the radicalization process of the interviewees. The first factor was Islam itself: The interviewees had actively participated in their own radicalization, by engaging with the content, norms and standards of Islamic doctrine, and had apparently found this engagement to be a positive turning point in their lives. The study describes the approach to Islam of these men as "Salafism", which it defines as the view that Islam comprises all aspects of life, religious, personal and societal. Moreover, the majority of the men evidently came from religious Muslim homes and were therefore already familiar with the foundations of Islam. The study explicitly states that the prevailing assumption that the majority of radicalized Muslims know very little about Islam could not be confirmed by the interviewers' findings.

The second factor was the environment: the specific mosques and imams to which the men went and on which they relied. Although the internet evidently did play a role in the radicalization process, the study showed that face-to-face encounters were more important, and that dawa, proselytizing Islam, played a central role in this process, as the men themselves became missionaries for Islam. Notably, the study showed that the level of theological knowledge determined the individual's role in the hierarchy -- the more knowledge they had of Islam, the more authority they had.

The third factor was the establishment of a "them and us" distinction between the radicalized men and the rest of the world, especially the belief that the West is an enemy of the Muslim world. The distinction also involved a rejection of democracy and a commitment to the establishment of a caliph**e governed by sharia law, which the men want to bring about either through dawa (proselytizing) or violence (jihad).

Critics might argue that a qualitative study of 29 radical Muslims is not representative of most Islamic terrorists, but that is hardly true. In 2015, Sheikh Muhammad Abdullah Nasr, a scholar of Islamic law and graduate of Egypt's Al Azhar University, explained why the prestigious institution, which educates mainstream Islamic scholars, refused to denounce ISIS as un-Islamic:

"The Islamic State is a byproduct of Al Azhar's programs. So can Al Azhar denounce itself as un-Islamic? Al Azhar says there must be a caliph**e and that it is an obligation for the Muslim world. Al Azhar teaches the law of apostasy and k*****g the apostate. Al Azhar is hostile towards religious minorities, and teaches things like not building churches, etc. Al Azhar upholds the institution of jizya [extracting tribute from non-Muslims]. Al Azhar teaches stoning people. So can Al Azhar denounce itself as un-Islamic?"

In 2015, Al Azhar University in Cairo, Egypt -- a prestigious institution that educates mainstream Islamic scholars -- refused to denounce ISIS as un-Islamic. (Image source: Sailko/Wikimedia Commons)

Western leaders did not listen.

They also did not listen when, in 2015, The Atlantic published a study by Graeme Wood, who researched the Islamic State and its ideology in depth. He spoke to members of the Islamic State and Islamic State recruiters and concluded:

"The reality is that the Islamic State is Islamic. Very Islamic. Yes, it has attracted psychopaths and adventure seekers, drawn largely from the disaffected populations of the Middle East and Europe. But the religion preached by its most ardent followers derives from coherent and even learned interpretations of Islam".

How much longer can the West afford to ignore reality?

Judith Bergman is a columnist, lawyer and political analyst.

Reply
Oct 31, 2017 18:40:39   #
Don G. Dinsdale Loc: El Cajon, CA (San Diego County)
 
PERFECT, Thanks... Don D.


~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
pafret wrote:
Surprise! Study Shows Islamic Terrorism is Islamic
by Judith Bergman

https://www.gatestoneinstitute.org/11091/islamic-terrorism

Although the internet evidently did play a role in the radicalization process, the study showed that face-to-face encounters were more important, and that dawa, the proselytizing of Islam, played a central role in this process, as the men themselves became missionaries for Islam.

The third factor was the establishment of a "them and us" distinction between the radicalized men and the rest of the world, especially the belief that the West is an enemy of the Muslim world. The distinction also involved a rejection of democracy and a commitment to the establishment of a caliph**e governed by sharia law, which the men want to bring about either through dawa (proselytizing) or violence (jihad).

"The Islamic State is a byproduct of Al Azhar's programs. So can Al Azhar denounce itself as un-Islamic? Al Azhar says there must be a caliph**e and that it is an obligation for the Muslim world. Al Azhar teaches the law of apostasy and k*****g the apostate. Al Azhar is hostile towards religious minorities, and teaches things like not building churches, etc. Al Azhar upholds the institution of jizya [extracting tribute from non-Muslims]. Al Azhar teaches stoning people. So can Al Azhar denounce itself as un-Islamic?" — Sheikh Muhammad Abdullah Nasr, scholar of Islamic law, graduate of Egypt's Al Azhar University, explaining why it refused to denounce ISIS as un-Islamic, 2015.

Western leaders insist that Islamic terrorism has nothing to do with Islam. Evidence to the contrary appeared again this week from Mohamad Jamal Khweis, an ISIS recruit from the United States who said in a 2016 interview with Kurdistan24, "Our daily life was basically prayer, eating and learning about the religion for about eight hours." Khweis was sentenced to 20 years in prison on October 27 for providing material support to ISIS, according to CBS News.

As early as 2001, immediately after 9/11, then-President George W. Bush gave a speech in which he claimed that in the United States, the terrorist acts in which over 3,000 people were k**led "violate the fundamental tenets of the Islamic faith" and that "Islam is peace".

Twelve years and many spectacular terrorist attacks later, in 2013, when two jihadists murdered Lee Rigby in broad daylight in London, the prime minister at the time, David Cameron, declared that the attack was "a betrayal of Islam... there is nothing in Islam that justifies this truly dreadful act".

In January 2015, jihadists in Paris shouting "Allahu Akbar" attacked Charlie Hebdo and a kosher supermarket, murdering 15 people. French President François Hollande said that the jihadists had "nothing to do with the Muslim faith".

Two years later, when a jihadist targeted the very heart of European democratic civilization, the Houses of Parliament and Westminster Bridge, British PM Theresa May said: "It is wrong to describe this as Islamic terrorism. It is Islamist terrorism and the perversion of a great faith".

In the face of hundreds of Muslim terrorists yelling "Allahu Akbar" while bombing, shooting, stabbing, and car-ramming thousands of innocent civilians to death and wounding thousands of others, it would be reasonable to assume that elected representatives might feel obliged to put their denial of reality on hold long enough to read at least bits of the Quran. They might start by reading the commands in "Fight and k**l the disbelievers wherever you find them..." (9:5), or, "So fight them until there is no more fitna [strife] and all submit to the religion of Allah" (8:39).

If that is asking too much, perhaps they might be willing to consider a recent study by Islamic theologian and professor of Islamic religious education at the University of Vienna, Ednan Aslan, which was commissioned by the Austrian ministry of Foreign Affairs. The purpose of the 310-page study, which was conducted over 18 months and involved interviews with 29 Muslims who were all jailed or in juvenile detention (over half for having committed terrorist offenses) was reportedly to investigate the role that Islam plays in the radicalization of young Muslims in Austria. The study showed that jihadists are not, as Western leaders claim, ignorant of Islam and therefore "perverting" it. On the contrary, the jihadists apparently have a deep understanding of Islamic theology. Aslan explicitly warns against reducing the issue of Islamic terrorism to questions of "frustrated individuals, who have no perspective, are illiterate and have misunderstood Islam".

The study found that three factors were particularly relevant to the radicalization process of the interviewees. The first factor was Islam itself: The interviewees had actively participated in their own radicalization, by engaging with the content, norms and standards of Islamic doctrine, and had apparently found this engagement to be a positive turning point in their lives. The study describes the approach to Islam of these men as "Salafism", which it defines as the view that Islam comprises all aspects of life, religious, personal and societal. Moreover, the majority of the men evidently came from religious Muslim homes and were therefore already familiar with the foundations of Islam. The study explicitly states that the prevailing assumption that the majority of radicalized Muslims know very little about Islam could not be confirmed by the interviewers' findings.

The second factor was the environment: the specific mosques and imams to which the men went and on which they relied. Although the internet evidently did play a role in the radicalization process, the study showed that face-to-face encounters were more important, and that dawa, proselytizing Islam, played a central role in this process, as the men themselves became missionaries for Islam. Notably, the study showed that the level of theological knowledge determined the individual's role in the hierarchy -- the more knowledge they had of Islam, the more authority they had.

The third factor was the establishment of a "them and us" distinction between the radicalized men and the rest of the world, especially the belief that the West is an enemy of the Muslim world. The distinction also involved a rejection of democracy and a commitment to the establishment of a caliph**e governed by sharia law, which the men want to bring about either through dawa (proselytizing) or violence (jihad).

Critics might argue that a qualitative study of 29 radical Muslims is not representative of most Islamic terrorists, but that is hardly true. In 2015, Sheikh Muhammad Abdullah Nasr, a scholar of Islamic law and graduate of Egypt's Al Azhar University, explained why the prestigious institution, which educates mainstream Islamic scholars, refused to denounce ISIS as un-Islamic:

"The Islamic State is a byproduct of Al Azhar's programs. So can Al Azhar denounce itself as un-Islamic? Al Azhar says there must be a caliph**e and that it is an obligation for the Muslim world. Al Azhar teaches the law of apostasy and k*****g the apostate. Al Azhar is hostile towards religious minorities, and teaches things like not building churches, etc. Al Azhar upholds the institution of jizya [extracting tribute from non-Muslims]. Al Azhar teaches stoning people. So can Al Azhar denounce itself as un-Islamic?"

In 2015, Al Azhar University in Cairo, Egypt -- a prestigious institution that educates mainstream Islamic scholars -- refused to denounce ISIS as un-Islamic. (Image source: Sailko/Wikimedia Commons)

Western leaders did not listen.

They also did not listen when, in 2015, The Atlantic published a study by Graeme Wood, who researched the Islamic State and its ideology in depth. He spoke to members of the Islamic State and Islamic State recruiters and concluded:

"The reality is that the Islamic State is Islamic. Very Islamic. Yes, it has attracted psychopaths and adventure seekers, drawn largely from the disaffected populations of the Middle East and Europe. But the religion preached by its most ardent followers derives from coherent and even learned interpretations of Islam".

How much longer can the West afford to ignore reality?

Judith Bergman is a columnist, lawyer and political analyst.
Surprise! Study Shows Islamic Terrorism is Islamic... (show quote)

Reply
Oct 31, 2017 18:41:56   #
proud republican Loc: RED CALIFORNIA
 
pafret wrote:
Surprise! Study Shows Islamic Terrorism is Islamic
by Judith Bergman

https://www.gatestoneinstitute.org/11091/islamic-terrorism

Although the internet evidently did play a role in the radicalization process, the study showed that face-to-face encounters were more important, and that dawa, the proselytizing of Islam, played a central role in this process, as the men themselves became missionaries for Islam.

The third factor was the establishment of a "them and us" distinction between the radicalized men and the rest of the world, especially the belief that the West is an enemy of the Muslim world. The distinction also involved a rejection of democracy and a commitment to the establishment of a caliph**e governed by sharia law, which the men want to bring about either through dawa (proselytizing) or violence (jihad).

"The Islamic State is a byproduct of Al Azhar's programs. So can Al Azhar denounce itself as un-Islamic? Al Azhar says there must be a caliph**e and that it is an obligation for the Muslim world. Al Azhar teaches the law of apostasy and k*****g the apostate. Al Azhar is hostile towards religious minorities, and teaches things like not building churches, etc. Al Azhar upholds the institution of jizya [extracting tribute from non-Muslims]. Al Azhar teaches stoning people. So can Al Azhar denounce itself as un-Islamic?" — Sheikh Muhammad Abdullah Nasr, scholar of Islamic law, graduate of Egypt's Al Azhar University, explaining why it refused to denounce ISIS as un-Islamic, 2015.

Western leaders insist that Islamic terrorism has nothing to do with Islam. Evidence to the contrary appeared again this week from Mohamad Jamal Khweis, an ISIS recruit from the United States who said in a 2016 interview with Kurdistan24, "Our daily life was basically prayer, eating and learning about the religion for about eight hours." Khweis was sentenced to 20 years in prison on October 27 for providing material support to ISIS, according to CBS News.

As early as 2001, immediately after 9/11, then-President George W. Bush gave a speech in which he claimed that in the United States, the terrorist acts in which over 3,000 people were k**led "violate the fundamental tenets of the Islamic faith" and that "Islam is peace".

Twelve years and many spectacular terrorist attacks later, in 2013, when two jihadists murdered Lee Rigby in broad daylight in London, the prime minister at the time, David Cameron, declared that the attack was "a betrayal of Islam... there is nothing in Islam that justifies this truly dreadful act".

In January 2015, jihadists in Paris shouting "Allahu Akbar" attacked Charlie Hebdo and a kosher supermarket, murdering 15 people. French President François Hollande said that the jihadists had "nothing to do with the Muslim faith".

Two years later, when a jihadist targeted the very heart of European democratic civilization, the Houses of Parliament and Westminster Bridge, British PM Theresa May said: "It is wrong to describe this as Islamic terrorism. It is Islamist terrorism and the perversion of a great faith".

In the face of hundreds of Muslim terrorists yelling "Allahu Akbar" while bombing, shooting, stabbing, and car-ramming thousands of innocent civilians to death and wounding thousands of others, it would be reasonable to assume that elected representatives might feel obliged to put their denial of reality on hold long enough to read at least bits of the Quran. They might start by reading the commands in "Fight and k**l the disbelievers wherever you find them..." (9:5), or, "So fight them until there is no more fitna [strife] and all submit to the religion of Allah" (8:39).

If that is asking too much, perhaps they might be willing to consider a recent study by Islamic theologian and professor of Islamic religious education at the University of Vienna, Ednan Aslan, which was commissioned by the Austrian ministry of Foreign Affairs. The purpose of the 310-page study, which was conducted over 18 months and involved interviews with 29 Muslims who were all jailed or in juvenile detention (over half for having committed terrorist offenses) was reportedly to investigate the role that Islam plays in the radicalization of young Muslims in Austria. The study showed that jihadists are not, as Western leaders claim, ignorant of Islam and therefore "perverting" it. On the contrary, the jihadists apparently have a deep understanding of Islamic theology. Aslan explicitly warns against reducing the issue of Islamic terrorism to questions of "frustrated individuals, who have no perspective, are illiterate and have misunderstood Islam".

The study found that three factors were particularly relevant to the radicalization process of the interviewees. The first factor was Islam itself: The interviewees had actively participated in their own radicalization, by engaging with the content, norms and standards of Islamic doctrine, and had apparently found this engagement to be a positive turning point in their lives. The study describes the approach to Islam of these men as "Salafism", which it defines as the view that Islam comprises all aspects of life, religious, personal and societal. Moreover, the majority of the men evidently came from religious Muslim homes and were therefore already familiar with the foundations of Islam. The study explicitly states that the prevailing assumption that the majority of radicalized Muslims know very little about Islam could not be confirmed by the interviewers' findings.

The second factor was the environment: the specific mosques and imams to which the men went and on which they relied. Although the internet evidently did play a role in the radicalization process, the study showed that face-to-face encounters were more important, and that dawa, proselytizing Islam, played a central role in this process, as the men themselves became missionaries for Islam. Notably, the study showed that the level of theological knowledge determined the individual's role in the hierarchy -- the more knowledge they had of Islam, the more authority they had.

The third factor was the establishment of a "them and us" distinction between the radicalized men and the rest of the world, especially the belief that the West is an enemy of the Muslim world. The distinction also involved a rejection of democracy and a commitment to the establishment of a caliph**e governed by sharia law, which the men want to bring about either through dawa (proselytizing) or violence (jihad).

Critics might argue that a qualitative study of 29 radical Muslims is not representative of most Islamic terrorists, but that is hardly true. In 2015, Sheikh Muhammad Abdullah Nasr, a scholar of Islamic law and graduate of Egypt's Al Azhar University, explained why the prestigious institution, which educates mainstream Islamic scholars, refused to denounce ISIS as un-Islamic:

"The Islamic State is a byproduct of Al Azhar's programs. So can Al Azhar denounce itself as un-Islamic? Al Azhar says there must be a caliph**e and that it is an obligation for the Muslim world. Al Azhar teaches the law of apostasy and k*****g the apostate. Al Azhar is hostile towards religious minorities, and teaches things like not building churches, etc. Al Azhar upholds the institution of jizya [extracting tribute from non-Muslims]. Al Azhar teaches stoning people. So can Al Azhar denounce itself as un-Islamic?"

In 2015, Al Azhar University in Cairo, Egypt -- a prestigious institution that educates mainstream Islamic scholars -- refused to denounce ISIS as un-Islamic. (Image source: Sailko/Wikimedia Commons)

Western leaders did not listen.

They also did not listen when, in 2015, The Atlantic published a study by Graeme Wood, who researched the Islamic State and its ideology in depth. He spoke to members of the Islamic State and Islamic State recruiters and concluded:

"The reality is that the Islamic State is Islamic. Very Islamic. Yes, it has attracted psychopaths and adventure seekers, drawn largely from the disaffected populations of the Middle East and Europe. But the religion preached by its most ardent followers derives from coherent and even learned interpretations of Islam".

How much longer can the West afford to ignore reality?

Judith Bergman is a columnist, lawyer and political analyst.
Surprise! Study Shows Islamic Terrorism is Islamic... (show quote)

We need this wall already!!! BUILD THE WALL!!! BUILD THE WALL!!! BUILD THE WALL!!! Close the damn boarders!!!

Reply
 
 
Oct 31, 2017 18:49:21   #
debeda
 
proud republican wrote:
We need this wall already!!! BUILD THE WALL!!! BUILD THE WALL!!! BUILD THE WALL!!! Close the damn boarders!!!


YES! And yet another terrorist attack in new york city this afternoon.THROW THE ANIMALS OUT!!!!!!

Reply
Oct 31, 2017 19:18:50   #
E
 
pafret wrote:
Surprise! Study Shows Islamic Terrorism is Islamic
by Judith Bergman

https://www.gatestoneinstitute.org/11091/islamic-terrorism

Although the internet evidently did play a role in the radicalization process, the study showed that face-to-face encounters were more important, and that dawa, the proselytizing of Islam, played a central role in this process, as the men themselves became missionaries for Islam.

The third factor was the establishment of a "them and us" distinction between the radicalized men and the rest of the world, especially the belief that the West is an enemy of the Muslim world. The distinction also involved a rejection of democracy and a commitment to the establishment of a caliph**e governed by sharia law, which the men want to bring about either through dawa (proselytizing) or violence (jihad).

"The Islamic State is a byproduct of Al Azhar's programs. So can Al Azhar denounce itself as un-Islamic? Al Azhar says there must be a caliph**e and that it is an obligation for the Muslim world. Al Azhar teaches the law of apostasy and k*****g the apostate. Al Azhar is hostile towards religious minorities, and teaches things like not building churches, etc. Al Azhar upholds the institution of jizya [extracting tribute from non-Muslims]. Al Azhar teaches stoning people. So can Al Azhar denounce itself as un-Islamic?" — Sheikh Muhammad Abdullah Nasr, scholar of Islamic law, graduate of Egypt's Al Azhar University, explaining why it refused to denounce ISIS as un-Islamic, 2015.

Western leaders insist that Islamic terrorism has nothing to do with Islam. Evidence to the contrary appeared again this week from Mohamad Jamal Khweis, an ISIS recruit from the United States who said in a 2016 interview with Kurdistan24, "Our daily life was basically prayer, eating and learning about the religion for about eight hours." Khweis was sentenced to 20 years in prison on October 27 for providing material support to ISIS, according to CBS News.

As early as 2001, immediately after 9/11, then-President George W. Bush gave a speech in which he claimed that in the United States, the terrorist acts in which over 3,000 people were k**led "violate the fundamental tenets of the Islamic faith" and that "Islam is peace".

Twelve years and many spectacular terrorist attacks later, in 2013, when two jihadists murdered Lee Rigby in broad daylight in London, the prime minister at the time, David Cameron, declared that the attack was "a betrayal of Islam... there is nothing in Islam that justifies this truly dreadful act".

In January 2015, jihadists in Paris shouting "Allahu Akbar" attacked Charlie Hebdo and a kosher supermarket, murdering 15 people. French President François Hollande said that the jihadists had "nothing to do with the Muslim faith".

Two years later, when a jihadist targeted the very heart of European democratic civilization, the Houses of Parliament and Westminster Bridge, British PM Theresa May said: "It is wrong to describe this as Islamic terrorism. It is Islamist terrorism and the perversion of a great faith".

In the face of hundreds of Muslim terrorists yelling "Allahu Akbar" while bombing, shooting, stabbing, and car-ramming thousands of innocent civilians to death and wounding thousands of others, it would be reasonable to assume that elected representatives might feel obliged to put their denial of reality on hold long enough to read at least bits of the Quran. They might start by reading the commands in "Fight and k**l the disbelievers wherever you find them..." (9:5), or, "So fight them until there is no more fitna [strife] and all submit to the religion of Allah" (8:39).

If that is asking too much, perhaps they might be willing to consider a recent study by Islamic theologian and professor of Islamic religious education at the University of Vienna, Ednan Aslan, which was commissioned by the Austrian ministry of Foreign Affairs. The purpose of the 310-page study, which was conducted over 18 months and involved interviews with 29 Muslims who were all jailed or in juvenile detention (over half for having committed terrorist offenses) was reportedly to investigate the role that Islam plays in the radicalization of young Muslims in Austria. The study showed that jihadists are not, as Western leaders claim, ignorant of Islam and therefore "perverting" it. On the contrary, the jihadists apparently have a deep understanding of Islamic theology. Aslan explicitly warns against reducing the issue of Islamic terrorism to questions of "frustrated individuals, who have no perspective, are illiterate and have misunderstood Islam".

The study found that three factors were particularly relevant to the radicalization process of the interviewees. The first factor was Islam itself: The interviewees had actively participated in their own radicalization, by engaging with the content, norms and standards of Islamic doctrine, and had apparently found this engagement to be a positive turning point in their lives. The study describes the approach to Islam of these men as "Salafism", which it defines as the view that Islam comprises all aspects of life, religious, personal and societal. Moreover, the majority of the men evidently came from religious Muslim homes and were therefore already familiar with the foundations of Islam. The study explicitly states that the prevailing assumption that the majority of radicalized Muslims know very little about Islam could not be confirmed by the interviewers' findings.

The second factor was the environment: the specific mosques and imams to which the men went and on which they relied. Although the internet evidently did play a role in the radicalization process, the study showed that face-to-face encounters were more important, and that dawa, proselytizing Islam, played a central role in this process, as the men themselves became missionaries for Islam. Notably, the study showed that the level of theological knowledge determined the individual's role in the hierarchy -- the more knowledge they had of Islam, the more authority they had.

The third factor was the establishment of a "them and us" distinction between the radicalized men and the rest of the world, especially the belief that the West is an enemy of the Muslim world. The distinction also involved a rejection of democracy and a commitment to the establishment of a caliph**e governed by sharia law, which the men want to bring about either through dawa (proselytizing) or violence (jihad).

Critics might argue that a qualitative study of 29 radical Muslims is not representative of most Islamic terrorists, but that is hardly true. In 2015, Sheikh Muhammad Abdullah Nasr, a scholar of Islamic law and graduate of Egypt's Al Azhar University, explained why the prestigious institution, which educates mainstream Islamic scholars, refused to denounce ISIS as un-Islamic:

"The Islamic State is a byproduct of Al Azhar's programs. So can Al Azhar denounce itself as un-Islamic? Al Azhar says there must be a caliph**e and that it is an obligation for the Muslim world. Al Azhar teaches the law of apostasy and k*****g the apostate. Al Azhar is hostile towards religious minorities, and teaches things like not building churches, etc. Al Azhar upholds the institution of jizya [extracting tribute from non-Muslims]. Al Azhar teaches stoning people. So can Al Azhar denounce itself as un-Islamic?"

In 2015, Al Azhar University in Cairo, Egypt -- a prestigious institution that educates mainstream Islamic scholars -- refused to denounce ISIS as un-Islamic. (Image source: Sailko/Wikimedia Commons)

Western leaders did not listen.

They also did not listen when, in 2015, The Atlantic published a study by Graeme Wood, who researched the Islamic State and its ideology in depth. He spoke to members of the Islamic State and Islamic State recruiters and concluded:

"The reality is that the Islamic State is Islamic. Very Islamic. Yes, it has attracted psychopaths and adventure seekers, drawn largely from the disaffected populations of the Middle East and Europe. But the religion preached by its most ardent followers derives from coherent and even learned interpretations of Islam".

How much longer can the West afford to ignore reality?

Judith Bergman is a columnist, lawyer and political analyst.
Surprise! Study Shows Islamic Terrorism is Islamic... (show quote)


Thanks for forwarding that to us.

Reply
Nov 1, 2017 08:16:18   #
Radiance3
 
pafret wrote:
Surprise! Study Shows Islamic Terrorism is Islamic
by Judith Bergman

https://www.gatestoneinstitute.org/11091/islamic-terrorism

Although the internet evidently did play a role in the radicalization process, the study showed that face-to-face encounters were more important, and that dawa, the proselytizing of Islam, played a central role in this process, as the men themselves became missionaries for Islam.

The third factor was the establishment of a "them and us" distinction between the radicalized men and the rest of the world, especially the belief that the West is an enemy of the Muslim world. The distinction also involved a rejection of democracy and a commitment to the establishment of a caliph**e governed by sharia law, which the men want to bring about either through dawa (proselytizing) or violence (jihad).

"The Islamic State is a byproduct of Al Azhar's programs. So can Al Azhar denounce itself as un-Islamic? Al Azhar says there must be a caliph**e and that it is an obligation for the Muslim world. Al Azhar teaches the law of apostasy and k*****g the apostate. Al Azhar is hostile towards religious minorities, and teaches things like not building churches, etc. Al Azhar upholds the institution of jizya [extracting tribute from non-Muslims]. Al Azhar teaches stoning people. So can Al Azhar denounce itself as un-Islamic?" — Sheikh Muhammad Abdullah Nasr, scholar of Islamic law, graduate of Egypt's Al Azhar University, explaining why it refused to denounce ISIS as un-Islamic, 2015.

Western leaders insist that Islamic terrorism has nothing to do with Islam. Evidence to the contrary appeared again this week from Mohamad Jamal Khweis, an ISIS recruit from the United States who said in a 2016 interview with Kurdistan24, "Our daily life was basically prayer, eating and learning about the religion for about eight hours." Khweis was sentenced to 20 years in prison on October 27 for providing material support to ISIS, according to CBS News.

As early as 2001, immediately after 9/11, then-President George W. Bush gave a speech in which he claimed that in the United States, the terrorist acts in which over 3,000 people were k**led "violate the fundamental tenets of the Islamic faith" and that "Islam is peace".

Twelve years and many spectacular terrorist attacks later, in 2013, when two jihadists murdered Lee Rigby in broad daylight in London, the prime minister at the time, David Cameron, declared that the attack was "a betrayal of Islam... there is nothing in Islam that justifies this truly dreadful act".

In January 2015, jihadists in Paris shouting "Allahu Akbar" attacked Charlie Hebdo and a kosher supermarket, murdering 15 people. French President François Hollande said that the jihadists had "nothing to do with the Muslim faith".

Two years later, when a jihadist targeted the very heart of European democratic civilization, the Houses of Parliament and Westminster Bridge, British PM Theresa May said: "It is wrong to describe this as Islamic terrorism. It is Islamist terrorism and the perversion of a great faith".

In the face of hundreds of Muslim terrorists yelling "Allahu Akbar" while bombing, shooting, stabbing, and car-ramming thousands of innocent civilians to death and wounding thousands of others, it would be reasonable to assume that elected representatives might feel obliged to put their denial of reality on hold long enough to read at least bits of the Quran. They might start by reading the commands in "Fight and k**l the disbelievers wherever you find them..." (9:5), or, "So fight them until there is no more fitna [strife] and all submit to the religion of Allah" (8:39).

If that is asking too much, perhaps they might be willing to consider a recent study by Islamic theologian and professor of Islamic religious education at the University of Vienna, Ednan Aslan, which was commissioned by the Austrian ministry of Foreign Affairs. The purpose of the 310-page study, which was conducted over 18 months and involved interviews with 29 Muslims who were all jailed or in juvenile detention (over half for having committed terrorist offenses) was reportedly to investigate the role that Islam plays in the radicalization of young Muslims in Austria. The study showed that jihadists are not, as Western leaders claim, ignorant of Islam and therefore "perverting" it. On the contrary, the jihadists apparently have a deep understanding of Islamic theology. Aslan explicitly warns against reducing the issue of Islamic terrorism to questions of "frustrated individuals, who have no perspective, are illiterate and have misunderstood Islam".

The study found that three factors were particularly relevant to the radicalization process of the interviewees. The first factor was Islam itself: The interviewees had actively participated in their own radicalization, by engaging with the content, norms and standards of Islamic doctrine, and had apparently found this engagement to be a positive turning point in their lives. The study describes the approach to Islam of these men as "Salafism", which it defines as the view that Islam comprises all aspects of life, religious, personal and societal. Moreover, the majority of the men evidently came from religious Muslim homes and were therefore already familiar with the foundations of Islam. The study explicitly states that the prevailing assumption that the majority of radicalized Muslims know very little about Islam could not be confirmed by the interviewers' findings.

The second factor was the environment: the specific mosques and imams to which the men went and on which they relied. Although the internet evidently did play a role in the radicalization process, the study showed that face-to-face encounters were more important, and that dawa, proselytizing Islam, played a central role in this process, as the men themselves became missionaries for Islam. Notably, the study showed that the level of theological knowledge determined the individual's role in the hierarchy -- the more knowledge they had of Islam, the more authority they had.

The third factor was the establishment of a "them and us" distinction between the radicalized men and the rest of the world, especially the belief that the West is an enemy of the Muslim world. The distinction also involved a rejection of democracy and a commitment to the establishment of a caliph**e governed by sharia law, which the men want to bring about either through dawa (proselytizing) or violence (jihad).

Critics might argue that a qualitative study of 29 radical Muslims is not representative of most Islamic terrorists, but that is hardly true. In 2015, Sheikh Muhammad Abdullah Nasr, a scholar of Islamic law and graduate of Egypt's Al Azhar University, explained why the prestigious institution, which educates mainstream Islamic scholars, refused to denounce ISIS as un-Islamic:

"The Islamic State is a byproduct of Al Azhar's programs. So can Al Azhar denounce itself as un-Islamic? Al Azhar says there must be a caliph**e and that it is an obligation for the Muslim world. Al Azhar teaches the law of apostasy and k*****g the apostate. Al Azhar is hostile towards religious minorities, and teaches things like not building churches, etc. Al Azhar upholds the institution of jizya [extracting tribute from non-Muslims]. Al Azhar teaches stoning people. So can Al Azhar denounce itself as un-Islamic?"

In 2015, Al Azhar University in Cairo, Egypt -- a prestigious institution that educates mainstream Islamic scholars -- refused to denounce ISIS as un-Islamic. (Image source: Sailko/Wikimedia Commons)

Western leaders did not listen.

They also did not listen when, in 2015, The Atlantic published a study by Graeme Wood, who researched the Islamic State and its ideology in depth. He spoke to members of the Islamic State and Islamic State recruiters and concluded:

"The reality is that the Islamic State is Islamic. Very Islamic. Yes, it has attracted psychopaths and adventure seekers, drawn largely from the disaffected populations of the Middle East and Europe. But the religion preached by its most ardent followers derives from coherent and even learned interpretations of Islam".

How much longer can the West afford to ignore reality?

Judith Bergman is a columnist, lawyer and political analyst.
Surprise! Study Shows Islamic Terrorism is Islamic... (show quote)


===================
Mr. Obama's religion of peace, is Islam. He announced it during the all faith meeting in 2015, at the WH. That Islam is a religion of peace. And at the same time he attacked the Crusades, and he said, "Crusades k**led Muslims". But ignored the fact that the Crusades were launched starting 1095 by Pope Urban II, in order to defend the Christians being k**led, raped, ens***ed by Muslims in Jerusalem. Those few left alive were required to pay the highest taxes, and when they could not afford, they were k**led.

The Muslim invaded Jerusalem in about 637 AD. Jews have lived there for more than 3000 years, and Christians since Jesus birth. Another purpose of the Crusades was to take back the Church of Christ in Jerusalem, taken and destroyed by the armies of Mohammad. Obama ignored all those and defended his religion of peace instead. The Crusades were able to take back and rebuilt the Holy Sepulcher.

Read the Quran, and Hadith, It commands all Muslims to k**l the unbelievers, the most painful ways.
No more Muslims in the US please!! They all believe in Islam that commands the k*****g of infidels.

Reply
Nov 1, 2017 21:26:55   #
E
 
Radiance3 wrote:
===================
Mr. Obama's religion of peace, is Islam. He announced it during the all faith meeting in 2015, at the WH. That Islam is a religion of peace. And at the same time he attacked the Crusades, and he said, "Crusades k**led Muslims". But ignored the fact that the Crusades were launched starting 1095 by Pope Urban II, in order to defend the Christians being k**led, raped, ens***ed by Muslims in Jerusalem. Those few left alive were required to pay the highest taxes, and when they could not afford, they were k**led.

The Muslim invaded Jerusalem in about 637 AD. Jews have lived there for more than 3000 years, and Christians since Jesus birth. Another purpose of the Crusades was to take back the Church of Christ in Jerusalem, taken and destroyed by the armies of Mohammad. Obama ignored all those and defended his religion of peace instead. The Crusades were able to take back and rebuilt the Holy Sepulcher.

Read the Quran, and Hadith, It commands all Muslims to k**l the unbelievers, the most painful ways.
No more Muslims in the US please!! They all believe in Islam that commands the k*****g of infidels.
=================== br Mr. Obama's religion of pea... (show quote)


It has been said over and over again that the last president was a muslin and a defender of Islam and attempting to turn America into a muslim state. Can't ever be repeated often enough, Everyone really needs to believe the t***h and defend America against the terrorism of Islam and the democrats.

Reply
 
 
Nov 1, 2017 21:50:24   #
debeda
 
E wrote:
It has been said over and over again that the last president was a muslin and a defender of Islam and attempting to turn America into a muslim state. Can't ever be repeated often enough, Everyone really needs to believe the t***h and defend America against the terrorism of Islam and the democrats.



Reply
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