Blade_Runner wrote:
You are posturing, bubba. Your attempt is based entirely on the Old Testament Mosaic laws that down through time were reduced to just 11. Then came Jesus.
Think not that I come to abolish the law and the prophets, I come not to abolish, but to fulfill.
There is no mention of abortion in the New Testament. Jesus in fact revered children.
Let the children come to me; do not hinder them, for to such belongs the kingdom of God. Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.” And he took them in his arms and blessed them, laying his hands on them.
Mark 10: 14-16
You are posturing, bubba. Your attempt is based en... (
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Well, well. Blade, it looks like we get to bump heads again.
One of the tenemos of Christianity is that the Old Testament is just as valid as the New Testament; that BOTH are valid and considered to be God’s INSPIRED WORD. One cannot take the New Testsment and say it is more in line with modern Christianity than the Old Testament.
You quoted Christ as saying, “Think not that I come to abolish the law and the prophets, I come not to abolish, but to fulfill.” In that, He’s saying the Old Testament has NOT lost its place in God’s Word. As such, the “Test of an unfaithful wife” still holds sway in God’s laws.
As such, just because abortion isn’t mentioned in the New Testament doesn’t mean it’s validity is lost to us, today. God uses the “test” to say that if a woman becomes pregnant by a man, other than her husband, His (God’s) law states that the unborn child must die, or aborted, by her drinking the potion made by the priest.
My point was to show people that there IS Biblical validity to abortion, since so many think that abortion is un-Biblical. Well, it’s not! It’s VERY Biblical, as I’ve pointed out. Now, it may go against what so many preachers are saying and want people are believing because their preachers are saying it, but, what they’re saying is wrong. I’ve just proved it.
If you think that this passage isn’t valid in today’s world. You’re just “cherry-picking” to support your own point of view. This passage gets little to no mention within the church, today, because it goes against the “political” viewpoints of the church. There’s no way they can say abortion is bad as long as God is seen to sanction it in any way, shape or form, as quoted in God’s inspired Word, the Holy Bible. Or, if you’re a Biblical literalist, God’s own and perfect Word.
Again, I’ve just shown you where abortion IS part of God’s Word and even demanded to be done. Whether or not you want to argue against the passage as being valid, you’ll have to take that up with God, Himself. Those are His Words, not mine.
Personally, I don’t believe abortion should be used as a means of birth control. I do believe that it is okay if the life of the mother is in danger. It could also be used if the child was found to have a devastating deformity they would not allow it to live even a quasi-normal life. I feel I t’s okay to have an abortion in cases of rape and/or incest, too.
But, in any case, as I’m not a woman, I don’t feel I can dictate to any woman how she must use her body. If a woman becomes pregnant and didn’t want to, she should be given any option she wants, within the first trimester, to decide what she wants to do. Beyond that time, I’d encourage her to carry the baby to full term, give birth and, then, give the baby up,for adoption, should she not change her mind and decide to raise the child, herself.
We’re never going to stop people from having sex. We’re never going to stop women from getting pregnant who don’t have access to birth control. Forcing women to become “incubators” for kids they nor the “father” want is silly, too. The child will be neglected and other horrible things could happen to it. In any case, it becomes a burden on society most conservatives say they don’t want to deal with, either. So, the kid looses, any way it turns. Had the mother been allowed to abort the child, that would save the conservatives a lot more money down the road by not having to pay to raise, then, most likely, incarcerate the kid, once it become older.