Morgan wrote:
You go by one election... img src="https://static... (
show quote)
"If I lose, we all lose, that's the way of it." - Morgan
Communism is always a loser for those not on the inside, Morgan.
It took the Russians 100 years to throw out the oligarchs.
BEHIND COMMUNISM
by Frank L Britton. Probably published in 1952.
( The whole booklet is downloadable for free)
(I make a qualification to 'Behind Communism'. Frank Britton does not differentiate the different factions of Jews/Judah, including the non-Hebrews, or Torah followers and Talmudic followers)
The text is complete and unaltered (apart from tiny but irritating errors, which we have tried to correct, book titles, which are italicized, and the full cover blurb. Where pictures are omitted, also omitted are their captions). Britton's 96-page booklet is undated, but, judging by internal evidence—Korean War, but Stalin still alive—was published about 1952, in the USA (The Americanised English spelling has been left unchanged). Britton gives no autobiographical information, and we know nothing about him, not even whether Britton was his actual name. (Could he have been a frank Briton?) His booklet is not very well produced, with spelling errors, slightly inept typography, and badly-reproduced monochrome illustrations.
There are 120 or so of these, including a few maps
and pictures relating to pre-20th century times, some photos from the Revolution, and many 'mug shots' of contemporary American Jews. All are uncredited, but appear to be from encyclopediasand newspapers. Just a few of these pictures are scanned in, and two h
ave been added from other sources. His blurb says: '... Unfortunately, any deep-
down discussion of communism and Marxism involves the Jewish question. We cannot honestly discuss the subject without revealing—and commenting on—the fact that the founders of Russian communism were Jewish. Neither can we ignore the fact that all but a few top
leadership of the American communist party—including the recently convicted spys [sic]—are of the same race. ... Historical writers have been understandably reluctant to hold forth on the subject for fear of marking themselves as "race haters" and bigots." [sic] For this reason the entire subject has been placed beyond the pale of discussion. One simply does not use the word [sic] "Jew" and "Communism" together.
The result is, of course, censorship. ...'
This booklet deals mostly with Russia and the Russian Revolution, then the USA of about 1950; there's a huge gap, missing the entire period of the 1930s and Second World War. Possibly Britton had the main part of his text ready before the 1930s, and tacked on the final part, on Iron Curtain dictators, atom spies and Hollywood, later.
Contents
THE PERSECUTION MYTH
THE JEW IN EUROPE
RETURN TO THE EAST
THE RENAISSANCE
THE TERROR SECTION
HISTORY OF BOLSHEVISM
STALIN'S PAST
THE PERSECUTION MYTH
With Shrill Insistence
We cannot undertake even this brief history of the modern Jew without taking note of a phenomenon which has confounded gentile societies for twenty centuries. This is the ability of the Jewish people to collectively retain
their identity despite centuries of exposure to Christian civilization. To any student of Judaism, or to the Jews themselves, this phenomenon is partly explained by the fact that Judaism is neither mainly a religion nor mainly a racial matter, nor yet is it simply a matter of nationality. Rather it is all three; it is a kind of trinity. Judaism is best described as a nationality built on the twin
pillars of race and religion. All this is closely related to another aspect
of Judaism, namely, the persecution myth.
Since first appearing in history we find the Jews propagating the idea that they are an abused and persecuted people, and this idea is, and has always been, central in Jewish thinking. The myth of persecution is the adhesive and cement of Judaism; without it Jews would have long since ceased to exist, their racial -religious nationality notwithstanding. Jews do not always agree among themselves, and it is only in the presence of their enemies—real or imagined—that Jewish thinking crystallizes into unanimity. In this respect they differ not at all from other peoples:
Adolph Hitler solidified German opinion around the idea that Germany was wronged at Versailles, that the German people were abused and victimized by the Allies, and that only by holding together could they prevail against the overwhelming might of their enemies ...
For twenty-five centuries the Jewish mind has
been conditioned by the same appeal. Through all Jewish thinking and all Jewish history the refrain of persecution has sounded with shrill insistence. Thus we find every accident of fortune being chronicled, enhanced,
and passed on to succeeding generations as another
example of gentile cruelty to the chosen race. And almost inevitably we find oppositi
on to Jewish aspirations and ambitions being translated into these same terms of
persecution, and all Jewish shortcomings being excused on the same basis.
Now it is a fact that the Jewish people have suffered numerous hardships in the
course of their history, but this is true of other peoples too. The chief difference is that the Jews have kept score—they have made a tradition of
persecution. A casual slaughter of Christians is remembered by no one in 50 years, but a disability visited upon a few Jews
is preserved forever in Jewish histories. And they tell their woes not only to themselves, but to a sympathetic world as well ...
THE JEW IN EUROPE
Even The Coins Were Jewish. We find the first Jews filtering into Europe some time before the Christian era, particularly in the region of Greece. The ancient Greeks spoke of these Asiatic invaders with considerable bitterness. Very quickly they spread throughout the Roman Empire and into Europe proper. The Jewish merchant, artisan, and slave trader appear on the Roman scene with increasing frequency after the second century A.D. and there can be no doubt that their position in the Roman world was one of growing importance even as the
Empire drifted to destruction. Under Justinian, says the Jewish Encyclopedia,
"They enjoyed full religious liberty, in return for which they assumed all a citizen's duty toward the state; minor offices were also open to them. Only the synagogues were exempt from the duty of quartering soldiers. The trade in slaves constituted the main source of livelihood for the Roman Jews, and decrees against this traffic were issued in 335, 336, 339, 384, etc."
"Dark Ages,"
"Medieval Period," and "Middle Ages" are synonymous terms used to describe the period of decline which characterized western civilization between 500-1300 A.D.] which lasted from 500 A.D. to 1300 A.D., the Jew merchant was dominant all over Europe (except Scandinavia, where he was never permitted to enter) and this dominance included control over the eastern trade routes to the Levant. There was to be no relief from this situation until the Jews were evicted from Europe in the century directly preceding the Renaissance.
In 1215 the Catholic Church, at the Fourth Lateran Council, broke the back of European Jewry with a set of restrictions designed to curb their commercial monopoly.
These decrees restricted Jews to residence in their own communities, prohibited absolutely their hiring of Christian employees and prohibited them from engaging in many types of commercial activity.
The Exploiters A great deal has been said about the "persecution" of the Jews in Europe and elsewhere, and they have pretty well convinced the world (or at least Americans) that these hardships were inflicted on an innocent people. But these rich Spanish Jews we see being evicted in 1492 were not down-trodden folk. They were the wealthy, the privileged, the exploiters: they were the well-fed merchants and the gouging tax collectors ...
So it was in Portugal; in that country we find that the deportation of the Jews ..."deprived Portugal of its middle class and its most scientific traders and financiers.....vested privilege by a thoroughly outraged, and a thoroughly exploited Christian society ...
The situation in England was similar. The Jews had come to England in the wake of the Norman conquest and had quickly gained a position of wealth and prosperity. Says Valentine's Jewish Encyclopedia of this period: "Their numbers and prosperity increased, Aaron of Lincoln being the wealthiest man in England in his time ... his financial transactions covering the whole country and concerning many of the leading nobles and churchmen ... On his death his property passed to the crown and a special branch of the exchequer had to be createdto deal with it."
England
England, ironically enough, was the last country to be invaded by the Jews and the first to evict them. After the Fourth Lateran Council the Jews had become increasingly difficult to deal with and there were a number of anti-Jewish riots. Perplexed by the problem posed by this alien minority which seemed well on its way to corralling the kingdom's wealth, and failing in an attempt to force its assimilation. Edward I confiscated all Jewish wealth and evicted them permanently in 1290....
France
In France too the Jews were dominant in trade and finance and had been since before Charlemagne's time. Under Philip the Fair (1285-1314) one of the last, and certainly one of the greatest of the Capetian line, France had become the greatest power in Europe. It was Philip's need for money which led him to seize Jewish wealth and drive them from the country....
RETURN TO THE EAST
The Evictions
Space does not permit a detailed discussion of the other evictions which followed and which resulted in the banishment of the Jews from virtually every country in Western Europe in the succeeding centuries but here in chronological order is a list of the evictions:
ENGLAND: Jews expelled in 1290 by Edward I. Not permitted to re-enter till 1655.
FRANCE: Expelled in 1306 by Philip the Fair. A few were permitted to return but were again evicted in 1394. Jewish settlements remained in Bordeaux, Avignon, Marseilles, (from where they were evicted in 1682) and in the northern province of Alsace.
SAXONY: Expelled in 1349.
HUNGARY: By 1092 the Jews were in control of Hungary's tax collections. In 1360 they were expelled but later returned. In 1582 they were again expelled from the Christian part of Hungary.
BELGIUM: Expelled in 1370. A few settled there again in 1450, but no large numbers came till 1700.
SLOVAKIA: Ousted from Prague in 1380. Many settled there again after 1562. In 1744 Marie Theresa expelled them again.
AUSTRIA: Expelled in 1420 by Albrecht V.
NETHERLANDS: Expelled from Utrecht in 1444.
SPAIN: Expelled in 1492.
LITHUANIA: Expelled in 1495 by Grand Duke Alexander. They later returned.
PORTUGAL: Expelled in 1498.
PRUSSIA: Expelled in 1510.
ITALY: Expelled from Kingdom of Naples and Sardinia in 1540.
BAVARIA: Banned permanently in 1551. Jews were not permitted to enter Sweden until1782. None were permitted to enter Denmark before the 17th century and they were not allowed in Norway after 1814. Today only a handful reside in all Scandinavia.
Back to Poland
By 1500 all of Western Europe except northern Italy….
THE RENAISSANCE
As the Jew Departed ...
The period marked by the evictions—1300 to 1650—also marks the period of the Renaissance which broke over Europe as the Jews departed. Starting at first in the trading cities of northern Italy in about 1300, there began a great rebirth of culture and learning which at first was based almost entirely on the writings of the ancient Greeks and Romans. Very quickly this renascent culture spread over Europe and when the age had...( The whole booklet is downloadable for free)