Zemirah wrote:
Is there anything in Jewish Hebrew about the
Trinity?
Begin with the source of Jewish theology: the Hebrew Scriptures. So much relies
on Hebrew language usage, to the Hebrew we should turn...
...Compiled by Jews For Jesus
As if Jews have never been capable or susceptible of falling for idolatry! /sarcasm
"No temptation has taken you except what is common to man..." 1 Corinthians 10:13
The God of the Jews is a God who transcends time, space and matter. You can't transform that God into a material substance for the purpose of dividing "it" into "distinct persons" and claim you are still talking about the God of the Jews (which is the same God as us true "Christ"ians who recognize Jesus as an anointed man like the word "Christ" means and demands). The "Trinity is indeed an "it" since its definitely not a "he" like God is called in the original biblical languages.
By making God out to be material (i.e. "one essence-homoousious- in three persons), with the intended purpose of defining a "compound" being, Trinitarians have created a god into an image made like other creatures. Compound and complex creatures require an architect/designer and a creator (they don't necessarily need to be the same individual). The complexity of our world is evidence of a divine architect and Creator. Christians are very aware of this fact, and thus are without excuse in conceiving of a "complex/compound" "god". Thus, by very fact of the Trinity being compound, it is evident (proof) that "it" was created. And when we ask "who designed and created it?", the answer is plain as day: Trinitarians using pagan and antichristian concepts of polytheism, and Aristotelian metaphysics as their basis. I've previously quoted original sources and scholars acknowledging this FACT.
Thus the Trinity is, itself, a creation, made by man, thus idolatry.
"20For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse. 21Because, knowing God, they didn't glorify him as God, neither gave thanks, but became vain in their reasoning, and their senseless heart was darkened. 22Professing themselves to be wise, they became fools, 23and
traded the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed animals, and creeping things." Romans 1:20-23
I'll get back to the other pagan concepts Trinitarians adopted as the Lord wills.
"G-d is one and indivisible
"IN SHORT… Jews do not believe in a trinity. The Jewish idea of Gd is that Gd is One and Indivisible. Gd cannot be divided up into separate parts, where each part is unequal to each of the other parts, yet somehow they are all one and the same. The Hebrew Scriptures describe Gd as an absolute One..."IN SHORT… Jews do not believe in a trinity.
The Jewish idea of Gd is that Gd is One and Indivisible. Gd cannot be divided up into separate parts, where each part is unequal to each of the other parts, yet somehow they are all one and the same. The Hebrew Scriptures describe Gd as an absolute One…
"Just because there are various manifestations of Gd in the Bible, this does not mean that each manifestation is to be regarded as separate and unequal to Gd, yet somehow at the same time one and the same as Gd. It also does not mean that each manifestation of Gd is to be treated differently. The Hebrew Scriptures tells us that Gd is One.
"Hear, O Israel: The Etrnl is our Gd, the Etrnl is one. [Deuteronomy 6:4] "But how do we know that the term ‘one’ at the end of the above verse, does not refer to some sort of compound unity, that Gd is made up of different parts that total up to one?
The reason is that the word ‘one’ is an adjective. Here it is describing a proper noun, which is the word ‘The Etrnl.’ (In Hebrew, this is a one-word designation.) Most people forget that the word that is here translated as ‘The Etrnl’ is actually a Name, the holiest name for Gd, told to us in Exodus 3:14-15. The English word, ‘Gd,’ is a job description; the four-letter Name of Gd, on the other hand, is Gd’s personal Name.
When the word, ‘one’ modifies a personal name, it must mean that this entity is only One, not a compound One, but rather an absolute One..
https://whatjewsbelieve.org/index.php/g-d-is-one-and-indivisible/“Chapter 45 of Isaiah, using the Tetragrammaton, unequivocally asserts that the Lord alone is the creator and ruler of all things in the universe. The six uses of 'Elohim in this chapter ((verses 3, 5, 14, 15, 18, 21)) show that the term 'Elohim is synonymous with the Tetragrammaton, and that both epithets refer to the absolute one-and-only God. The singularity of God, expressed in the first-person singular in verse 12, clearly shows who is meant by the phrase, "Let us create man in our image": "I, even I, have made the earth, and created man upon it; I, even My hands, have stretched out the heavens, and all their host have I commanded."
“As for the Messiah, of him God says, "And I will set up one shepherd over them, and he shall feed them, even My servant David; he shall feed them, and he shall be their shepherd. And I the Lord will be their God, and My servant David prince among them; I the Lord have spoken" ((Ezekiel 34:23-24)). The Lord alone will be worshiped as God, while the Messiah, as the servant of God, lives with the people. God and the Messiah are not and cannot be equals, for it is God alone who gives the Messiah power to rule in the capacity of His appointed servant.”
https://www.jewsforjudaism.org/knowledge/articles/what-is-the-meaning-of-god-said-qlet-us-make-man-in-our-image