out of the woods wrote:
We will be judged by God individually, based on the criteria he gave. If we are saved, it is through faith in the atoning Blood of Jesus Christ, not through works, lets we should boast. He is no respecter of persons (or degrees) as ALL HAVE SINNED, and fall short of the Glory of God, Period.
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John 21:15-23 GNB
15-After they had eaten, Jesus said to Simon Peter, “Simon son of John, do you love me more than these others do?” “Yes, Lord,” he answered, “you know that I love you.” Jesus said to him, “Take care of my lambs."
James 2:14-26
Faith Without Works Is Dead
14-What does it profit, my brethren, if someone says he has faith but does not have works? Can faith save him?
15- If a brother or sister is naked and destitute of daily food.
16- and one of you says to them, “Depart in peace, be warmed and filled,” but you do not give them the things which are needed for the body, what does it profit?
17-Thus also faith by itself, if it does not have works, is dead.
18- But someone will say, “You have faith, and I have works.” Show me your faith without your[a] works, and I will show you my faith by my[b] works.
19-You believe that there is one God. You do well. Even the demons believe—and tremble!
20-But do you want to know, O foolish man, that faith without works is dead?[c]
21- Was not Abraham our father justified by works when he offered Isaac his son on the altar?
22- Do you see that faith was working together with his works, and by works faith was made perfect?
23- And the Scripture was fulfilled which says, “Abraham believed God, and it was accounted to him for righteousness.”[d] And he was called the friend of God.
24 -You see then that a man is justified by works, and not by faith only.
What is the Understanding of Virtues of the Catholic Faith?
Answer:
The word "virtue" is used as a synonym for goodness or sobriety or some likable personality trait, but the Church uses the term in a much more precise way. Virtues are special graces given by God to the soul for the accomplishment of objectives. They inhere in the soul and are subject to strengthening or weakening.
The Church distinguishes between two general categories of virtues: theological and moral.
A. Faith, hope, and charity are called theological virtues because they are the most important characteristics in a Christian’s life, as Paul explains in Romans 5:1-5 and 1 Corinthians 13:13. They pertain (exclusively, in the case of faith and hope, and primarily, in the case of charity) to one’s relationship with God.
Faith is the grace of believing in God’s love for us and in his revealed truths (Lk 1:45, Jn 11:25-26, Eph 2:8).
Hope is the grace of trusting God will be true to his promise to save us from eternal death if we turn to him in repentance (Rom 5:2, 8:25; Heb 6:17-20; 1 Pt 1:3-5).
***Charity is a two-fold grace with the primary effect of moving the will to love God fervently and above all things and with the secondary effect of intensifying love for our neighbor (Dt 6:4-6; Mt 22:36-40, 25:31-46; Mk 12:28-31; Rom 13:8-10; 1 Cor 13:1-13).
B. Moral virtues are so called because they help us live within the moral parameters set forth by the gospel. Chief among them are prudence, justice, temperance, and fortitude, also known as cardinal virtues (derived from the Latin cardo, meaning hinge, because on them hinge all other moral virtues).
1. Prudence is the grace to form correct judgments (Mt 10:16; 1 Pt 4:7).
Justice assists us in dealing equitably with others (Prv 21:21; 1 Tm 6:11).
2. Temperance helps us subdue our sensual appetites and make proper use of God’s creatures (1 Cor 6:12, 10:23-24).
3. Fortitude helps us persevere despite temptations to sin and despair (Rom 8:32-35, Jas 5:10-11).
Other moral virtues are:
1. Humility (Mt 18:1-5) means humble
2. Patience (Heb 10:36-37), means forbearance
3. Obedience (Rom 13:1-7), means submission to authority
4. Chastity (1 Cor 6:15-20), means virginity
5. Piety (Eph 5:15-20), means reverence
6. Veracity (Eph 4:15, 25), means truthful