viking747

Dr Dork, Why don't you just be quiet for awhile and learn something accurate. You must use a manure spreader to post because your writing smells like it.

PeterS

And how are people discovering this?

PeterS

God I hope not. The sooner we do in all religion the better...

viking747

PeterS "the sooner we do in all Religion the better" America is supposed to be a land of religious and other opportunity as well. Since you do not believe in something so important to America, you should get out. Islam claims to be a religion. Are you saying we should do away with them too? Before you called Muslims your brothers and sisters. What happened? Did your chipmunk sized brain blow a fuse?

eagleye13 Loc: Fl

"The sooner we do in all religion the better." - PeterS
Really?
Are you a Communist, or just a Communist sympathizer?

Communism is always a loser for those not on the inside, Petey.

It took the Russians 100 years to throw out the oligarchs.


BEHIND COMMUNISM
by Frank L Britton. Probably published in 1952.
( The whole booklet is downloadable for free)
(I make one qualification to 'Behind Communism'. Frank Britton does not differentiate the different factions of Jews/Judah, including the non-Hebrews, or Torah followers and Talmudic followers)

The text is complete and unaltered (apart from tiny but irritating errors, which we have tried to correct, book titles, which are italicized, and the full cover blurb. Where pictures are omitted, also omitted are their captions). Britton's 96-page booklet is undated, but, judging by internal evidence—Korean War, but Stalin still alive—was published about 1952, in the USA (The Americanised English spelling has been left unchanged). Britton gives no autobiographical information, and we know nothing about him, not even whether Britton was his actual name. (Could he have been a frank Briton?) His booklet is not very well produced, with spelling errors, slightly inept typography, and badly-reproduced monochrome illustrations.
There are 120 or so of these, including a few maps
and pictures relating to pre-20th century times, some photos from the Revolution, and many 'mug shots' of contemporary American Jews. All are uncredited, but appear to be from encyclopediasand newspapers. Just a few of these pictures are scanned in, and two h
ave been added from other sources. His blurb says: '... Unfortunately, any deep-
down discussion of communism and Marxism involves the Jewish question. We cannot honestly discuss the subject without revealing—and commenting on—the fact that the founders of Russian communism were Jewish. Neither can we ignore the fact that all but a few top
leadership of the American communist party—including the recently convicted spys [sic]—are of the same race. ... Historical writers have been understandably reluctant to hold forth on the subject for fear of marking themselves as "race haters" and bigots." [sic] For this reason the entire subject has been placed beyond the pale of discussion. One simply does not use the word [sic] "Jew" and "Communism" together.
The result is, of course, censorship. ...'
This booklet deals mostly with Russia and the Russian Revolution, then the USA of about 1950; there's a huge gap, missing the entire period of the 1930s and Second World War. Possibly Britton had the main part of his text ready before the 1930s, and tacked on the final part, on Iron Curtain dictators, atom spies and Hollywood, later.


Contents
THE PERSECUTION MYTH
THE JEW IN EUROPE
RETURN TO THE EAST
THE RENAISSANCE
THE TERROR SECTION
HISTORY OF BOLSHEVISM
STALIN'S PAST

THE PERSECUTION MYTH

With Shrill Insistence
We cannot undertake even this brief history of the modern Jew without taking note of a phenomenon which has confounded gentile societies for twenty centuries. This is the ability of the Jewish people to collectively retain
their identity despite centuries of exposure to Christian civilization. To any student of Judaism, or to the Jews themselves, this phenomenon is partly explained by the fact that Judaism is neither mainly a religion nor mainly a racial matter, nor yet is it simply a matter of nationality. Rather it is all three; it is a kind of trinity. Judaism is best described as a nationality built on the twin
pillars of race and religion. All this is closely related to another aspect
of Judaism, namely, the persecution myth.
Since first appearing in history we find the Jews propagating the idea that they are an abused and persecuted people, and this idea is, and has always been, central in Jewish thinking. The myth of persecution is the adhesive and cement of Judaism; without it Jews would have long since ceased to exist, their racial -religious nationality notwithstanding. Jews do not always agree among themselves, and it is only in the presence of their enemies—real or imagined—that Jewish thinking crystallizes into unanimity. In this respect they differ not at all from other peoples:
Adolph Hitler solidified German opinion around the idea that Germany was wronged at Versailles, that the German people were abused and victimized by the Allies, and that only by holding together could they prevail against the overwhelming might of their enemies ...
For twenty-five centuries the Jewish mind has
been conditioned by the same appeal. Through all Jewish thinking and all Jewish history the refrain of persecution has sounded with shrill insistence. Thus we find every accident of fortune being chronicled, enhanced,
and passed on to succeeding generations as another
example of gentile cruelty to the chosen race. And almost inevitably we find oppositi
on to Jewish aspirations and ambitions being translated into these same terms of
persecution, and all Jewish shortcomings being excused on the same basis.
Now it is a fact that the Jewish people have suffered numerous hardships in the
course of their history, but this is true of other peoples too. The chief difference is that the Jews have kept score—they have made a tradition of
persecution. A casual slaughter of Christians is remembered by no one in 50 years, but a disability visited upon a few Jews
is preserved forever in Jewish histories. And they tell their woes not only to themselves, but to a sympathetic world as well ...
THE JEW IN EUROPE
Even The Coins Were Jewish. We find the first Jews filtering into Europe some time before the Christian era, particularly in the region of Greece. The ancient Greeks spoke of these Asiatic invaders with considerable bitterness. Very quickly they spread throughout the Roman Empire and into Europe proper. The Jewish merchant, artisan, and slave trader appear on the Roman scene with increasing frequency after the second century A.D. and there can be no doubt that their position in the Roman world was one of growing importance even as the
Empire drifted to destruction. Under Justinian, says the
Jewish Encyclopedia
,
"They enjoyed full religious liberty, in return for which they assumed all a citizen's duty toward the state; minor offices were also open to them. Only the synagogues were exempt from the duty of quartering soldiers. The trade in slaves constituted the main source of livelihood for the Roman Jews, and decrees against this traffic were issued in 335, 336, 339, 384, etc."
[Funk & Wagnall's Jewish Encyclopedia, page 460, vol. 10]
Seneca, in his writings, bitterly assailed the Romans of his day for aping the Jews, and some historians (notably Gibbon in his monument
al Decline and Fall of the Roman Empire) have ascribed the downfall of Rome to their corrupting influence. Nero's wife, Poppaea, was a converted Jewess. As Rome reeled into decline and final collapse, and as the Dark Ages descended over Western civilization, we find the Jew taking a strangle-hold over what remained of European commerce. Says Encyclopedia Britannica:
". . . there was an inevitable tendency for him to specialize in commerce, for which his acumen and ubiquity gave him special qualifications. In the dark ages the commerce of western Europe was largely in his hands, in particular the slave trade. and in Carolingian cartularies Jew and merchant are used as almost interchangeableterms."
[Encyclopedia Britannica, page 57, vol. 13—1947.] This hold over European commerce finally became so utterly complete that few gentiles engaged in trade at all; it had become almost entirely a Jewish monopoly. In Poland and Hungary, the coins bore Jewish inscriptions ...
Throughout the Medieval period, ["Dark Ages,"
"Medieval Period," and "Middle Ages" are synonymous terms used to describe the period of decline which characterized western civilization between 500-1300 A.D.] which lasted from 500 A.D. to 1300 A.D., the Jew merchant was dominant all over Europe (except Scandinavia, where he was never permitted to enter) and this dominance included control over the eastern trade routes to the Levant. There was to be no relief from this situation until the Jews were evicted from Europe in the century directly preceding the Renaissance.
In 1215 the Catholic Church, at the Fourth Lateran Council, broke the back of European Jewry with a set of restrictions designed to curb their commercial monopoly.
These decrees restricted Jews to residence in their own communities, prohibited absolutely their hiring of Christian employees and prohibited them from engaging in many types of commercial activity.
ExpelledThe Fourth Lateran Council restricted Jewish commercial advantage but it did not end the Jewish problem. Beginning in the latter part ofthe 13th century, one European country after another expelled its Jewish population as the only final solution to the problem. First to take the step was England which banned them in 1290. Fifteen years later in 1306 the French followed suit. In steady succession the various states of Europe emulated this example with Spain being one of the last to enforce the ban in 1492. The situation in Spain is worth noting. Says Encyclopedia Britannica: [page 57, vol. 13 - 1947]: "... The 14th century was the golden age of their history in Spain. In 1391 the preaching of a priest of Seville, Fernando Martenez, led to the first general massacre of the Jews who were envied for their prosperity and hated because they were the king's tax collectors."Ferdinand and Isabella, after uniting Spain and driving out the Moors turned their attention to the Jewish problem, with the result that they were evicted completely in 1492. In 1498 Portugal evicted its Jewish population also.
The Exploiters A great deal has been said about the "persecution" of the Jews in Europe and elsewhere, and they have pretty well convinced the world (or at least Americans) that these hardships were inflicted on an innocent people. But these rich Spanish Jews we see being evicted in 1492 were not down-trodden folk. They were the wealthy, the privileged, the exploiters: they were the well-fed merchants and the gouging tax collectors ...