Black Masses in the Vatican
Dec 14, 2018 22:34:56 #
http://www.collective-evolution.com/2018/01/25/multiple-catholic-priests-expose-the-practice-of-satanism-within-the-vatican/
http://philadelphiafreepress.com/the-black-mass-within-vatican-walls-p2368-1.htm
Use link, partial text below.
The Black Mass Within Vatican Walls
Weekly Press
•
Thom Nickels
Contributing Editor
A recent U.S. Catholic bishops meeting in Baltimore made a claim that there were far too few active Catholic priests familiar with the rite of exorcism.
The old rite, as it turns out, has fallen into disuse, and it’s no wonder. The modern age has redefined evil along abstract lines. There may be evil thoughts and evil deeds like murdering newborns or slitting the throat of one’s grandmother, but to say that there are distinct evil entities who have influence over our lives has become the punch line of late night TV jokes.
It’s considered unsophisticated to talk about "Satan" or "Lucifer" as if they were "real" presences with authentic power. This is so despite the willingness of people to mention God as a force for "good." References to God garner no awkward glances.
Images (or the idea) of devils have always evoked special attention. Unlike werewolves or mythical Frankenstein monsters, the legacy of devils is not relegated to the realm of the mythical.
That’s why, when the U.S. bishops called for more priest exorcists, I thought of the film Rosemary’s Baby. The Polanski film of 1968 had as its theme secret rituals and ceremonies as well as a secret society of Satanists masquerading as contemporary humanists who would no more admit to a belief in Satan than they would Martians inhabiting the bodies of humans. Satan, it’s been said by saints and theologians, does not want people to believe in him, and therein lies his greatest power.
While the Catholic Church claims it needs more exorcists, according to Papal insider (and now deceased) Jesuit theologian, Malachi Martin, the Catholic Church may need an exorcist.
Martin, who died in 1996, says that at the height of the Second Vatican Council in Rome, there was a ceremony to enthrone Lucifer in the Vatican (and the Chair of Peter). The church in question, Saint Paul’s chapel within the Vatican walls, hosted a very different rite of Mass on January 29, 1963, just one week after the election of Pope Paul VI. (Years later, according to Fr. Martin, Pope Paul VI would write a note to his successor, John Paul II, and tell him of this ceremony.) Paul VI is also famous for his statement, "The smoke of Satan has entered the sanctuary."
For decades, this statement has been the source of much confusion and controversy, but when paired with Fr. Martin’s testimony, it fits like the lost part of a puzzle.
The ceremony, Fr. Martin is on record as saying, was a Black Mass, or the Traditional Latin Mass said in reverse, complete with an animal sacrifice and a drugged young girl who may or may not have been the victim of ceremonial sexual rituals. The ceremony was not the Novus Ordo Mass because, in Fr. Martin’s words, "even the Satanists know that this Mass is not valid." Martin writes that the Black Mass was attended by high ranking prelates in the Church, important layman, business leaders and politicians. At least one Cardinal was in attendance. A concurrent "Enthronement of Satan" Black Mass was also held in South Carolina on that date.
In his novel, Windswept House, which Fr. Martin always maintained was 90 percent fact and 10 percent fiction, the opening chapter describes this Mass.
"…In an atmosphere of darkness and fire, the Chief Celebrant in each Chapel intoned a series of Invocations to the Prince. The Participants in both Chapels chanted a response. Then, and only in America’s Targeting Chapel, each Response was followed by a Convenient Action—a ritually determined acting-out of the spirit and the meaning of the words."
http://philadelphiafreepress.com/the-black-mass-within-vatican-walls-p2368-1.htm
Use link, partial text below.
The Black Mass Within Vatican Walls
Weekly Press
•
Thom Nickels
Contributing Editor
A recent U.S. Catholic bishops meeting in Baltimore made a claim that there were far too few active Catholic priests familiar with the rite of exorcism.
The old rite, as it turns out, has fallen into disuse, and it’s no wonder. The modern age has redefined evil along abstract lines. There may be evil thoughts and evil deeds like murdering newborns or slitting the throat of one’s grandmother, but to say that there are distinct evil entities who have influence over our lives has become the punch line of late night TV jokes.
It’s considered unsophisticated to talk about "Satan" or "Lucifer" as if they were "real" presences with authentic power. This is so despite the willingness of people to mention God as a force for "good." References to God garner no awkward glances.
Images (or the idea) of devils have always evoked special attention. Unlike werewolves or mythical Frankenstein monsters, the legacy of devils is not relegated to the realm of the mythical.
That’s why, when the U.S. bishops called for more priest exorcists, I thought of the film Rosemary’s Baby. The Polanski film of 1968 had as its theme secret rituals and ceremonies as well as a secret society of Satanists masquerading as contemporary humanists who would no more admit to a belief in Satan than they would Martians inhabiting the bodies of humans. Satan, it’s been said by saints and theologians, does not want people to believe in him, and therein lies his greatest power.
While the Catholic Church claims it needs more exorcists, according to Papal insider (and now deceased) Jesuit theologian, Malachi Martin, the Catholic Church may need an exorcist.
Martin, who died in 1996, says that at the height of the Second Vatican Council in Rome, there was a ceremony to enthrone Lucifer in the Vatican (and the Chair of Peter). The church in question, Saint Paul’s chapel within the Vatican walls, hosted a very different rite of Mass on January 29, 1963, just one week after the election of Pope Paul VI. (Years later, according to Fr. Martin, Pope Paul VI would write a note to his successor, John Paul II, and tell him of this ceremony.) Paul VI is also famous for his statement, "The smoke of Satan has entered the sanctuary."
For decades, this statement has been the source of much confusion and controversy, but when paired with Fr. Martin’s testimony, it fits like the lost part of a puzzle.
The ceremony, Fr. Martin is on record as saying, was a Black Mass, or the Traditional Latin Mass said in reverse, complete with an animal sacrifice and a drugged young girl who may or may not have been the victim of ceremonial sexual rituals. The ceremony was not the Novus Ordo Mass because, in Fr. Martin’s words, "even the Satanists know that this Mass is not valid." Martin writes that the Black Mass was attended by high ranking prelates in the Church, important layman, business leaders and politicians. At least one Cardinal was in attendance. A concurrent "Enthronement of Satan" Black Mass was also held in South Carolina on that date.
In his novel, Windswept House, which Fr. Martin always maintained was 90 percent fact and 10 percent fiction, the opening chapter describes this Mass.
"…In an atmosphere of darkness and fire, the Chief Celebrant in each Chapel intoned a series of Invocations to the Prince. The Participants in both Chapels chanted a response. Then, and only in America’s Targeting Chapel, each Response was followed by a Convenient Action—a ritually determined acting-out of the spirit and the meaning of the words."
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