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What's the AntiVaxxer's Game plan? Do their actions help to win over Covid-19? Any goals for getting us back to normal?
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Nov 22, 2021 20:23:33   #
federally indicted mattoid
 
Parky60 wrote:
If you had Jesus, you wouldn't be so afraid of dying.


Or infecting other people? WWJD? Infect others? I doubt it.

I'm more concerned for others than you appear to be.

Reply
Nov 22, 2021 20:56:15   #
Parky60 Loc: People's Republic of Illinois
 
useful mattoid 45 wrote:
Or infecting other people? WWJD? Infect others? I doubt it.

I'm more concerned for others than you appear to be.

Recently, I had an neighborhood acquaintance come right up to me, and with no uncertain irritation asked me point-blank: “Are you vaccinated?”

I was a bit dumbstruck, as you can imagine. But answered that we had already gotten COVID naturally, and didn’t see the need for the vaccine now.

“That doesn’t matter!” he yelled at me. “I asked if you were vaccinated!”

“According to the studies I’ve looked at, natural immunity is at least as effective as the vaccine, and longer lasting,” I told him. But he would have none of it.

“I haven’t heard anything about that from any of the news sources I’ve seen.”

I cited the recently released study from Nature on T cell immunity.

“I don’t care what your nature magazine tells you to do, what kind of rutabagas you can eat to cure you from COVID.”

“No, Nature, the scientific journal.” He looked at me blankly and declared, “I don’t feel safe around you.”

“Well,” I calmly replied, “You’re the one on my property.”

Now, I’ve had some odd neighbor interactions before, but this one takes the cake.

I have been neighbors with that man for almost twelve years and up to this point, we had a very cordial relationship. But this recent interaction betrayed an undercurrent we haven’t encountered before COVID vaccines came on the scene. And he’s not the only one.

In the last few months, we’ve been disinvited from gatherings, berated in public (and private), received calls and letters without provocation criticizing us for being reckless and not loving our neighbors. Folks with whom we have had great relationships have suddenly come to loathe us as if decades of goodwill amounted to nothing. To the best of our knowledge, we have not chastised anyone for their decisions on these matters. But somehow, just by living our lives, we have brought great offense to many. You might almost say there were spiritual forces in high places.

I do understand that there is genuine concern for our well-being, and we receive the calls, letters, and floggings in love. But what the proponents apparently do not understand is how counterproductive their efforts are; nothing makes me more resistant to a “solution” than one that is being forced upon me for my own good. When coercion begins, scientific inquiry has ended. And it just got a lot harder to persuade me with evidence that could not speak for itself. If we, as rational creatures, are not free to draw our own conclusions based on the evidence, then we are not free at all. If we cannot respect each other’s decisions to live according to our consciences, we have no basis for goodwill and community.

I share my thoughts here for because this is a historic marker in American history in the evolution of liberty in a secular society. I want people to know where I stand.

Whenever the term ‘the greater good’ starts being bandied about, I know that something unpleasant is afoot. Civil discourse and respect for differing opinions have left the room and it’s time for Bad Cop to make his case. Utilitarianism is the view that teaches whatever benefits the greatest number of people is the right thing to do. It is the moral compass of the materialist.

And what we have been seeing these last many months with vaccine mandates, public banning, and various forms of social shaming is an outworking of the utilitarian view. “You don’t have to listen to a minority of people who are being harmful to the greater good,” says Don Lemmon of CNN. “The people who are not getting vaccines, who are believing the lies on the internet instead of science, it’s time to start shaming them. What else? Or leave them behind. Because they are keeping the majority of Americans behind.”

In contrast with utilitarianism, Jesus taught that even the smallest minority is important to Him, that the desires of the majority can never come at the expense of the minority, that the ends do not justify the means.

Margaret Sanger was one of the better-known eugenicists of the 20th century. She had lots of plans for the greater good. One of them included sterilizing people she deemed unfit for human propagation. Or, in her own words, “cultivation of the better racial elements in our society, and the gradual suppression, elimination and eventual extirpation of defective stocks—those human weeds which threaten the blooming of the finest flowers of American civilization” (Sanger, The New York Times, 8 Apr 1923).

As a eugenicist, Sanger succeeded beyond her wildest dreams. “Eugenic sterilization is one of the many indispensable measures in any modern program of social welfare,” declared Sanger’s Birth Control Review (Vol 17 No 4, 1933)—an influential issue, featuring an article from Dr. Ernst Rudin, Hitler’s Director of Genetic Sterilization and founder of the Nazi Gesellschaft fur Rassenhygiene [Society for Racial Hygiene]. Before Hitler was defeated and the full extent of his Final Solution was uncovered, eugenics was a widely celebrated science, endorsed by politicians, scientists, and celebrities alike (what would we do without celebrities?).

“After World War II, nobody was a eugenicist, and nobody had ever been a eugenicist,” writes the late author Michael Crichton. “In retrospect…there was no scientific basis for eugenics. The eugenics movement was really a social program masquerading as a scientific one” (Crichton, Why Politicized Science is Dangerous).

Millions perished under this coercively-applied weed treatment. The Greater Good, it turned out, was neither.

For what it’s worth, I have my reasons for saying, “no, thanks” at this time (and time is the keyword here). If discourse and respect are allowed back into the room, and coercion can take a coffee break, I’d be happy to share those reasons.

For the unvaccinated, who have never been infected, COVID can be truly dangerous, and that danger increases exponentially with age and/or health complications. I have lost friends to COVID, and I am fully aware of the threat it poses.

But there’s still a lot we don’t understand about COVID vaccines and gene therapies in general. Concern over a new therapy that was developed at Warp Speed and mass-injected into billions of people is not unfounded. According to Johns Hopkins University, “A typical vaccine development timeline takes 5 to 10 years, and sometimes longer, to assess whether the vaccine is safe…” For comparison, it took 20 years to develop the polio vaccine, with many tragic missteps along the way.

The issue here was never one of efficacy but trust: how can we be sure vaccines are safe without long-term, longitudinal studies, as previously required for every other mandated vaccine in U.S. history? What is the impact of novel gene therapies on young children, who are least at risk from natural infection, as they mature into adulthood? What is the impact on gestation and fertility? We don’t know, because the studies have not yet been run. In August, the NIH funded a $1.67 million study to explore links between COVID vaccines and menstrual changes, because “women have reported experiencing irregular or missing menstrual periods, bleeding that is heavier than usual, and other menstrual changes after receiving COVID-19 vaccines” (NIH, 30 Aug 2021). My niece's 15-year-old niece has stopped menstruating since receiving the second jab. And as a "side note," my sister developed blood clots in her lungs after full vaccination.

We can all appreciate that COVID didn't give us the luxury of time. But neither did any of the other diseases that ravaged the world for centuries. We should at least acknowledge that risks exist either way and allow people to make up their own minds about how they want to entertain those risks. Loving thy neighbor is central, the second greatest commandment. But that goes both ways: forcing your neighbor out of employment or privileged society for their personally-held convictions seem to fall short of the definition in my book.

For those in elevated risk categories, there are vaccines. For those who are otherwise healthy and would rather let their God-given immune systems build lifelong resistance, they should be allowed to without fear of reprisal from coercive governments or irritated neighbors.

Respect and goodwill are the only ways forward. Jesus didn’t give us utilitarianism, or a notion of ‘the greater good’. He gave us the Golden Rule. And we would do well to follow it.

Reply
Nov 22, 2021 22:49:55   #
Rose42
 
useful mattoid 45 wrote:
Or infecting other people? WWJD? Infect others? I doubt it.

I'm more concerned for others than you appear to be.


Openly wishing harm in others indicates just the opposite

Reply
 
 
Nov 23, 2021 02:06:41   #
federally indicted mattoid
 
Parky60 wrote:
Recently, I had an neighborhood acquaintance come right up to me, and with no uncertain irritation asked me point-blank: “Are you vaccinated?”

I was a bit dumbstruck, as you can imagine. But answered that we had already gotten COVID naturally, and didn’t see the need for the vaccine now.

“That doesn’t matter!” he yelled at me. “I asked if you were vaccinated!”

“According to the studies I’ve looked at, natural immunity is at least as effective as the vaccine, and longer lasting,” I told him. But he would have none of it.

“I haven’t heard anything about that from any of the news sources I’ve seen.”

I cited the recently released study from Nature on T cell immunity.

“I don’t care what your nature magazine tells you to do, what kind of rutabagas you can eat to cure you from COVID.”

“No, Nature, the scientific journal.” He looked at me blankly and declared, “I don’t feel safe around you.”

“Well,” I calmly replied, “You’re the one on my property.”

Now, I’ve had some odd neighbor interactions before, but this one takes the cake.

I have been neighbors with that man for almost twelve years and up to this point, we had a very cordial relationship. But this recent interaction betrayed an undercurrent we haven’t encountered before COVID vaccines came on the scene. And he’s not the only one.

In the last few months, we’ve been disinvited from gatherings, berated in public (and private), received calls and letters without provocation criticizing us for being reckless and not loving our neighbors. Folks with whom we have had great relationships have suddenly come to loathe us as if decades of goodwill amounted to nothing. To the best of our knowledge, we have not chastised anyone for their decisions on these matters. But somehow, just by living our lives, we have brought great offense to many. You might almost say there were spiritual forces in high places.

I do understand that there is genuine concern for our well-being, and we receive the calls, letters, and floggings in love. But what the proponents apparently do not understand is how counterproductive their efforts are; nothing makes me more resistant to a “solution” than one that is being forced upon me for my own good. When coercion begins, scientific inquiry has ended. And it just got a lot harder to persuade me with evidence that could not speak for itself. If we, as rational creatures, are not free to draw our own conclusions based on the evidence, then we are not free at all. If we cannot respect each other’s decisions to live according to our consciences, we have no basis for goodwill and community.

I share my thoughts here for because this is a historic marker in American history in the evolution of liberty in a secular society. I want people to know where I stand.

Whenever the term ‘the greater good’ starts being bandied about, I know that something unpleasant is afoot. Civil discourse and respect for differing opinions have left the room and it’s time for Bad Cop to make his case. Utilitarianism is the view that teaches whatever benefits the greatest number of people is the right thing to do. It is the moral compass of the materialist.

And what we have been seeing these last many months with vaccine mandates, public banning, and various forms of social shaming is an outworking of the utilitarian view. “You don’t have to listen to a minority of people who are being harmful to the greater good,” says Don Lemmon of CNN. “The people who are not getting vaccines, who are believing the lies on the internet instead of science, it’s time to start shaming them. What else? Or leave them behind. Because they are keeping the majority of Americans behind.”

In contrast with utilitarianism, Jesus taught that even the smallest minority is important to Him, that the desires of the majority can never come at the expense of the minority, that the ends do not justify the means.

Margaret Sanger was one of the better-known eugenicists of the 20th century. She had lots of plans for the greater good. One of them included sterilizing people she deemed unfit for human propagation. Or, in her own words, “cultivation of the better racial elements in our society, and the gradual suppression, elimination and eventual extirpation of defective stocks—those human weeds which threaten the blooming of the finest flowers of American civilization” (Sanger, The New York Times, 8 Apr 1923).

As a eugenicist, Sanger succeeded beyond her wildest dreams. “Eugenic sterilization is one of the many indispensable measures in any modern program of social welfare,” declared Sanger’s Birth Control Review (Vol 17 No 4, 1933)—an influential issue, featuring an article from Dr. Ernst Rudin, Hitler’s Director of Genetic Sterilization and founder of the Nazi Gesellschaft fur Rassenhygiene [Society for Racial Hygiene]. Before Hitler was defeated and the full extent of his Final Solution was uncovered, eugenics was a widely celebrated science, endorsed by politicians, scientists, and celebrities alike (what would we do without celebrities?).

“After World War II, nobody was a eugenicist, and nobody had ever been a eugenicist,” writes the late author Michael Crichton. “In retrospect…there was no scientific basis for eugenics. The eugenics movement was really a social program masquerading as a scientific one” (Crichton, Why Politicized Science is Dangerous).

Millions perished under this coercively-applied weed treatment. The Greater Good, it turned out, was neither.

For what it’s worth, I have my reasons for saying, “no, thanks” at this time (and time is the keyword here). If discourse and respect are allowed back into the room, and coercion can take a coffee break, I’d be happy to share those reasons.

For the unvaccinated, who have never been infected, COVID can be truly dangerous, and that danger increases exponentially with age and/or health complications. I have lost friends to COVID, and I am fully aware of the threat it poses.

But there’s still a lot we don’t understand about COVID vaccines and gene therapies in general. Concern over a new therapy that was developed at Warp Speed and mass-injected into billions of people is not unfounded. According to Johns Hopkins University, “A typical vaccine development timeline takes 5 to 10 years, and sometimes longer, to assess whether the vaccine is safe…” For comparison, it took 20 years to develop the polio vaccine, with many tragic missteps along the way.

The issue here was never one of efficacy but trust: how can we be sure vaccines are safe without long-term, longitudinal studies, as previously required for every other mandated vaccine in U.S. history? What is the impact of novel gene therapies on young children, who are least at risk from natural infection, as they mature into adulthood? What is the impact on gestation and fertility? We don’t know, because the studies have not yet been run. In August, the NIH funded a $1.67 million study to explore links between COVID vaccines and menstrual changes, because “women have reported experiencing irregular or missing menstrual periods, bleeding that is heavier than usual, and other menstrual changes after receiving COVID-19 vaccines” (NIH, 30 Aug 2021). My niece's 15-year-old niece has stopped menstruating since receiving the second jab. And as a "side note," my sister developed blood clots in her lungs after full vaccination.

We can all appreciate that COVID didn't give us the luxury of time. But neither did any of the other diseases that ravaged the world for centuries. We should at least acknowledge that risks exist either way and allow people to make up their own minds about how they want to entertain those risks. Loving thy neighbor is central, the second greatest commandment. But that goes both ways: forcing your neighbor out of employment or privileged society for their personally-held convictions seem to fall short of the definition in my book.

For those in elevated risk categories, there are vaccines. For those who are otherwise healthy and would rather let their God-given immune systems build lifelong resistance, they should be allowed to without fear of reprisal from coercive governments or irritated neighbors.

Respect and goodwill are the only ways forward. Jesus didn’t give us utilitarianism, or a notion of ‘the greater good’. He gave us the Golden Rule. And we would do well to follow it.
Recently, I had an neighborhood acquaintance come ... (show quote)


Wow sparky, thanks for a well reasoned case. I hadn't know you'd recovered from Covid.

The logical means seems to be an antibody test. And yes, us vaccinated may need boosters as the vaccine doesn't replicate the entire virus, while you who've had it and recovered may have lasting resistance.

Would be nice to know.

I don't want to spread it. Sounds as if that we can agree on?

Reply
Nov 23, 2021 07:04:40   #
ACP45 Loc: Rhode Island
 
rumitoid wrote:
Has the fight against masks and vaccine produced less illness and death? Is that their intentions? Do they have any intentions to ease the scourge of this pandemic or is it just for their "personal freedom"?

Is the common good ever considered? How?

Are they at all concerned that what they are doing might be unforgivable?

What science are they using to justify their resistance against public health measures meant to slow the virus and protect especially vulnerable people who are likely to die from this disease? Is it from conspiracy theory sites or actual medial sites?

Are the continued worldwide surges, predominantly in the ranks of the unvaccinated and many exceeding former highs, an acceptable condition on their fight to...fight to...fight to--what?

Can they answer all these questions with positive results from their actions? Are there any verifiable improvements in the health of our nation? I am really curious. So are the sick and dying.
Has the fight against masks and vaccine produced l... (show quote)


You ask "What science are they using to justify their resistance against public health measures meant to slow the virus and protect especially vulnerable people who are likely to die from this disease? Is it from conspiracy theory sites or actual medial sites?". I say to you there is plenty of science to justify "jab" resistance, but only if you are willing to open your eyes and look. There are also plenty of real world examples. You can start here:

COVID-19 Injection Casualties List https://healthimpactnews.com/covid-19-injection-casualties-list/

https://medicalkidnap.com/2021/11/22/vaers-data-reveals-50-x-more-ectopic-pregnancies-following-covid-shots-than-following-all-vaccines-for-past-30-years/





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