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Israel is the Real Terrorist State
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Jun 13, 2015 22:21:58   #
saltwind 78 Loc: Murrells Inlet, South Carolina
 
Payne1000, I'll bite, what is Napka?
Pennylynn wrote:
READ WHAT I WROTE. Don't be afraid, I did not use any big words..... I kept it very very simple so you would be able to understand each word. No go read it.

Reply
Jun 13, 2015 22:45:18   #
emarine
 
saltwind 78 wrote:
emarine, All the Jews in Israel want is to be left alone by their neighbors. The PA says it wants peace, but without a Jewish state. They insist that those Arabs that left Palestine be allowed to return which would make the Jewish population a minority. They don't mention that a good part of the Jewish population in Israel were expelled from Arab countries. They insist that the pre 1967 borders be restored, which are indefensible and would guarantee another war sooner than later. They insist that Jerusalem become the new capital of their proposed country. The last time Jerusalem was in the hands of Arabs, Jews were expelled and could not visit their holy sights.
Hamas even refuses to recognize Israel and is launching rockets and rebuilding the tunnels used for kidnapping Israelis as we write.
Israel does not launch attacks on Gaza unless seriously provoked. This provocation has included rocket attacks, murder of Israeli kids, and terror attacks.
What do you think the U.S. would do if they had to bear with that kind of terror from Mexico? I think we both know the answer to that. Just read the history of the raid into Mexico to capture Pancho Villa.
emarine, All the Jews in Israel want is to be lef... (show quote)


Saltwind buddy,,,, we share the same mindset on this issue... I used a Mexico example in another post yesterday... :thumbup:

Reply
Jun 14, 2015 00:25:02   #
UncleJesse Loc: Hazzard Co, GA
 
They're all Sumerians. Leaving the Sumer culture for a nomadic herding lifestyle, much of the stories were held onto, embellished or recycled to create a new story.

The town of Ur is still there, in Iraq. That's where Abram is from and his wife-sister, their son Isaac, Isaac's wife-cousin, and their twins Esau and Jacob. Both of them married Ur people too but Esau had other Canaanite wives too.

saltwind 78 wrote:
UncleJesse, Iran ( Persia ) was a center of Judaism in those days. They were enemies of Rome whom the Jews regarded as their greatest enemy , and great Jewish books including the Talmud were written there. Of course this was long before Islam became the state religion.
Iraq did not become a nation-state until very recently and probably should have become three countries. Jews and Arabs are related. They both carry a gene that is found in the original settlers of the middle east. The two peoples have very different cultures. They worship the same G-d but in very different ways.
UncleJesse, Iran ( Persia ) was a center of Judais... (show quote)

Reply
 
 
Jun 14, 2015 07:52:47   #
payne1000
 
saltwind 78 wrote:
Payne1000, I'll bite, what is Napka?


"Nabka" is Arabic for "Day of Catastrophe."
If you're going to comment about Israel-Arab history in Palestine, you need to know about the one event which has the most impact on Arab relations with Zionists. http://en.wikipedia.org/wiki/1948_Palestinian_exodus

Reply
Jun 14, 2015 09:00:02   #
Boo_Boo Loc: Jellystone
 
Why don't you explain the history and meanings of things you post? You always go to Wikipedia (which is written by lay people and is not an authentic source, but their opinion) or you send people to YouTube for someone else's opinion. I have yet to see you post an original thought or conclusion. This fact makes me think that you are either:

a). Too lazy to put effort into anything
b). Uneducated and can only post links to other people's thoughts. Without having ever read a book or document associated with the subject or,
c). Your handlers do not think you have the mentality to prepare or write a response, they directed you to only redirect questions to other people's work

How funny.....and how lazy. Surely your handlers provide you with narratives and not just ugly and rude meme or links.

payne1000 wrote:
"Nabka" is Arabic for "Day of Catastrophe."
If you're going to comment about Israel-Arab history in Palestine, you need to know about the one event which has the most impact on Arab relations with Zionists. http://en.wikipedia.org/wiki/1948_Palestinian_exodus

Reply
Jun 14, 2015 09:17:09   #
payne1000
 
Pennylynn wrote:
Why don't you explain the history and meanings of things you post? You always go to Wikipedia (which is written by lay people and is not an authentic source, but their opinion) or you send people to YouTube for someone else's opinion. I have yet to see you post an original thought or conclusion. This fact makes me think that you are either:

a). Too lazy to put effort into anything
b). Uneducated and can only post links to other people's thoughts. Without having ever read a book or document associated with the subject or,
c). Your handlers do not think you have the mentality to prepare or write a response, they directed you to only redirect questions to other people's work

How funny.....and how lazy. Surely your handlers provide you with narratives and not just ugly and rude meme or links.
Why don't you explain the history and meanings of ... (show quote)


I use Wikipedia because most readers see them as a neutral source, even though it has been revealed that the Jewish political organization, C.A.M.E.R.A. has been attempting to edit Wikipedia to falsely portray Israel and Zionism.

Your further criticism of me is just as dishonest as all your posts if not more so.
I don't cut and paste anything without giving sources. You cut and paste everything and rarely if ever give sources.

Your point (c.) is copied from my comments about hasbarats being controlled by their handlers. You failed to give me credit for that.

You may be the biggest hypocrite on this forum.

Reply
Jun 14, 2015 10:58:03   #
Boo_Boo Loc: Jellystone
 
It would be unique if you would show some knowledge of the subject, even if it is a "cut and paste." You have yet to disprove or even challenge a single fact I present as rebuttal to your propaganda. As it is, I do not think you know anything about history. In fact, I think you do not have a position, that you post what you are given and paid to post; and those posts are geared to the end result of elevating hate and doubt about a people you know nothing about.

As a gentle reminder; Ignorance is not an opinion. That is rejecting facts and logic as mere opinion or pointing out the information is poorly written somehow strengthens your position is clearly intellectual laziness. This is claiming that, despite an absence of facts or logic, or simply redirecting an individual to a web site, your position is nevertheless valid as an opinion. No, it isn’t. It’s just an attempt to dishonestly spin your failure to do your homework or your refusal or inability to apply logic to facts presented by others.

If you read anything I post, I give credit to my sources. Although I do not use special fonts, I do cite the book(s) and sources from which I drew my conclusions. This is an approved method of presenting their writings. But, it is true that much of what I write is an amalgamation of many sources, after all opinions sit on the foundations of our beliefs, our beliefs serve as a lens through which we interpret facts. Which brings me back to your lack of submission of opinions or personal beliefs. You simply submit what others think.

You say that I am guilty of plagiarism because I used one of your derogatory comments (hasbarats), well truth is, this is an ongoing line you will find in all Anti-Semitic web sites. And you did not coin the phrase or idea. Ergo, I am no more guilty of plagiarism than anyone who adopts a phrase or notion presented and integrated into their vocabulary. This fact does not make my comment about you any less true.

In conclusion, you submit the least supportable argument, that of Tu quoque. You say I am a hypocrite because I submit my views with references. I say that you do not have intellectual integrity, you fail to refine any concepts of your propaganda; you simply rely on others to make your case or argument.

payne1000 wrote:
I use Wikipedia because most readers see them as a neutral source, even though it has been revealed that the Jewish political organization, C.A.M.E.R.A. has been attempting to edit Wikipedia to falsely portray Israel and Zionism.

Your further criticism of me is just as dishonest as all your posts if not more so.
I don't cut and paste anything without giving sources. You cut and paste everything and rarely if ever give sources.

Your point (c.) is copied from my comments about hasbarats being controlled by their handlers. You failed to give me credit for that.

You may be the biggest hypocrite on this forum.
I use Wikipedia because most readers see them as a... (show quote)

Reply
 
 
Jun 14, 2015 11:08:25   #
payne1000
 
Pennylynn wrote:
It would be unique if you would show some knowledge of the subject, even if it is a "cut and paste." You have yet to disprove or even challenge a single fact I present as rebuttal to your propaganda. As it is, I do not think you know anything about history. In fact, I think you do not have a position, that you post what you are given and paid to post; and those posts are geared to the end result of elevating hate and doubt about a people you know nothing about.

As a gentle reminder; Ignorance is not an opinion. That is rejecting facts and logic as mere opinion or pointing out the information is poorly written somehow strengthens your position is clearly intellectual laziness. This is claiming that, despite an absence of facts or logic, or simply redirecting an individual to a web site, your position is nevertheless valid as an opinion. No, it isn’t. It’s just an attempt to dishonestly spin your failure to do your homework or your refusal or inability to apply logic to facts presented by others.

If you read anything I post, I give credit to my sources. Although I do not use special fonts, I do cite the book(s) and sources from which I drew my conclusions. This is an approved method of presenting their writings. But, it is true that much of what I write is an amalgamation of many sources, after all opinions sit on the foundations of our beliefs, our beliefs serve as a lens through which we interpret facts. Which brings me back to your lack of submission of opinions or personal beliefs. You simply submit what others think.

You say that I am guilty of plagiarism because I used one of your derogatory comments (hasbarats), well truth is, this is an ongoing line you will find in all Anti-Semitic web sites. And you did not coin the phrase or idea. Ergo, I am no more guilty of plagiarism than anyone who adopts a phrase or notion presented and integrated into their vocabulary. This fact does not make my comment about you any less true.

In conclusion, you submit the least supportable argument, that of Tu quoque. You say I am a hypocrite because I submit my views with references. I say that you do not have intellectual integrity, you fail to refine any concepts of your propaganda; you simply rely on others to make your case or argument.
It would be unique if you would show some knowledg... (show quote)


I say you are a hypocrite because you accuse me of doing exactly what you yourself are doing. I say you submit your cut-and-pastes without references.

Dancetherapist described your posts perfectly when she said your facts are "ostensible."

Reply
Jun 14, 2015 12:52:19   #
Boo_Boo Loc: Jellystone
 
Prove what you say is true, or abandon your personal attacks.

payne1000 wrote:
I say you are a hypocrite because you accuse me of doing exactly what you yourself are doing. I say you submit your cut-and-pastes without references.

Dancetherapist described your posts perfectly when she said your facts are "ostensible."

Reply
Jun 14, 2015 13:59:29   #
payne1000
 
Pennylynn wrote:
Prove what you say is true, or abandon your personal attacks.


Here's absolute proof that you plagiarize others' writings and try to pass it off as your own:

You wrote


I think that you may be sorry you asked for a rebuttal, because here is mine.

The mass exodus of the Palestinians; they ran from the huge army of Zionist. They had to escape the hordes of Jews who were invading Palestine. So many (numbering 716,000 to include elderly, children, women and men) Jews that they overpowered and chased out the poor tent dwelling Palestinians. That is what muslims would like for everyone to think. They want everyone’s pity.

True, if words have meaning then it was a catastrophe for those living in Palestine. Between 600,000 and 700,000 (depending on who you ask) left their homes (tents). At war’s end, the refugees dispersed to Jordanian occupied West Bank, the Egyptian occupied Gaza Strip, and neighboring Arab countries. And when the war for Independence of Israel ended, they were not allowed back into Israel.

But, how did all of this begin? When did it start? Did it start in 1948? And what are the consequences of that exodus, not just for Palestine but for the security and peace of the region?

The entire mess did not begin in 1948 or even in 1901 when boxes were set up in all Jewish establishments to collect money to buy land in what was British owned and occupied lands taken from the Ottoman Empire. This story starts in 1799, outside the walls of Acre in Ottoman-controlled Palestine, when an army under Napoleon Bonaparte besieged the city. It was all part of a campaign to defeat the Ottomans and establish a French presence in the region.
Starting here you plagiarized an article by AlJazeera without giving credit. http://www.aljazeera.com/programmes/specialseries/2013/05/20135612348774619.html
In search of allies, Napoleon issued a letter offering Palestine as a homeland to the Jews under French protection. He called on the Jews to ‘rise up’ against what he called their oppressors.

Napoleon’s appeal was widely publicized. But he was ultimately defeated. In Acre today, the only memory of him is a statue atop a hill overlooking the city.

Yet Napoleon’s project for a Jewish homeland in the region under a colonial protectorate did not die, 40 years later, the plan was revived but by the British.

On 19 April 1936, the Palestinians launched a national strike to protest against mass Jewish immigration and what they saw as Britain’s alliance with the Zionist movement.

The British responded with force. During the six months of the strike, over 190 Palestinians were killed and more than 800 wounded.

Wary of popular revolt, Arab leaders advised the Palestinians to end the strike.

Palestinian leaders bowed to pressure from the Arab heads of state and agreed to meet the British Royal Commission of Inquiry headed by Lord Peel.

In its report of July 1937, the Peel Commission recommended the partition of Palestine. Its report drew the frontiers of a Jewish state in one-third of Palestine, and an Arab state in the remaining two-thirds, to be merged with Transjordan.

A corridor of land from Jerusalem to Jaffa would remain under British mandate. The Commission also recommended transferring where necessary Palestinians from the lands allocated to the new Jewish state.

The Commission’s proposals were widely published and provoked heated debate.

As the Palestinian revolt continued, Britain’s response hardened. Between 1936 and 1937, the British killed over 1,000 Palestinians; 37 British military police and 69 Jews also died.

But, what of the war? The first of what would be many large scale assaults began on 9 January 1948, approximately 1,000 Arabs attacked Jewish communities in northern Palestine, and by February the British said so many Arabs had infiltrated they lacked the forces to run them back. In fact, the British turned over bases and arms to Arab irregulars and the Arab Legion.

In the first phase of the war, lasting from November 29, 1947 until April 1, 1948, the Palestinian Arabs took the offensive, with help from volunteers from neighboring countries.
Here you plagiarize and article from City Journal without giving credit. http://www.city-journal.org/2010/20_3_nakba.html
I. F. Stone, an author says it best in his book This Is Israel, distributed by Boni and Gaer, visited the war and wrote about the area. His book opens with a foreword by Bartley Crum, the prominent American lawyer, businessman, and publisher of PM, the most widely read progressive newspaper of the 1940s. Crum evokes “the miracles (that the Israelis) have performed in peace and war. . . . They have built beautiful modern cities, such as Tel Aviv and Haifa on the edge of the wilderness. . . . They have set up a government which is a model of democracy.” His friend and star correspondent, Izzy Stone, has “set down what he knows and what he has seen, simply, truthfully and eloquently.” We Americans, Crum concludes, “can, through this book, warm ourselves in the glory of a free people who made a two thousand year dream come true in their own free land.”

Accompanied by famed war photographer Robert Capa’s who produced the iconic images of male and female Israeli soldiers. He writes of newborn Israel as a “tiny bridgehead” of 650,000 up against 30 million Arabs and 300 million Muslims and argues that Israel’s “precarious borders,” created by the United Nations’ November 1947 partition resolution, are almost indefensible. “Arab leaders made no secret of their intentions,” Stone writes, and then quotes the head of the Arab League, Abdul Rahman Azzam: “This war will be a war of extermination and a momentous massacre which will be spoken of like the Mongol massacres and the Crusades.”

As I mentioned earlier, Palestine was indeed backed by the armies of the Arab world, but they also had several others who you will not hear any Palestinian talk about when they discuss the “force exodus” from their homeland. Encouraging and leading the uprising against Israel were several Nazi collaborators prominent among the Arab military units that poured into Palestine after passage of the UN’s resolution. In addition to the grand mufti, they included the head of the Arab Liberation Army, Fawzi el-Kaukji, who took part in the fascist revolt against the British in Iraq in 1940 and then escaped to Berlin, where he recruited Balkan Muslims for the Wehrmacht. Another Palestinian military commander, Sheik Hassan Bey Salameh, was a former staff officer under Rommel. Salameh had last appeared in Palestine in 1944 when he was dropped as a Reichswehr major for sabotage duties. German Nazis, Polish reactionaries, Yugoslav Chetniks, and Bosnian Moslems flocked into Palestine for the war against the Jews.

So Palestine had some military trained helpers in addition to a massive Army, all with one thought in mind, to kill any Jew they found. But, the story does not end there. The Jews fought back and the exodus of Arabs began. First to run away were the wealthiest of the families while the Arab guerrillas were moving in, the Arab population was moving out. Of course this could have been due to the grand mufi giving explicit orders to the Palestinians to abandon Haifaa, which was the largest Arab community of any city assigned to Israel under the UN’s partition plan.

One could say how horrible for those leaving, but really how horrible for the Jews that had no place to run. No escape into surrounding nations. No help from America, no help from Russia, and a pretty puny army of Brits. And one has to hand praise to the British for standing and dying alongside of this new nation.
Here you plagiarize the Jewish Virtual Library without giving credit. http://www.jewishvirtuallibrary.org/jsource/myths3/MF1948.html
On April 26, 1948, Transjordan's King Abdullah said: “All our efforts to find a peaceful solution to the Palestine problem have failed. The only way left for us is war. I will have the pleasure and honor to save Palestine.” And I am sure he was confident in making this grand statement, after all the Arab forces outnumbered the Jews 50 to 1. Should have been a brief and inexpensive campaign, both monetarily and in loss due to death. So he unleashed his army, on 4 May 1948 the Arab Legion attacked Kfar Etzion. But was met with resistance that drove them back. The Legion returned a week later, refreshed and replenished with supplies and ammunition. And two days of fighting commenced. The Jews, equipped with hand guns, some rifles, and a few explosives, were overwhelmed. Many of the Jews who surrendered were murdered after their surrender. This was before the invasion of the regular Arab armies that would follow.

The UN recognized that the Araabs were the aggressors. But, were not able to go to Palestine to implement a resolution. On 16 February 1948 the Commission reported to the Security Council: “Powerful Arab interests, both inside and outside Palestine, are defying the resolution of the General Assembly and are engaged in a deliberate effort to alter by force the settlement envisaged therein.” And of no surprise, the Arabs were blunt, Jamal Husseini told the Security Council on April 16, 1948: “The representative of the Jewish Agency told us yesterday that they were not the attackers, that the Arabs had begun the fighting. We did not deny this. We told the whole world that we were going to fight.” Furthermore, the British commander of Jordan's Arab Legion, John Bagot Glubb admitted: “Early in January, the first detachments of the Arab Liberation Army began to infiltrate into Palestine from Syria. Some came through Jordan and even through Amman . . . They were in reality to strike the first blow in the ruin of the Arabs of Palestine.”

Despite the disadvantages in numbers, organization and weapons, the Jews began to take the initiative in the weeks from 1 April until the declaration of independence on 14 May. The Haganah captured several major towns including Tiberias and Haifa, and temporarily opened the road to Jerusalem.

The partition resolution was never suspended or rescinded. Thus, Israel, the Jewish State in Palestine, was born on 14 May, as the British finally left the country. Five Arab armies (Egypt, Syria, Transjordan, Lebanon and Iraq) immediately invaded Israel. Their intentions were declared by Azzam Pasha, Secretary-General of the Arab League: "It will be a war of annihilation. It will be a momentous massacre in history that will be talked about like the massacres of the Mongols or the Crusades."
Starting here you copied portions of a letter in the Irish Times by Bennie Morris. You did not credit Mr. Morris, however. http://www.irishtimes.com/opinion/letters/israel-and-the-palestinians-1.896017
Israel-haters are fond of citing—and more often, misciting—historians in support of their arguments. Let me offer some corrections. . . . In defiance of the will of the international community, as embodied in the UN General Assembly Resolution of November 29th, 1947, the Arabs launched hostilities against the Jewish community in Palestine in the hope of aborting the emergence of the Jewish state and perhaps destroying that community. But they lost; and one of the results was the displacement of 700,000 of them from their homes. . . . On the local level, in dozens of localities around Palestine, Arab leaders advised or ordered the evacuation of women and children or whole communities. . . .

Most of Palestine’s 700,000 “refugees” fled their homes because of the flail of war (and in the expectation that they would shortly return to their homes on the backs of victorious Arab invaders). But it is also true that there were several dozen sites, including Lydda and Ramla, from which Arab communities were expelled by Jewish troops.

The displacement of the 700,000 Arabs who became “refugees”—and I put the term in inverted commas, as two-thirds of them were displaced from one part of Palestine to another and not from their country (which is the usual definition of a refugee)—was not a “racist crime” . . . but the result of a national conflict and a war, with religious overtones, from the muslim perspective, launched by the Arabs themselves.

Another path breaking work of historical scholarship, if facts mattered at all in this debate, would put the final nail in the coffin of the Nakba myth. The book is Palestine Betrayed, by Efraim Karsh, head of the Middle East program at King’s College London. Karsh has delved deeper into the British and Israeli archives—and some Arab ones—than any previous historian of the period. He deftly uses this new material to seal the case that the Nakba was brought on by the Palestinians’ own leaders.

For example, using detailed notes kept by key players in Haifa, Karsh provides a poignant description of an April 1948 meeting attended by Haifa’s Arab officials, officers of the nascent Israeli military, Mayor Shabtai Levy, and Major General Hugh Stockwell, the British military commander of Haifa. Levy, in tears, begged the Arab notables, some of whom were his personal friends, to tell their people to stay in their homes and promised that no harm would befall them. The Zionists desperately wanted the Arabs of Haifa to stay put in order to show that their new state would treat its minorities well. However, exactly as Stone reported in This Is Israel, the Arab leaders told Levy that they had been ordered out and even threatened by the Arab Higher Committee, chaired by the grand mufti from his exile in Cairo. Karsh quotes the hardly pro-Zionist Stockwell as telling the Arab leaders, “You have made a foolish decision.”

In describing the battle for Jaffa, the Arab city adjoining Tel Aviv, Karsh uses British military archives to show that the Israelis again promised the Arabs that they could stay if they laid down their arms. But the mufti’s orders again forbade it. In retrospect, it is clear that the mufti wanted the Arabs of Haifa and Jaffa to leave because he feared not that they would be in danger but that their remaining would provide greater legitimacy to the fledgling Jewish state.

Unfortunately, no amount of documentation and evidence about what really happened in 1948 will puncture the Nakba narrative. The tale of dispossession has been institutionalized now, an essential part of the Palestinians’ armament for what they see as the long struggle ahead. It has become the moral basis for their insistence on the refugees’ right to return to Israel, which in turn leads them to reject one reasonable two-state peace plan after another. In the meantime, the more radical Palestinians continue to insist that the only balm for the Nakba is the complete undoing of the historical crime of Zionism—either eliminating Israel or submerging it into a secular democratic state called Palestine. (The proposal is hard to take seriously from adherents of a religion and a culture that abjure secularism and allow little democracy.)

Nor will the facts about 1948 impress the European and American leftists who are part of the international Nakba coalition. The Nakba narrative of Zionism as a movement of white colonial oppressors victimizing innocent Palestinians is strengthened by radical modes of thought now dominant in the Western academy. Postmodernists and postcolonialists have adapted Henry Ford’s adage that “history is bunk” to their own political purposes. According to the radical professors, there is no factual or empirical history that we can trust—only competing “narratives.” For example, there is the dominant establishment narrative of American history, and then there is the counter-narrative, written by professors like the late Howard Zinn, which speaks for neglected and forgotten Americans. Just so, the Palestinian counter-narrative of the Nakba can now replace the old, discredited Zionist narrative, regardless of actual historical facts. And thanks to what the French writer Pascal Bruckner has called the Western intelligentsia’s new “tyranny of guilt”—a self-effacement that forbids critical inquiry into the historical narratives of those national movements granted the sanctified status of “oppressed”—the Nakba narrative cannot even be challenged.

This makes for a significant subculture in the West devoted to the delegitimization of Israel and the Zionist idea. To leftists, for whom Israel is now permanently on trial, Stone’s 1948 love song to Zionism has conveniently been disappeared, just as Trotsky was once disappeared by the Soviet Union and its Western supporters (of whom, let us not forget, Stone was one). Thus Tony Judt can write in The New York Review of Books—the same prestigious journal in which Stone began publishing his reconsiderations of Zionism—that Israel is, after all, just an “anachronism” and a historical blunder.

Why are hasbarats so dishonest?

Reply
Jun 14, 2015 14:20:59   #
emarine
 
payne1000 wrote:
Here's absolute proof that you plagiarize others' writings and try to pass it off as your own:

You wrote


I think that you may be sorry you asked for a rebuttal, because here is mine.

The mass exodus of the Palestinians; they ran from the huge army of Zionist. They had to escape the hordes of Jews who were invading Palestine. So many (numbering 716,000 to include elderly, children, women and men) Jews that they overpowered and chased out the poor tent dwelling Palestinians. That is what muslims would like for everyone to think. They want everyone’s pity.

True, if words have meaning then it was a catastrophe for those living in Palestine. Between 600,000 and 700,000 (depending on who you ask) left their homes (tents). At war’s end, the refugees dispersed to Jordanian occupied West Bank, the Egyptian occupied Gaza Strip, and neighboring Arab countries. And when the war for Independence of Israel ended, they were not allowed back into Israel.

But, how did all of this begin? When did it start? Did it start in 1948? And what are the consequences of that exodus, not just for Palestine but for the security and peace of the region?

The entire mess did not begin in 1948 or even in 1901 when boxes were set up in all Jewish establishments to collect money to buy land in what was British owned and occupied lands taken from the Ottoman Empire. This story starts in 1799, outside the walls of Acre in Ottoman-controlled Palestine, when an army under Napoleon Bonaparte besieged the city. It was all part of a campaign to defeat the Ottomans and establish a French presence in the region.
Starting here you plagiarized an article by AlJazeera without giving credit. http://www.aljazeera.com/programmes/specialseries/2013/05/20135612348774619.html
In search of allies, Napoleon issued a letter offering Palestine as a homeland to the Jews under French protection. He called on the Jews to ‘rise up’ against what he called their oppressors.

Napoleon’s appeal was widely publicized. But he was ultimately defeated. In Acre today, the only memory of him is a statue atop a hill overlooking the city.

Yet Napoleon’s project for a Jewish homeland in the region under a colonial protectorate did not die, 40 years later, the plan was revived but by the British.

On 19 April 1936, the Palestinians launched a national strike to protest against mass Jewish immigration and what they saw as Britain’s alliance with the Zionist movement.

The British responded with force. During the six months of the strike, over 190 Palestinians were killed and more than 800 wounded.

Wary of popular revolt, Arab leaders advised the Palestinians to end the strike.

Palestinian leaders bowed to pressure from the Arab heads of state and agreed to meet the British Royal Commission of Inquiry headed by Lord Peel.

In its report of July 1937, the Peel Commission recommended the partition of Palestine. Its report drew the frontiers of a Jewish state in one-third of Palestine, and an Arab state in the remaining two-thirds, to be merged with Transjordan.

A corridor of land from Jerusalem to Jaffa would remain under British mandate. The Commission also recommended transferring where necessary Palestinians from the lands allocated to the new Jewish state.

The Commission’s proposals were widely published and provoked heated debate.

As the Palestinian revolt continued, Britain’s response hardened. Between 1936 and 1937, the British killed over 1,000 Palestinians; 37 British military police and 69 Jews also died.

But, what of the war? The first of what would be many large scale assaults began on 9 January 1948, approximately 1,000 Arabs attacked Jewish communities in northern Palestine, and by February the British said so many Arabs had infiltrated they lacked the forces to run them back. In fact, the British turned over bases and arms to Arab irregulars and the Arab Legion.

In the first phase of the war, lasting from November 29, 1947 until April 1, 1948, the Palestinian Arabs took the offensive, with help from volunteers from neighboring countries.
Here you plagiarize and article from City Journal without giving credit. http://www.city-journal.org/2010/20_3_nakba.html
I. F. Stone, an author says it best in his book This Is Israel, distributed by Boni and Gaer, visited the war and wrote about the area. His book opens with a foreword by Bartley Crum, the prominent American lawyer, businessman, and publisher of PM, the most widely read progressive newspaper of the 1940s. Crum evokes “the miracles (that the Israelis) have performed in peace and war. . . . They have built beautiful modern cities, such as Tel Aviv and Haifa on the edge of the wilderness. . . . They have set up a government which is a model of democracy.” His friend and star correspondent, Izzy Stone, has “set down what he knows and what he has seen, simply, truthfully and eloquently.” We Americans, Crum concludes, “can, through this book, warm ourselves in the glory of a free people who made a two thousand year dream come true in their own free land.”

Accompanied by famed war photographer Robert Capa’s who produced the iconic images of male and female Israeli soldiers. He writes of newborn Israel as a “tiny bridgehead” of 650,000 up against 30 million Arabs and 300 million Muslims and argues that Israel’s “precarious borders,” created by the United Nations’ November 1947 partition resolution, are almost indefensible. “Arab leaders made no secret of their intentions,” Stone writes, and then quotes the head of the Arab League, Abdul Rahman Azzam: “This war will be a war of extermination and a momentous massacre which will be spoken of like the Mongol massacres and the Crusades.”

As I mentioned earlier, Palestine was indeed backed by the armies of the Arab world, but they also had several others who you will not hear any Palestinian talk about when they discuss the “force exodus” from their homeland. Encouraging and leading the uprising against Israel were several Nazi collaborators prominent among the Arab military units that poured into Palestine after passage of the UN’s resolution. In addition to the grand mufti, they included the head of the Arab Liberation Army, Fawzi el-Kaukji, who took part in the fascist revolt against the British in Iraq in 1940 and then escaped to Berlin, where he recruited Balkan Muslims for the Wehrmacht. Another Palestinian military commander, Sheik Hassan Bey Salameh, was a former staff officer under Rommel. Salameh had last appeared in Palestine in 1944 when he was dropped as a Reichswehr major for sabotage duties. German Nazis, Polish reactionaries, Yugoslav Chetniks, and Bosnian Moslems flocked into Palestine for the war against the Jews.

So Palestine had some military trained helpers in addition to a massive Army, all with one thought in mind, to kill any Jew they found. But, the story does not end there. The Jews fought back and the exodus of Arabs began. First to run away were the wealthiest of the families while the Arab guerrillas were moving in, the Arab population was moving out. Of course this could have been due to the grand mufi giving explicit orders to the Palestinians to abandon Haifaa, which was the largest Arab community of any city assigned to Israel under the UN’s partition plan.

One could say how horrible for those leaving, but really how horrible for the Jews that had no place to run. No escape into surrounding nations. No help from America, no help from Russia, and a pretty puny army of Brits. And one has to hand praise to the British for standing and dying alongside of this new nation.
Here you plagiarize the Jewish Virtual Library without giving credit. http://www.jewishvirtuallibrary.org/jsource/myths3/MF1948.html
On April 26, 1948, Transjordan's King Abdullah said: “All our efforts to find a peaceful solution to the Palestine problem have failed. The only way left for us is war. I will have the pleasure and honor to save Palestine.” And I am sure he was confident in making this grand statement, after all the Arab forces outnumbered the Jews 50 to 1. Should have been a brief and inexpensive campaign, both monetarily and in loss due to death. So he unleashed his army, on 4 May 1948 the Arab Legion attacked Kfar Etzion. But was met with resistance that drove them back. The Legion returned a week later, refreshed and replenished with supplies and ammunition. And two days of fighting commenced. The Jews, equipped with hand guns, some rifles, and a few explosives, were overwhelmed. Many of the Jews who surrendered were murdered after their surrender. This was before the invasion of the regular Arab armies that would follow.

The UN recognized that the Araabs were the aggressors. But, were not able to go to Palestine to implement a resolution. On 16 February 1948 the Commission reported to the Security Council: “Powerful Arab interests, both inside and outside Palestine, are defying the resolution of the General Assembly and are engaged in a deliberate effort to alter by force the settlement envisaged therein.” And of no surprise, the Arabs were blunt, Jamal Husseini told the Security Council on April 16, 1948: “The representative of the Jewish Agency told us yesterday that they were not the attackers, that the Arabs had begun the fighting. We did not deny this. We told the whole world that we were going to fight.” Furthermore, the British commander of Jordan's Arab Legion, John Bagot Glubb admitted: “Early in January, the first detachments of the Arab Liberation Army began to infiltrate into Palestine from Syria. Some came through Jordan and even through Amman . . . They were in reality to strike the first blow in the ruin of the Arabs of Palestine.”

Despite the disadvantages in numbers, organization and weapons, the Jews began to take the initiative in the weeks from 1 April until the declaration of independence on 14 May. The Haganah captured several major towns including Tiberias and Haifa, and temporarily opened the road to Jerusalem.

The partition resolution was never suspended or rescinded. Thus, Israel, the Jewish State in Palestine, was born on 14 May, as the British finally left the country. Five Arab armies (Egypt, Syria, Transjordan, Lebanon and Iraq) immediately invaded Israel. Their intentions were declared by Azzam Pasha, Secretary-General of the Arab League: "It will be a war of annihilation. It will be a momentous massacre in history that will be talked about like the massacres of the Mongols or the Crusades."
Starting here you copied portions of a letter in the Irish Times by Bennie Morris. You did not credit Mr. Morris, however. http://www.irishtimes.com/opinion/letters/israel-and-the-palestinians-1.896017
Israel-haters are fond of citing—and more often, misciting—historians in support of their arguments. Let me offer some corrections. . . . In defiance of the will of the international community, as embodied in the UN General Assembly Resolution of November 29th, 1947, the Arabs launched hostilities against the Jewish community in Palestine in the hope of aborting the emergence of the Jewish state and perhaps destroying that community. But they lost; and one of the results was the displacement of 700,000 of them from their homes. . . . On the local level, in dozens of localities around Palestine, Arab leaders advised or ordered the evacuation of women and children or whole communities. . . .

Most of Palestine’s 700,000 “refugees” fled their homes because of the flail of war (and in the expectation that they would shortly return to their homes on the backs of victorious Arab invaders). But it is also true that there were several dozen sites, including Lydda and Ramla, from which Arab communities were expelled by Jewish troops.

The displacement of the 700,000 Arabs who became “refugees”—and I put the term in inverted commas, as two-thirds of them were displaced from one part of Palestine to another and not from their country (which is the usual definition of a refugee)—was not a “racist crime” . . . but the result of a national conflict and a war, with religious overtones, from the muslim perspective, launched by the Arabs themselves.

Another path breaking work of historical scholarship, if facts mattered at all in this debate, would put the final nail in the coffin of the Nakba myth. The book is Palestine Betrayed, by Efraim Karsh, head of the Middle East program at King’s College London. Karsh has delved deeper into the British and Israeli archives—and some Arab ones—than any previous historian of the period. He deftly uses this new material to seal the case that the Nakba was brought on by the Palestinians’ own leaders.

For example, using detailed notes kept by key players in Haifa, Karsh provides a poignant description of an April 1948 meeting attended by Haifa’s Arab officials, officers of the nascent Israeli military, Mayor Shabtai Levy, and Major General Hugh Stockwell, the British military commander of Haifa. Levy, in tears, begged the Arab notables, some of whom were his personal friends, to tell their people to stay in their homes and promised that no harm would befall them. The Zionists desperately wanted the Arabs of Haifa to stay put in order to show that their new state would treat its minorities well. However, exactly as Stone reported in This Is Israel, the Arab leaders told Levy that they had been ordered out and even threatened by the Arab Higher Committee, chaired by the grand mufti from his exile in Cairo. Karsh quotes the hardly pro-Zionist Stockwell as telling the Arab leaders, “You have made a foolish decision.”

In describing the battle for Jaffa, the Arab city adjoining Tel Aviv, Karsh uses British military archives to show that the Israelis again promised the Arabs that they could stay if they laid down their arms. But the mufti’s orders again forbade it. In retrospect, it is clear that the mufti wanted the Arabs of Haifa and Jaffa to leave because he feared not that they would be in danger but that their remaining would provide greater legitimacy to the fledgling Jewish state.

Unfortunately, no amount of documentation and evidence about what really happened in 1948 will puncture the Nakba narrative. The tale of dispossession has been institutionalized now, an essential part of the Palestinians’ armament for what they see as the long struggle ahead. It has become the moral basis for their insistence on the refugees’ right to return to Israel, which in turn leads them to reject one reasonable two-state peace plan after another. In the meantime, the more radical Palestinians continue to insist that the only balm for the Nakba is the complete undoing of the historical crime of Zionism—either eliminating Israel or submerging it into a secular democratic state called Palestine. (The proposal is hard to take seriously from adherents of a religion and a culture that abjure secularism and allow little democracy.)

Nor will the facts about 1948 impress the European and American leftists who are part of the international Nakba coalition. The Nakba narrative of Zionism as a movement of white colonial oppressors victimizing innocent Palestinians is strengthened by radical modes of thought now dominant in the Western academy. Postmodernists and postcolonialists have adapted Henry Ford’s adage that “history is bunk” to their own political purposes. According to the radical professors, there is no factual or empirical history that we can trust—only competing “narratives.” For example, there is the dominant establishment narrative of American history, and then there is the counter-narrative, written by professors like the late Howard Zinn, which speaks for neglected and forgotten Americans. Just so, the Palestinian counter-narrative of the Nakba can now replace the old, discredited Zionist narrative, regardless of actual historical facts. And thanks to what the French writer Pascal Bruckner has called the Western intelligentsia’s new “tyranny of guilt”—a self-effacement that forbids critical inquiry into the historical narratives of those national movements granted the sanctified status of “oppressed”—the Nakba narrative cannot even be challenged.

This makes for a significant subculture in the West devoted to the delegitimization of Israel and the Zionist idea. To leftists, for whom Israel is now permanently on trial, Stone’s 1948 love song to Zionism has conveniently been disappeared, just as Trotsky was once disappeared by the Soviet Union and its Western supporters (of whom, let us not forget, Stone was one). Thus Tony Judt can write in The New York Review of Books—the same prestigious journal in which Stone began publishing his reconsiderations of Zionism—that Israel is, after all, just an “anachronism” and a historical blunder.

Why are hasbarats so dishonest?
Here's absolute proof that you plagiarize others' ... (show quote)


Can you define your meaning of the word "Zionist" ?

Reply
 
 
Jun 14, 2015 14:53:14   #
payne1000
 
emarine wrote:
Can you define your meaning of the word "Zionist" ?




Can you define Nazi?

If you can, you can define Zionist because the definitions are very similar.

But Zionists are worse than Nazis.

Zionists sold out non-Zionist German Jews in order to gain a foothold in Palestine.

The Nazis never sold out the people of Germany.

Reply
Jun 14, 2015 15:18:30   #
KHH1
 
payne1000 wrote:
I use Wikipedia because most readers see them as a neutral source, even though it has been revealed that the Jewish political organization, C.A.M.E.R.A. has been attempting to edit Wikipedia to falsely portray Israel and Zionism.

Your further criticism of me is just as dishonest as all your posts if not more so.
I don't cut and paste anything without giving sources. You cut and paste everything and rarely if ever give sources.

Your point (c.) is copied from my comments about hasbarats being controlled by their handlers. You failed to give me credit for that.

You may be the biggest hypocrite on this forum.
I use Wikipedia because most readers see them as a... (show quote)


She speaks with half-truths that would render her own argument moot if she were to include ALL relevant information...... a real dishonest and deceptive practice

Reply
Jun 14, 2015 15:19:52   #
emarine
 
payne1000 wrote:
Can you define Nazi?

If you can, you can define Zionist because the definitions are very similar.

But Zionists are worse than Nazis.

Zionists sold out non-Zionist German Jews in order to gain a foothold in Palestine.

The Nazis never sold out the people of Germany.


Ok... so you have clearly now stated that Zionists are worse than Nazis.....in your opinion

Zionism definition. The belief that Jews should have their own nation; Jewish nationalism. Zionism gained much support among Jews and others in the early twentieth century, and the hoped-for nation was established in the late 1940s in Palestine, as the state of Israel. Zionism is opposed by most Arabs


Nazi | Define Nazi at Dictionary.com


Dictionary.com

noun, plural Nazis. 1. a member of the National Socialist German Workers' Party, which controlled Germany from 1933 to 1945 under Adolf Hitler and advocated totalitarian government, territorial expansion, anti-Semitism, and Aryan supremacy, all these leading directly to World War II and the Holocaust

It appears to me you need a better word for Zionism

Reply
Jun 14, 2015 15:31:37   #
emarine
 
emarine wrote:
Ok... so you have clearly now stated that Zionists are worse than Nazis.....in your opinion

Zionism definition. The belief that Jews should have their own nation; Jewish nationalism. Zionism gained much support among Jews and others in the early twentieth century, and the hoped-for nation was established in the late 1940s in Palestine, as the state of Israel. Zionism is opposed by most Arabs


Nazi | Define Nazi at Dictionary.com


Dictionary.com

noun, plural Nazis. 1. a member of the National Socialist German Workers' Party, which controlled Germany from 1933 to 1945 under Adolf Hitler and advocated totalitarian government, territorial expansion, anti-Semitism, and Aryan supremacy, all these leading directly to World War II and the Holocaust

It appears to me you need a better word for Zionism
Ok... so you have clearly now stated that Zionists... (show quote)


Lets go a bit further.....


This article is about opposition to and criticism of Zionism. For criticism of Israeli policy, see Criticism of the Israeli government.


Protest against the Gaza War in Dar es Salaam, Tanzania, 2009
Anti-Zionism is opposition to Zionism (Hebrew: &#1510;&#1460;&#1497;&#1468;&#1493;&#1465;&#1504;&#1493;&#1468;&#1514;, IPA: [t&#865;sijo&#798;&#712;nut], translit. Tziyonut, after Zion), an ethnonationalist and political movement of Jews and Jewish culture that supports the establishment of a Jewish homeland in the territory defined as the historic Land of Israel (also referred to as Palestine, Canaan or the Holy Land).[1][2][3][4] In the modern era, anti-Zionism is broadly defined as the opposition to the idea of an establishment of a Jewish state in Palestine, or to the modern State of Israel as defined as A Jewish and Democratic State.

The term is used to describe various religious, moral and political points of view, but their diversity of motivation and expression is sufficiently different that "anti-Zionism" cannot be seen as having a single ideology or source. Many notable Jewish and non-Jewish sources, including French Prime Minister Manuel Valls,[5] have claimed that anti-Zionism has become a cover for modern-day antisemitism


Maybe you should change your little quote at the bottom of your extreme anti Semitic propaganda you try so hard to sell...putz

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