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Question on value and what can government take away without your consent.
Aug 21, 2019 12:34:51   #
ImLogicallyRight
 
Say you bought something, legal in all respects. Say you paid $1000 for it.

Now, the government says they want to prevent sales of that item in the future. You may continue to posses that item, but you can't sell it unless the sale meets almost impossible criteria. And now that they have put such impossible criteria to meet on all sales, the value in reduced to virtually nothing.

Should this be legal? Is this legal? Do you have any suggestions on what actions could be taken to retrieve real value for your possession?

Reply
Aug 21, 2019 12:38:00   #
Blade_Runner Loc: DARK SIDE OF THE MOON
 
ImLogicallyRight wrote:
Say you bought something, legal in all respects. Say you paid $1000 for it.

Now, the government says they want to prevent sales of that item in the future. You may continue to posses that item, but you can't sell it unless the sale meets almost impossible criteria. And now that they have put such impossible criteria to meet on all sales, the value in reduced to virtually nothing.

Should this be legal? Is this legal? Do you have any suggestions on what actions could be taken to retrieve real value for your possession?
Say you bought something, legal in all respects. S... (show quote)


James Madison, Property
29 Mar. 1792 Papers 14:266--68

This term in its particular application means "that d******n which one man claims and exercises over the external things of the world, in exclusion of every other individual."

In its larger and juster meaning, it embraces every thing to which a man may attach a value and have a right; and which leaves to every one else the like advantage.

In the former sense, a man's land, or merchandize, or money is called his property.

In the latter sense, a man has a property in his opinions and the free communication of them.

He has a property of peculiar value in his religious opinions, and in the profession and practice dictated by them.

He has a property very dear to him in the safety and liberty of his person.

He has an equal property in the free use of his faculties and free choice of the objects on which to employ them.

In a word, as a man is said to have a right to his property, he may be equally said to have a property in his rights.

Where an excess of power prevails, property of no sort is duly respected. No man is safe in his opinions, his person, his faculties, or his possessions.

Where there is an excess of liberty, the effect is the same, tho' from an opposite cause.

Government is instituted to protect property of every sort; as well that which lies in the various rights of individuals, as that which the term particularly expresses. This being the end of government, that alone is a just government, which impartially secures to every man, wh**ever is his own.

According to this standard of merit, the praise of affording a just securing to property, should be sparingly bestowed on a government which, however scrupulously guarding the possessions of individuals, does not protect them in the enjoyment and communication of their opinions, in which they have an equal, and in the estimation of some, a more valuable property.

More sparingly should this praise be allowed to a government, where a man's religious rights are violated by penalties, or fettered by tests, or taxed by a hierarchy. Conscience is the most sacred of all property; other property depending in part on positive law, the exercise of that, being a natural and unalienable right. To guard a man's house as his castle, to pay public and enforce private debts with the most exact faith, can give no title to invade a man's conscience which is more sacred than his castle, or to withhold from it that debt of protection, for which the public faith is pledged, by the very nature and original conditions of the social pact.

That is not a just government, nor is property secure under it, where the property which a man has in his personal safety and personal liberty, is violated by arbitrary seizures of one class of citizens for the service of the rest. A magistrate issuing his warrants to a press gang, would be in his proper functions in Turkey or Indostan, under appellations proverbial of the most compleat despotism.

That is not a just government, nor is property secure under it, where arbitrary restrictions, exemptions, and monopolies deny to part of its citizens that free use of their faculties, and free choice of their occupations, which not only constitute their property in the general sense of the word; but are the means of acquiring property strictly so called. What must be the spirit of legislation where a manufacturer of linen cloth is forbidden to bury his own child in a linen shroud, in order to favour his neighbour who manufactures woolen cloth; where the manufacturer and wearer of woolen cloth are again forbidden the oeconomical use of buttons of that material, in favor of the manufacturer of buttons of other materials!

A just security to property is not afforded by that government, under which unequal taxes oppress one species of property and reward another species: where arbitrary taxes invade the domestic sanctuaries of the rich, and excessive taxes grind the faces of the poor; where the keenness and competitions of want are deemed an insufficient spur to labor, and taxes are again applied, by an unfeeling policy, as another spur; in violation of that sacred property, which Heaven, in decreeing man to earn his bread by the sweat of his brow, kindly reserved to him, in the small repose that could be spared from the supply of his necessities.

If there be a government then which p***es itself in maintaining the inviolability of property; which provides that none shall be taken directly even for public use without indemnification to the owner, and yet directly violates the property which individuals have in their opinions, their religion, their persons, and their faculties; nay more, which indirectly violates their property, in their actual possessions, in the labor that acquires their daily subsistence, and in the hallowed remnant of time which ought to relieve their fatigues and soothe their cares, the influence [inference?] will have been anticipated, that such a government is not a pattern for the United States.

If the United States mean to obtain or deserve the full praise due to wise and just governments, they will equally respect the rights of property, and the property in rights: they will rival the government that most sacredly guards the former; and by repelling its example in violating the latter, will make themselves a pattern to that and all other governments.

Reply
Aug 21, 2019 12:49:15   #
Lonewolf
 
ImLogicallyRight wrote:
Say you bought something, legal in all respects. Say you paid $1000 for it.

Now, the government says they want to prevent sales of that item in the future. You may continue to posses that item, but you can't sell it unless the sale meets almost impossible criteria. And now that they have put such impossible criteria to meet on all sales, the value in reduced to virtually nothing.

Should this be legal? Is this legal? Do you have any suggestions on what actions could be taken to retrieve real value for your possession?
Say you bought something, legal in all respects. S... (show quote)

I'll sell it to whoever I please

Reply
 
 
Aug 21, 2019 12:51:30   #
Lonewolf
 
Blade_Runner wrote:
James Madison, Property
29 Mar. 1792 Papers 14:266--68

This term in its particular application means "that d******n which one man claims and exercises over the external things of the world, in exclusion of every other individual."

In its larger and juster meaning, it embraces every thing to which a man may attach a value and have a right; and which leaves to every one else the like advantage.

In the former sense, a man's land, or merchandize, or money is called his property.

In the latter sense, a man has a property in his opinions and the free communication of them.

He has a property of peculiar value in his religious opinions, and in the profession and practice dictated by them.

He has a property very dear to him in the safety and liberty of his person.

He has an equal property in the free use of his faculties and free choice of the objects on which to employ them.

In a word, as a man is said to have a right to his property, he may be equally said to have a property in his rights.

Where an excess of power prevails, property of no sort is duly respected. No man is safe in his opinions, his person, his faculties, or his possessions.

Where there is an excess of liberty, the effect is the same, tho' from an opposite cause.

Government is instituted to protect property of every sort; as well that which lies in the various rights of individuals, as that which the term particularly expresses. This being the end of government, that alone is a just government, which impartially secures to every man, wh**ever is his own.

According to this standard of merit, the praise of affording a just securing to property, should be sparingly bestowed on a government which, however scrupulously guarding the possessions of individuals, does not protect them in the enjoyment and communication of their opinions, in which they have an equal, and in the estimation of some, a more valuable property.

More sparingly should this praise be allowed to a government, where a man's religious rights are violated by penalties, or fettered by tests, or taxed by a hierarchy. Conscience is the most sacred of all property; other property depending in part on positive law, the exercise of that, being a natural and unalienable right. To guard a man's house as his castle, to pay public and enforce private debts with the most exact faith, can give no title to invade a man's conscience which is more sacred than his castle, or to withhold from it that debt of protection, for which the public faith is pledged, by the very nature and original conditions of the social pact.

That is not a just government, nor is property secure under it, where the property which a man has in his personal safety and personal liberty, is violated by arbitrary seizures of one class of citizens for the service of the rest. A magistrate issuing his warrants to a press gang, would be in his proper functions in Turkey or Indostan, under appellations proverbial of the most compleat despotism.

That is not a just government, nor is property secure under it, where arbitrary restrictions, exemptions, and monopolies deny to part of its citizens that free use of their faculties, and free choice of their occupations, which not only constitute their property in the general sense of the word; but are the means of acquiring property strictly so called. What must be the spirit of legislation where a manufacturer of linen cloth is forbidden to bury his own child in a linen shroud, in order to favour his neighbour who manufactures woolen cloth; where the manufacturer and wearer of woolen cloth are again forbidden the oeconomical use of buttons of that material, in favor of the manufacturer of buttons of other materials!

A just security to property is not afforded by that government, under which unequal taxes oppress one species of property and reward another species: where arbitrary taxes invade the domestic sanctuaries of the rich, and excessive taxes grind the faces of the poor; where the keenness and competitions of want are deemed an insufficient spur to labor, and taxes are again applied, by an unfeeling policy, as another spur; in violation of that sacred property, which Heaven, in decreeing man to earn his bread by the sweat of his brow, kindly reserved to him, in the small repose that could be spared from the supply of his necessities.

If there be a government then which p***es itself in maintaining the inviolability of property; which provides that none shall be taken directly even for public use without indemnification to the owner, and yet directly violates the property which individuals have in their opinions, their religion, their persons, and their faculties; nay more, which indirectly violates their property, in their actual possessions, in the labor that acquires their daily subsistence, and in the hallowed remnant of time which ought to relieve their fatigues and soothe their cares, the influence [inference?] will have been anticipated, that such a government is not a pattern for the United States.

If the United States mean to obtain or deserve the full praise due to wise and just governments, they will equally respect the rights of property, and the property in rights: they will rival the government that most sacredly guards the former; and by repelling its example in violating the latter, will make themselves a pattern to that and all other governments.
b James Madison, Property /b br 29 Mar. 1792 Pap... (show quote)


Good post thanks

Reply
Aug 21, 2019 13:39:27   #
ImLogicallyRight
 
Blade_Runner wrote:
James Madison, Property
29 Mar. 1792 Papers 14:266--68

This term in its particular application means "that d******n which one man claims and exercises over the external things of the world, in exclusion of every other individual."

In its larger and juster meaning, it embraces every thing to which a man may attach a value and have a right; and which leaves to every one else the like advantage.

In the former sense, a man's land, or merchandize, or money is called his property.

In the latter sense, a man has a property in his opinions and the free communication of them.

He has a property of peculiar value in his religious opinions, and in the profession and practice dictated by them.

He has a property very dear to him in the safety and liberty of his person.

He has an equal property in the free use of his faculties and free choice of the objects on which to employ them.

In a word, as a man is said to have a right to his property, he may be equally said to have a property in his rights.

Where an excess of power prevails, property of no sort is duly respected. No man is safe in his opinions, his person, his faculties, or his possessions.

Where there is an excess of liberty, the effect is the same, tho' from an opposite cause.

Government is instituted to protect property of every sort; as well that which lies in the various rights of individuals, as that which the term particularly expresses. This being the end of government, that alone is a just government, which impartially secures to every man, wh**ever is his own.

According to this standard of merit, the praise of affording a just securing to property, should be sparingly bestowed on a government which, however scrupulously guarding the possessions of individuals, does not protect them in the enjoyment and communication of their opinions, in which they have an equal, and in the estimation of some, a more valuable property.

More sparingly should this praise be allowed to a government, where a man's religious rights are violated by penalties, or fettered by tests, or taxed by a hierarchy. Conscience is the most sacred of all property; other property depending in part on positive law, the exercise of that, being a natural and unalienable right. To guard a man's house as his castle, to pay public and enforce private debts with the most exact faith, can give no title to invade a man's conscience which is more sacred than his castle, or to withhold from it that debt of protection, for which the public faith is pledged, by the very nature and original conditions of the social pact.

That is not a just government, nor is property secure under it, where the property which a man has in his personal safety and personal liberty, is violated by arbitrary seizures of one class of citizens for the service of the rest. A magistrate issuing his warrants to a press gang, would be in his proper functions in Turkey or Indostan, under appellations proverbial of the most compleat despotism.

That is not a just government, nor is property secure under it, where arbitrary restrictions, exemptions, and monopolies deny to part of its citizens that free use of their faculties, and free choice of their occupations, which not only constitute their property in the general sense of the word; but are the means of acquiring property strictly so called. What must be the spirit of legislation where a manufacturer of linen cloth is forbidden to bury his own child in a linen shroud, in order to favour his neighbour who manufactures woolen cloth; where the manufacturer and wearer of woolen cloth are again forbidden the oeconomical use of buttons of that material, in favor of the manufacturer of buttons of other materials!

A just security to property is not afforded by that government, under which unequal taxes oppress one species of property and reward another species: where arbitrary taxes invade the domestic sanctuaries of the rich, and excessive taxes grind the faces of the poor; where the keenness and competitions of want are deemed an insufficient spur to labor, and taxes are again applied, by an unfeeling policy, as another spur; in violation of that sacred property, which Heaven, in decreeing man to earn his bread by the sweat of his brow, kindly reserved to him, in the small repose that could be spared from the supply of his necessities.

If there be a government then which p***es itself in maintaining the inviolability of property; which provides that none shall be taken directly even for public use without indemnification to the owner, and yet directly violates the property which individuals have in their opinions, their religion, their persons, and their faculties; nay more, which indirectly violates their property, in their actual possessions, in the labor that acquires their daily subsistence, and in the hallowed remnant of time which ought to relieve their fatigues and soothe their cares, the influence [inference?] will have been anticipated, that such a government is not a pattern for the United States.

If the United States mean to obtain or deserve the full praise due to wise and just governments, they will equally respect the rights of property, and the property in rights: they will rival the government that most sacredly guards the former; and by repelling its example in violating the latter, will make themselves a pattern to that and all other governments.
b James Madison, Property /b br 29 Mar. 1792 Pap... (show quote)


Thanks. That was a great post. Much more then the simple answers I expected. I'm copying and saving.

And as far as Lonewolf's response, I agree. I've had disputes with you on many occasions and probably will again, but I agree with you on this. Except the Government had actually stopped these sales, advertising is blocked and the market is cut off at the ankles so you can't even get a fair evaluation of what this product should be worth and would be worth without government interference. Currently you can't insure it or even donate it and get a tax write off as they have made it worth Zero Dollars. I'll identify the product later. Just looking for generic responses first. Clarity later.

Thanks for responding.

Reply
Aug 21, 2019 13:42:40   #
woodguru
 
Lonewolf wrote:
I'll sell it to whoever I please


He's talking about guns...assault rifles

Reply
Aug 21, 2019 14:22:40   #
TrueAmerican
 
woodguru wrote:
He's talking about guns...assault rifles


Please provide a concise accurate (factual) description of what you call an assault rifle ? As liberal l*****t suggest it IS NOT a fully simi-automatic rifle as that is a ridiculous comment in and of itself --- so plug away, let's see what you got !!!!!!

Reply
 
 
Aug 21, 2019 14:30:13   #
woodguru
 
ImLogicallyRight wrote:
Say you bought something, legal in all respects. Say you paid $1000 for it.

Now, the government says they want to prevent sales of that item in the future. You may continue to posses that item, but you can't sell it unless the sale meets almost impossible criteria. And now that they have put such impossible criteria to meet on all sales, the value in reduced to virtually nothing.

Should this be legal? Is this legal? Do you have any suggestions on what actions could be taken to retrieve real value for your possession?
Say you bought something, legal in all respects. S... (show quote)


I got "stuck" with a .50 BMG sniper rifle after they were banned back in the 80's... actually I got it really cheap at $5000 cash for a $13,500 scoped package because the dealer saw the ban date coming. I bought it to make money and pulled a little trick to get by the SF Chronicle's refusal to sell assault or military items, I worded the ad like it was a pellet rifle and sure enough knowledgeable people who caught the fact that it had a scope calibrated to 1500yds saw the ad and I sold it for $10k. They caught the subterfuge at three days but I had already been talking to people so it sold.

Sell it under the table for more money, screw em

Reply
Aug 22, 2019 05:41:26   #
Tug484
 
ImLogicallyRight wrote:
Say you bought something, legal in all respects. Say you paid $1000 for it.

Now, the government says they want to prevent sales of that item in the future. You may continue to posses that item, but you can't sell it unless the sale meets almost impossible criteria. And now that they have put such impossible criteria to meet on all sales, the value in reduced to virtually nothing.

Should this be legal? Is this legal? Do you have any suggestions on what actions could be taken to retrieve real value for your possession?
Say you bought something, legal in all respects. S... (show quote)


They think they can. I remember the Indian man that had the eagle feathers which had been in the tribe for over a 100 years. They took them away from him.
It was ok though for those windmills that produce electricity to k**l the eagles.

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