Behind
COMMUNISM
circa 1953
By Frank L. Britton
(down loaded from the internet)
Behind Communism : Frank L Britton : Free Download & Streaming ...
http://archive.org/details/BehindCommunism by Frank L Britton. Probably published in 1952.
When Behind Communism was first published, the official position of the U.S.S.R. was that Lenin was a Slavic Russian, not a Jew. However, subsequent to the book's publication, following the fall of the Iron Curtain in the mid- 80's, it was finally admitted that, indeed, the monstrous criminal, Vladimir Lenin, was a Jew!
The curator and director of the Lenin Museum has recently affirmed Lenin's Jewish ancestry. In July of 1991, the well known Jewish publication, Jewish Chronicle, also reported this fact. This means that Karl Marx, Moses Hess, Lenin, Trotsky, and virtually all Marxist/Communist founders were Jewish.
THE PERSECUTION MYTH
With Shrill Insistence
We cannot undertake even this brief history of the modern Jew without taking note of a phenomenon which has confounded gentile societies for twenty centuries. This is the ability of the Jewish people
to collectively retain their identity despite centuries of exposure to Christian civilization. To any student of Judaism, or to the Jews themselves, this phenomenon is partly explained by the fact that Judaism is neither mainly a religion, nor mainly a racial matter, nor yet is it simply a matter of nationality. Rather it is all three; it is a kind of trinity. Judaism is best described as a nationality built on the twin pillars of race and religion.
All this is closely related to another aspect of Judaism, namely, the persecution myth. Since first appearing in history we find the Jews propagating the idea that they are an abused and persecuted people, and this idea is, and has always been, central in Jewish thinking. The myth of persecution is the adhesive and cement of Judaism; without it Jews would have long since ceased to exist, their racial-religious nationality notwithstanding. Jews do not always agree among themselves, and it is only in the presence of their enemies—real or imagined—that Jewish thinking crystalizes into unanimity. In this respect they differ not at all from other peoples: Adolph Hitler solidified German opinion around the idea that Germany was wronged at Versailles, that the German people
were abused and victimized by the Allies, and that only by holding together could they prevail against the overwhelming might of their enemies ...
For twenty-five centuries the Jewish mind has been conditioned by the same appeal. Through all Jewish thinking and all Jewish history the refrain of persecution has sounded with shrill insistence. Thus we find every accident of fortune being chronicled, enhanced, and passed on to succeeding generations as another example of gentile cruelty to the chosen race. And almost inevitably we find opposition to Jewish aspirations and ambitions being translated into these same terms of
persecution, and all Jewish shortcomings being excused on the same
basis.
Now it is a fact that the Jewish people have suffered numerous hardships in the course of their history, but this is true of other peoples too. The chief difference is that the Jews have kept score — they have made a tradition of persecution. A casual slaughter of Christians
is remembered by no one in 50 years, but a disability visited upon a
few Jews is preserved forever in Jewish histories. And they tell their
woes not only to themselves, but to a sympathetic world as well . . .
Throughout the Medieval period*, which lasted from 500 A.D. to 1300 A.D., the Jew merchant was dominant all over Europe (except Scandinavia, where he was never permitted to enter) and this dominance included control over the eastern trade routes to the Levant.
There was to be no relief from this situation until the Jews were evicted from Europe in the century directly preceding the Renaissance. In 1215 the Catholic Church, at the Fourth Lateran Council, broke the back of European Jewry with a set of restrictions designed to curb their commercial monopoly. These decrees restricted Jews to residence in their own communities, prohibited absolutely their hiring of Christian employees and prohibited them from engaging in many types of
commercial activity.
Expelled
The Fourth Lateren Council restricted Jewish commercial advantage but it did not end the Jewish problem. Beginning in the latter part of the 13th century, one European country after another expelled it's NOTE: Encyclopedia Britannica is used as a reference source because of its ready availability
to the average reader. It is not an "anti-Semitic" publication. In fact, the Encyclopedia Britannica Corporation was purchased by the Julius Rosenwald interests in 1920, and since then all material pertaining to the Jewish question has been re-written to conform to the Jewish outlook.
The FUNK & WAGNALL JEWISH ENCYCLOPEDIA (see preceding page) is uniformly
referred to throughout this work as the "Jewish Encyclopedia." Consisting of 12 volumes, it is
available in all major libraries. It should not be confused with the 10 volume "Universal Jewish Encyclopedia," published by Universal Jewish Encyclopedia, Inc., New York, 1939.
Both, however, are authoritative Jewish publications, compiled by and for Jews.
Jewish population as the only final solution to the problem. First to take the step was England which banned them in 1290. Fifteen year slater, in 1306, the French followed suit. In steady succession the various States of Europe emulated this example with Spain being one of the
last to enforce the ban in 1492. The situation in Spain is worth noting Says Encyclopedia Britannica1: ". . . The 14th century was the golden age of their history in Spain. In 1391 the preaching of a priest of
Seville, Fernando Martenez, led to the first general massacre of the Jews who were envied for their prosperity and hated because they were the king's tax collectors." Ferdinand and Isabella, after uniting Spain and driving out the Moors, turned their attention to the Jewish problem, with the result that they were evicted completely in 1492. In 1498 Portugal evicted its Jewish population also.
The Exploiters
A great deal has been said about the "persecution" of the Jews in Europe and elsewhere, and they have pretty well convinced the world (or at least Americans) that these hardships were inflicted on
an innocent people. But these rich Spanish Jews we see being evicted in 1492 were not down-trodden folk. They were the wealthy, the privileged the exploiters: they were the well-fed merchants and the gouging tax collectors . . .
Behind br COMMUNISM br circa 1953 br By Frank L. B... (