Rose42 wrote:
The New Testament is clear about the nature of saving faith. “For we maintain that a man is justified by faith apart from works of the Law” (Romans 3:28). “A man is not justified by the works of the Law but through faith in Christ Jesus . . . since by the works of the Law no flesh will be justified” (Galatians 2:16). “But when the kindness of God our Savior and His love for mankind appeared, He saved us, not on the basis of deeds which we have done in righteousness, but according to His mercy, by the washing of regeneration and renewing by the Holy Spirit” (Titus 3:4-5).
According to Scripture, salvation is by faith in Christ alone through God’s grace alone. When you put your trust in Jesus Christ He declares you righteous—not because you are, but because He imputes His righteousness to you, and because He paid the penalty for your sin. Christ bears our sin and we receive His righteousness. That is the indescribable glory of the doctrine of justification (2 Corinthians 5:21).
The teaching of the Roman Catholic Church stands in stark opposition to that biblical understanding. Rather than salvation by grace through faith, they preach a false gospel of works.
The words of the Council of Trent—convened to affirm and codify the teaching of the Catholic Church in response to the Reformation—clearly spell out the Catholic version of justification that still stands today.
“Hence, to those who work well unto the end and trust in God, eternal life is to be offered, both as a grace mercifully promised to the sons of God through Christ Jesus, and as a reward promised by God himself, to be faithfully given to their good works and merits.” Salvation in the Catholic system is something you earn “by those very works which have been done in God, fully satisfied the divine law according to the state of this life and to have truly merited eternal life.”That is an absolute and total contradiction of the Word of God. It’s a completely foreign gospel, manufactured by the Catholic Church and able only to condemn, not save. No amount of repetitious prayers, veneration of the saints and other church relics, or masses attended can redeem a sinner’s soul. No priest has the power to forgive sins, and no indulgence bought and paid for can hold back the due punishment of those sins.
At the heart of the merit-based Catholic system is the unbiblical concept of purgatory. In fact, it’s the invention of purgatory that makes Catholic dogma attractive at all—without it, Catholicism would be a very hard sell. Catholics are never really on solid spiritual ground. They can’t know for certain if they’re saved or whether they will ever make it into heaven. And even confident, pious Catholics live in perpetual fear of committing a mortal sin that will throw them out of favor with God and the church.
It’s the false doctrine of purgatory that provides Catholics their spiritual safety net, bringing false hope to people trapped in a hopeless system. It’s the one relief in their entire guilt-ridden, fear-ridden system of works righteousness. And it is complete fiction—a tragic farce that’s led countless souls to hell.
The apostle Paul could not have been clearer about the true nature of justification: “For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast” (Ephesians 2:8-9). That gracious, glorious gospel has been rejected by the Catholic Church, and they have replaced it with a corrupt, unbiblical system of works righteousness and merit-based salvation.
Presiding over that twisted system of satanic lies is the pope.https://www.gty.org/library/blog/B130225/~The New Testament is clear about the nature of sav... (
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BIBLE SAYS FAITH AND WORKS NEEDED FOR SALVATION
Sal Ciresi
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During the Protestant Reformation in the early 1500s, a familiar term regarding salvation was "sola fide," Latin for "by faith alone." The reformers, at that time, accused the Catholic Church of departing from the "simple purity of the Gospel" of Jesus Christ.
They stated it was faith alone, without works of any kind, that brought a believer to eternal life. They defined this faith as "the confidence of man, associated with the certainty of salvation, because the merciful Father will forgive sins because of Christ's sake."
This view of salvation is a crucial issue because it strikes at the very heart of the Gospel message eternal life. Roman Catholicism teaches that we are not saved by faith alone. The Church has taught this since 30 A.D. as part of the Divine Revelation. The truth of the Catholic Church's teaching can be demonstrated from Sacred Scripture alone.
All who claim the title "Christian" will be able to agree on the following two truths: salvation is by grace alone (Ephesians 2:8) and salvation is through Christ alone (Acts 4:12). These biblical facts will be our foundation as we explain the teaching of the Catholic Church.
If we take a concordance and look up every occurrence of the word "faith," we come up with an undeniable fact the only time the phrase "faith alone" is used in the entire Bible is when it is condemned (James 2:24). The epistle of James only mentions it in the negative sense.
James 2:24 KJV
Ye see then how that by works a man is justified, and not by faith only.The Bible tells us we must have faith in order to be saved (Hebrews 11:6). Yet is faith nothing more than believing and trusting?
Searching the Scriptures, we see faith also involves assent to God's truth (1 Thessalonians 2:13), obedience to Him (Romans 1:5, 16:26), and it must be working in love (Galatians 5:6). These points appeared to be missed by the reformers, yet they are just as crucial as believing and trusting. (1 Corinthians 13:1-3) should be heeded by all it's certainly an attention grabber.Paul speaks of faith as a life-long process, never as a one-time experience (Philippians 2:12). He never assumes he has nothing to worry about. If he did, his words in (1 Corinthians 9:24-27) would be nonsensical. He reiterates the same point again in his second letter to Corinth (2 Corinthians 13:5). He takes nothing for granted, yet all would agree if anyone was "born again" it certainly was Paul. Our Lord and Savior spoke of the same thing by "remaining in Him" (John 15:1-11).
Paul tells us our faith is living and can go through many stages. It never stays permanently fixed after a single conversion experience no matter how genuine or sincere. Our faith can be shipwrecked (1 Timothy 1:19), departed from (1 Timothy 4:1), disowned (1 Timothy 5:8) wandered from (1 Timothy 6:10), and missed (1 Timothy 6:21). Christians do not have a "waiver" that exempts them from these verses.Do our works mean anything? According to Jesus they do (Matthew 25:31-46). The people rewarded and punished are done so by their actions. And our thoughts (Matthew 15:18-20) and words (James 3:6-12) are accountable as well. These verses are just as much part of the Bible as Romans 10:8-13 and John 3:3-5.Some will object by appealing to Romans 4:3 and stating Abraham was "declared righteous" before circumcision. Thus he was only saved by "believing" faith (Genesis 15:6), not by faith "working in love" (Galatians 5:6). Isn't this what Paul means when he says none will be justified by "works of law" (Romans 3:28)? No, this is not what he means. He's condemning the Old Covenant sacrifices and rituals which couldn't justify and pointing to better things now in Christ Jesus in the New Covenant (Hebrews 7-10). A close examination of Abraham's life revealed a man of God who did something. In Genesis 12-14 he makes two geographical moves, builds an altar and calls on the Lord, divides land with Lot to end quarrels, pays tithes, and refuses goods from the King of Sodom to rely instead on God's providence. He did all these works as an old man. It was certainly a struggle. After all these actions of faith, then he's "declared righteous" (Genesis 15:6). Did these works play a role in his justification? According to the Bible, yes.The Catholic Church has never taught we "earn" our salvation. It is an inheritance (Galatians 5:21), freely given to anyone who becomes a child of God (1 John 3:1), so long as they remain that way (John 15:1-11). You can't earn it but you can lose the free gift given from the Father (James 1:17).
The reformer's position cannot be reconciled with the Bible. That is why the Catholic Church has taught otherwise for over 1,960 years.
Where does our assistance come from to reach our heavenly destination?
Philippians 4:13 says it all, "I can do all things in Him who strengthens me."https://biblehub.com/matthew/25-40.htm"And the King will say, 'I tell you the truth, when you did it to one of the least of these my brothers and sisters, you were doing it to me!
(Sal Ciresi has lectured on apologetics in the diocese of Arlington, VA and has resided in Northern Virginia since his discharge from the Marine Corps in 1991.
**According to Protestants, the blood of Jesus that shed away our sins is enough to trust that faith alone can have salvation, regardless whether they have bundles of sins.
The unauthorized 500-year-old Sola Scriptura's lack of 3/4 of the history of the Gospel of Christ, has twisted so many various interpretations as their 47,000 denominations now compete with each other.