The late noted expert on comparative religion, Dr. Walter Martin, in speaking of Roman Catholicism and Mary, concluded, “This is indeed the elevation of a creature to Deity. . . .”
Among all the women in history, none have been more venerated than Mary, the mother of Jesus. However, this veneration can be almost exclusively attributed to the influence of the Catholic Church. One of the most powerful men in the world in the 20th century was Pope John Paul II. In his book, Crossing the Threshold of Hope, which sold in the tens of millions of copies, he referred to his “total abandonment to Mary” and to having chosen the following slogan as the motto for his papacy, “Totus Tuus” (“I am completely yours, O Mary”)
Unfortunately, there is a logical connection between the Catholic Church’s exaltation of Mary and the occult revelations from Marian apparitions throughout the world.
One simply cannot deny that Catholic Mariology approaches, and, in practice often constitutes, idolatry, and cannot be from God. Such idolatry is a principal reason for the worldwide occult (demonic) activity associated with official Catholic Mariology.
But who is Mary, according to the Bible?
Mary is the young virgin woman who was chosen by God to bear the Messiah into the world (Matthew 1:18-25; Luke 1:27-32, 39-41). Although Mary was “greatly troubled” (Luke 1:29) by the angel’s announcement of her chosen role, she faithfully submitted to God’s will: “May it be to me as you have said” (Luke 1:38). Throughout Mary's life, she was amazed at the privilege God had given her. When she visited Elizabeth and heard Elizabeth prophesy amazing things about her child,
Mary said, “My soul glorifies the Lord and my spirit rejoices in God my Savior” (Luke 1:46–47).Thus, the biblical portrait of Mary is of a godly woman who was, not surprisingly, often taken aback in her role as Jesus’ mother. But was she in any way unique or different from the rest of the human race? According to the Bible, she was different only in her earthly role as Jesus’ mother; otherwise, she had no special graces, powers, or abilities.
Although the Catholic Church has a billion followers and claims that it accepts biblical teaching, we find in Scripture just the opposite of what the Catholic Church teaches about Mary. The Catholic Church teaches that Mary was sinless, but Mary is clearly said to be a sinner like all of us (Luke 1:47; Romans 3:23). The Catholic Church teaches that Mary was a perpetual virgin, but the Scripture teaches she had at least six other children (Matthew 13:55–56).
Although Jesus gave the appropriate respect to Mary as His mother, He never set her apart as the Catholic Church has. According to Rome, Mary has been more blessed by God than any other mortal. In the words of Pope Paul VI, citing Vatican II, “The place she occupies in the Church is ‘the highest place and the closest to us after Jesus.’”
Today, the Catholic Church views Mary as
Co-redemptrix
Mediatrix
Queen of Heaven
Even Catholic authorities confess that there is no scriptural warrant for their unique teachings on Mary and that Catholic views are a result of the evolution of Church tradition and papal pronouncement.
Around the world there are now literally hundreds of sites of Marian apparitions encompassing thousands of messages from “Mary” given to Catholic believers. Revelations from “Mary” have occurred in almost all of the 50 states and dozens of countries. No one can deny that these supernatural manifestations, whether personal visions, apparitions, materializations, or channeled revelations, all consistently conform to Catholic theology, however, it is equally undeniable that the messages these revelations bring are all opposed to the teachings of the Bible, the Holy Scriptures, and God the Holy Spirit simply does not contradict Himself.
it is impossible to deny that Mary has been elevated by Catholicism from the status of a creature into, in Berkouwer’s words, “the supernatural perfection of the life of God” or that “Mary’s role is often delineated by Catholicism in a way that the gospels ascribe exclusively to Christ.”
Consider a few excerpts: “Nothing according to the will of God comes to us except through Mary... nobody can approach Christ except through the Mother;” “With Jesus, Mary has redeemed the human race;” “Mary offered him Jesus on Golgotha to the eternal Father... for all the children of Adam.”
These statements from Pope Leo XIII, Pope Pius XI and Pope Pius XII were reiterated at Vatican II and by modern Catholic theologians. Vatican II declared, “Taken up to heaven, she did not lay aside this saving role, but by her manifold acts of intercession continued to win for us gifts of eternal salvation.”
In The Catholic Catechism it is stated, “Alongside her Son, Mary has become part of this plan of salvation by contributing her share to the justification of the human race, beginning with herself and extending to everyone ever justified.”
In essence, the Catholic Church’s exaltation of Mary at the theological level has resulted in her worship at the grass-roots level. This is why H.M. Carson remarks, “The historical development of Mariology has been accompanied by an ever increasing tendency to accord Mary a worship that, in much popular devotion, is indistinguishable from that offered to God alone.”
In the messages of these apparitions in general, leading Catholic Mariologist Father John Lozano affirms, “the devotion to the Immaculate Heart of Mary appear as a means of salvation.” In other words, devotion to Mary is taught as a way of salvation.
The individual Catholic teachings that Mary has consistently supported in her apparitions and revelations include the necessity of penance, Marian devotion, belief in purgatory, participation in the Mass and the Rosary. All of these are wrapped up in the Catholic doctrine of salvation by works and none of this is ever condoned by God, for it is not in His Written Word, and is not biblical.
Documentation:
Pope John Paul II, Crossing the Threshold of Hope (NY: Alfred A. Knopf, 1994), 213- 215.
Pope Paul VI, Devotion to the Blessed Virgin Mary (Washington, DC: U.S. Catholic Conference, 1974), 20.
Cited from an official Catholic source in Walter Martin, The Roman Catholic Church in History (Livingston, NJ: Christian Research Institute, 1960), 49.
G. C. Berkouwer, The Conflict With Rome (Philadelphia, PA: Presbyterian and Reformed, 1958), 174; and The Second Vatican Council and the New Catholicism (1965), 239.
Walter M. Abbot, ed., The Documents of Vatican II (NY: Guild Press, 1966), 91.
John Hardin, The Catholic Catechism: The Contemporary Catechism of the Teachings of the Catholic Church (Garden City, NY: Doubleday, 1975), 168-169.
H. M. Carson, Dawn or Twilight? A Study of Contemporary Roman Catholicism (Leicester, England: InterVarsity, 1976), 128.
R. C. Sproul, transcript, 12, emphasis added.
John Ankerberg, John Weldon, Protestants and Catholics: Do They Now Agree? (Chattanooga, TN: ATRI, 1994), 186.
In Thomas Petrisko, “The Significance of Fatima to Today’s Apparitions,” Our Lady Queen of Peace (Pittsburgh, PA: Pittsburgh Center for Peace), Winter 1993, 120.
Radiance3 wrote:
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Not true, according to you. Most of the scholars of the world widely did research, and older than you are, analyzed and verified facts, agreed with the Secrets of Fatima. Your brain must not be trusted.
Most of the Secrets came to reality. As it is now, the partial 3rd secret, revealed that Christians will be persecuted from the 20th century and beyond. True, currently Christians suffer persecutions all over the world and most especially here in America, Europe, the Middle East, Africa, and all over the world. America where the Founders built its rock for our Christian faith, now begin to experience the pain of desecration. Obama 's reign, dismantled it, and begun replacing with his Islam, the religion he called peace.
Series of the destruction, I will summarize later. I have to go for now.
=============== br Not true, according to you. Mos... (
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